Posts tagged with: Social philosophy

littlesisters2The Little Sisters of the Poor, an international congregation of Catholic women religious who serve the elderly poor in over 30 countries around the world, have been given a difficult choice: violate your conscience or pay $70 million a year in fines.

For the past few years the Obama administration has been attempting to force the Little Sisters — and other nonprofit religious organizations — to help provide their employees with free access to abortion-inducing drugs, sterilizations, and contraceptives. But on Wednesday, the Supreme Court will hear oral arguments to determine whether the nuns will be given the right to continue with their ministry caring for the elderly poor and providing health benefits to their employees without having to violate their consciences.

In an op-ed for the New York Times, Constance Veit,  director of vocations for the Little Sisters of the Poor, explains why the requirement is a violation of their conscience:

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JMM_18.2Our most recent issue of the Journal of Markets & Morality, vol. 18, no. 2, has now been published online and print issues are in the mail.

In addition to our regular slate of articles examining the intersections between faith, freedom, markets, and morality, this issue contains the text of the Theology of Work Consultation symposium at the 2014 conference of the Evangelical Theological Society. The subject was “The Economics of the Theological Vocation.” The entire symposium, as well as executive editor Jordan J. Ballor’s editorial on the subject, is open access.

In addition, associate editor Hunter Baker’s review essay on Kevin M. Kruse’s One Nation Under God and Timothy E. W. Gloege’s Guaranteed Pure is also open access. In it, Baker seeks to answer the question, “Is Christian America Invented? And Why Does It Matter?”

One last highlight: We are pleased to include a republication of a rare 1941 essay by German economist Wilhelm Röpke, “A Value Judgment on Value Judgments.” Samuel Gregg, director of research at the Acton Institute and a scholar of Röpke’s work, authored the introduction, “A Value Judgment on ‘A Value Judgment on Value Judgments.'”

Read the entire issue here.

Subscription instructions to access all of our content can be found here.

JMMIt’s a new year, and I’ve had occasion to do some retrospection on various things, including the Journal of Markets & Morality. The Fall 2015 issue is at the printers, and that marks the completion of 18 years of articles, reviews, essays, translations, and controversies. (Subscribe today to get your copy!)

Here are the top 5 most downloaded articles from the JMM website (which went live in 2012):

1) Svetozar Pejovich, “The Effects of the Interaction of Formal and Informal Institutions on Social Stability and Economic Development,” Journal of Markets & Morality 2, no. 2 (Fall 1999): 164-181.

Abstract
The purpose of this paper is to develop a testable theory—the interaction thesis—capable of explaining why there are differences in economic stability and growth rates between various countries; or, stated negatively, why less efficient countries do not duplicate the economic policies of more successful ones. The interaction thesis identifies the interplay of formal and informal rules as a principal factor affecting economic stability and growth rates. Furthermore, the thesis also sheds light on how the method of choosing formal rules is a major circumstance upon which the interplay of formal and informal rules depends.
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Blog author: dpahman
Thursday, August 13, 2015
By

S. L. Frank

Today at The Imaginative Conservative, I offer a brief look into the social though of the Russian philosopher S. L. Frank:

In his 1930 book, The Spiritual Foundations of Society, Frank offers a refreshing vision of a conservatism that cannot survive apart from creativity.

The book is a remarkable tour de force of intelligent, nuanced, and in some ways even prescient Christian social thought. One can find references—some explicit, some in Frank’s own words—to personalism, natural law, solidarity, subsidiarity, sphere sovereignty, organicism, and ordered liberty, among others. These are all tied together through the uniquely Russian Orthodox concept of sobornost’ and its counterpart obshchestvennost’, the inner, supratemporal spiritual unity of society and its outer, temporal and mechanical form, respectively. Through these two lenses, he examines the perennial questions of social life: individualism and collectivism, morality and law, hierarchy and equality, the state and civil society, inter alia.

In one sense, we might say that Frank advocates a sort of “Third Way” between these pairs, but that wouldn’t really be accurate. Instead, he insists on the fundamental duality of life, not a terium quid but a both/and, tempered by actual historical experience. (more…)

rockwell religionChuck Colson, founder of Prison Fellowship and BreakPoint, spoke in a 2009 Breakpoint broadcast about religious liberty. His words apply even more today.

Allow me to make a very direct statement. I believe it is time for the Church in this country to stand up for religious freedom.

Especially over the course of the last few years, we have seen repeated efforts — in the courts, in state legislatures, in Congress and on Pennsylvania Avenue — to erode what has been called the first freedom: religious liberty. (more…)

magna4James V. Schall, SJ, reflects on the importance of the Magna Carta – perhaps the best-known historical document in the world – at The Catholic News Report.

What was this famous legal document really like? What did it do? Some, like Oliver Cromwell, thought it was useless. Others did not think it particularly unique, since there were already hundreds of such charters throughout Europe. Others saw it as the basis of political responsibility, by limiting kingly rule. Still others considered it as the beginnings of natural “rights,” a doctrine, as Hobbes would later show, of most perplexing memory. The document is revealing to read. It is filled with medieval law issues and phrases. Yet it contains a thread of principle on which many nations—Canada, Australia, South Africa, the United States, India, and other former Commonwealth countries—have retained.

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What is the best test of the common good? How do you know if you have a society characterized by the flourishing of persons in community? Andy Crouch argues that we should look at the flourishing of the most vulnerable.

“There are all kinds of conditions in which the affluent, privileged, powerful majority can flourish,” notes Crouch in his talk at QIdeas in Nashville. “But the far more demanding test in any society is the fate of the most vulnerable—the youngest, the oldest, the most frail, the most marginalized.”

Crouch contends that “If you care about the flourishing of persons—especially the vulnerable in community—you will care about freedom of religion.”

(Via: Justin Taylor)