Posts tagged with: socialism

In “The Real Culture War Is Over Capitalism,” Arthur C. Brooks argues in the Wall Street Journal that the “major cultural schism” in America today divides those who support capitalism and, on the other side, those who favor socialism. He makes a strong case for the moral foundations of free enterprise and entrepreneurship and points to the recent “tea parties” as evidence that Americans still favor the market economy. Brooks, the president of the American Enterprise Institute, says Americans are revolting against “absurdities” like the bailout of General Motors that will be financed with ballooning budget deficits and trillions in new federal debt. He writes:

… the tea parties are not based on the cold wonkery of budget data. They are based on an “ethical populism.” The protesters are homeowners who didn’t walk away from their mortgages, small business owners who don’t want corporate welfare and bankers who kept their heads during the frenzy and don’t need bailouts. They were the people who were doing the important things right — and who are now watching elected politicians reward those who did the important things wrong.

Voices in the media, academia, and the government will dismiss this ethical populism as a fringe movement — maybe even dangerous extremism. In truth, free markets, limited government, and entrepreneurship are still a majoritarian taste. In March 2009, the Pew Research Center asked people if we are better off “in a free market economy even though there may be severe ups and downs from time to time.” Fully 70% agreed, versus 20% who disagreed.

He also points out that the government has been increasingly “exempting” Americans from paying taxes, an intentional strategy to create a larger class of government-dependent citizens.

My colleague Adam Lerrick showed in [the Wall Street Journal] last year that the percentage of American adults who have no federal income-tax liability will rise to 49% from 40% under Mr. Obama’s tax plan. Another 11% will pay less than 5% of their income in federal income taxes and less than $1,000 in total.

To put a modern twist on the old axiom, a man who is not a socialist at 20 has no heart; a man who is still a socialist at 40 either has no head, or pays no taxes. Social Democrats are working to create a society where the majority are net recipients of the “sharing economy.” They are fighting a culture war of attrition with economic tools. Defenders of capitalism risk getting caught flat-footed with increasingly antiquated arguments that free enterprise is a Main Street pocketbook issue. Progressives are working relentlessly to see that it is not.

Read the “The Culture of Charity,” the Spring 2007 interview with Brooks in Acton’s Religion & Liberty. Watch a 16-minute video interview with Brooks recorded at the Acton Grand Rapids office in May 2008

Blog author: jcouretas
Thursday, February 12, 2009
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In my Winter 2007 article on economic globalization for AGAIN Magazine, I quoted economist Wilhelm Roepke. (AGAIN is published by Conciliar Media Ministries, a department of the Antiochian Orthodox Christian Church of North America). Roepke:

Economically ignorant moralism is as objectionable as morally callous economism. Ethics and economics are two equally difficult subjects, and while the former needs discerning and expert reason, the latter cannot do without humane values.

In light of all that has happened with the U.S. economic meltdown in the last few months, I continue to subscribe to the following statement from the same article:

… there is no real understanding of “social justice” without an understanding of basic economic principles. These principles explain how Orthodox Christians work, earn, invest, and give to philanthropic causes in a market-oriented economy. Economic questions are at the root of many of the problems that on their face seem to be more about something else — poverty, immigration, the environment, technology, politics, humanitarian assistance.

I remain a convinced believer in the market economy, which is a different thing than saying that I believe in the “free market” (a misnomer for industrialized economies that have always been subject to heavy regulation) or laissez faire economics (not a good idea and, again, a term that refers to something that doesn’t exist).

The climate of fear and panic that has been raised first by the Bush administration and now President Obama (we’re in a “crisis that could become a catastrophe” he claims) should have us all screaming not “help!” but “stop!” The alarm we raise should be about the fantastic expansion of government control — in some cases outright nationalization — over what was one of the freer markets in the world. And let’s recall that most Orthodox Christian immigrants came to this country for economic opportunity — in many cases a chance to put their entrepreneurial gifts to work in a growing and prosperous country. How much opportunity will be left once Washington gets finished with its top down central planning project? If this current crisis has taught us anything, it is the importance of economic growth and sustaining that growth in a humane way over the long haul.

So, I go back to Roepke for guidance on what’s being proposed in Washington. In particular, I turn to his 1957 book, “A Humane Economy: The Social Framework of a Free Market” (ISI, 1998). Page numbers in brackets:

On the necessity for economic liberty [104]: “Since liberty was indivisible, we could not have political and spiritual liberty without also choosing liberty in the economic field and rejecting the necessarily unfree collectivist economic order; conversely, we had to be clear in our minds that a collectivist economic order meant the destruction of political and spiritual liberty. Therefore, the economy was the front line of the defense of liberty and of all its consequences for the moral and humane pattern of our civilization.” (more…)

Blog author: jcouretas
Wednesday, November 5, 2008
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We’ve posted Rev. Robert A. Sirico’s Oct. 30 speech delivered at the Acton Institute annual dinner in Grand Rapids, Mich. The dinner also featured a keynote address from Rev. John Nunes, president and chief executive officer of Lutheran World Relief, and remarks from Kate O’Beirne, National Review’s Washington Editor, who accepted the Acton Institute Faith & Freedom Award in honor of the late William F. Buckley, Jr.

Excerpt from Rev. Sirico’s speech:

Today we find institution after institution “in the tank” for unrestrained government intervention. One is reminded of Italian philosopher Antonio Gramsci’s call for the left to begin a long march through the institutions of Western Civilization. The left, it seems, got the memo. How will we respond to this disheartening situation? Now is no time to retreat in disarray. Now is no time to stumble. There remains a remnant … a potent remnant who has not bowed the knee to big government. My call to you tonight is a transparent one: strengthen the soldiers of that remnant. In particular—strengthen that band of brothers gathered with you tonight, the Acton Institute.

Never in Acton’s nearly 20 year history has our message been more essential than right now. As an institution that cherishes the free and virtuous society, we are living through this thing with all of you, and we need your help to continue. Our history of integrity; the quality of our products and programs; the responsible tone with which we approach the questions at hand, all speak to the fact that this work is worthy of your investment. I humbly ask for it with the promise that we will use it well and prudently.

The fact of the matter is that too many of us have become much too comfortable and yielded to a perennial temptation, the temptation to take our liberty for granted. Those of you who have invested in the work of the Acton Institute over the years know—and especially those of you who have had a chance to see our latest media effort “The Birth of Freedom” know—we believe the time has come for a renewal of those principles that form the very foundation of civilization, the same principles that make prosperity possible and accessible to those on the margins.

Liberty is indeed, as Lord Acton said, “the delicate fruit of a mature civilization.” As such it is in need of a nutritious soil in which to flourish. In this sense you and I are tillers of the soil, if you will.

Liberty is a delicate fruit. It is also an uncommon one. When one surveys human history it becomes evident how unusual, how precious is authentic liberty, as is the economic progress that is its result. These past few weeks are a vivid and sad testimony to this fact. As a delicate fruit, human liberty as well as economic stability must be tended to, lest it disintegrate. It requires constant attention, new appreciation and understanding, renewal, moral defense and integration into the whole fabric of society.

Read the entire speech here.

Is Senator Obama a closet socialist waiting for inauguration day, at which time he and a Democratic Congress will immediately pursue a massive increase in the size and power of government in our lives, accompanied by massive tax increases and massive redistribution of wealth? Or is he really a moderate pragmatist, a canny politician who when he was getting started in politics used his radical contacts from his ultra-leftwing Hyde Park community, but now is in a position to use more moderate figures to build a centrist working coalition? Which is the real Obama?

Stanley Kurtz of National Review has been investigating Obama’s political past for months now, and in a recent piece on Obama’s ties to such far left groups as Acorn and The New Party, Kurtz suggests a third alternative that I find both more nuanced and more cogent than either Obama-as-Clintonesque-pragmatist or Obama-as-Manchurian-Candidate. (more…)

A 2001 radio interview of Barack Obama surfaced yesterday in which he said that “one of the tragedies of the Civil Rights movement,” and one of the limitations of the Warren Supreme Court, was that although they won such formal rights as the right to vote and “sit at the lunch counter and order,” they “never ventured into the issues of redistribution of wealth.”

A caller to the station, WBEZ Chicago 91.5 FM, then asks if the courts are “the appropriate place for reparative economic work to take place.” Obama responds that “you can craft theoretical justifications for it legally,” but a more effective approach is “the political and community organizing and activities on the ground that are able to put together the actual coalitions of power through which you bring about redistributed change.”

Does the radio interview demonstrate that Obama harbors radical views? Does it suggest that the black liberation theology of his former pastor, Jeremiah Wright, plays a bigger role in Obama’s thinking than he claims? Should black Americans get substantial monetary payments from other Americans as repayment for slavery and racism? If these are the primary questions swirling around this radio interview in the coming days, an important question may go begging: Would reparations specifically, and wealth redistribution generally, actually help poor black Americans?

In a new Acton video short, “How not to Help the Poor,” experts on poverty fighting argue that government wealth redistribution has devastated poor communities.

One of the experts interviewed is Robert Woodson, a former Civil Rights activist and president of the Center for Neighborhood Enterprise. “We in Washington today lead the nation in 21 separate categories of poverty expenditures,” he notes. “Explain to me why a child born in Washington D.C. has a life expectancy that’s lower than a child born anywhere in the western hemisphere second only to Haiti. We have the highest per capita expenditure on education and we’re 48th in outcomes for kids.”

Woodson does not find the answer in the history of blacks under slavery but in U.S. social policy after 1960. “The black marriage rate in 1930 to 1940 was higher than in the white community. Eighty-two percent of all black families had a man and a woman raising children. But what happened in 1960 when government intervened with the poverty programs, a major paradigm shift occurred and contributed to the decimation of the family.”

Why do such well-intended programs have such devastating consequences? And what has proven to help lift up the poor? The video short also explores these questions.

An early transcript of the Obama radio interview is available here.

Everyone seems to be going ga-ga over nationalization in the US these days, and why not? Heck, it seems to be working pretty well for Hugo Chavez in Venezuela.

Blast from the not-so-recent past: Maxine Waters on the domestic oil industry

Christian socialism.gif

“[Christian Socialist Movement] is a movement of Christians with a radical commitment to social justice, to protecting the environment and to fostering peace and reconciliation. We believe that ‘loving our neighbour’ in the fullest sense involves struggling for a fair and just society, one in which all can enjoy the ‘fullness of life’ Jesus came to announce. And we want to work to make it happen.”

The rise of the Christian neo-socialists has been quite surprising. These Marxists have been using the Sermon of the Mount and Beatitudes and “Jesus’ teaching” to smoke screen the resurgence of a Christian Socialist agenda. It’s amazing.

We see this clearly in socialist redistributionists like Barack Obama, Jim Wallis, Wendell Berry, Shane Claiborne, Tony Campolo, Ron Sider (although he’s moving more toward center), Brian McLaren, and many others I’d love to name.

At least in the U.K. leftist Christians are honest about being socialists. You will see no difference between this agenda and anything you’ll find in Jim Wallace’s neo-socialist organization Sojourners.

Here’s part of the neo-socialist Christian manifesto from the U.K.’s Christian Socialist Movement. At least these folks are honest. It should sound familiar:

Our values

We believe that Christian teaching should be reflected in laws and institutions and that the Kingdom of God finds its political expression in democratic socialist policies.

We believe that all people are created in the image of God. We all have equal worth and deserve equal opportunities to fulfil our God-given potential whilst exercising personal responsibility.

We believe in personal freedom, exercised in community with others and embracing civil, social and economic freedom.

We believe in social justice and that the institutional causes of poverty in, and between, rich and poor countries should be abolished.

We believe all people are called to common stewardship of the Earth, including its natural resources.

Objectives

Christian Socialist Movement members pledge themselves to work in prayer and through political action for the following objectives:

  • A greater understanding between people of different faiths

  • The unity of all Christian people
  • Peace and reconciliation between nations and peoples and cultures together with worldwide nuclear and general disarmament
  • Social justice, equality of opportunity and redistribution economically to close the gap between the rich and the poor, and between rich and poor nations
  • A classless society based on equal worth and without discrimination
  • The sustainable use of the Earth’s resources for the benefit of all people, both current and future generations
  • Co-operation, including the creation of cooperative organisations

If you’re going to be a Wal-mart-boycotting, “fair trade” coffee-protesting, “no more income gaps between CEOs and other employees” ranting, wealth-redistributing, minimum-wage supporting, socialist you are free to do so but please don’t call it “Christian” or “consistent with Jesus’ teaching,” etc. Many of us are honest about being in tradition of Althusius, Wilberforce, Kuyper, Booker T. Washington, J. Gresham Machen, Michael Polanyi, C.S Lewis, and others and continuing to battle the socialism that keeps people in generational poverty and I think the Christian socialists should be more honest to their allegiance to their own tradition of Marx, Lenin, Keynes, FDR, etc.

We live in a country where people are free to be socialists and that’s the beauty of the whole thing but why hide behind “Christian Social Justice” lingo when it’s really socialism proof-texted from the Gospels only. Why don’t the Christian socialists in America confess it like the Marxist Christians in the U.K.?

Any thoughts on why the Wal-Mart-boycotting socialist Christians don’t just to come out and say, “We are socialists, who also love Jesus?” Why the secrecy? Any insights?

First Maxine Waters suggested that she might just want to nationalize the US oil industry; now Maurice Hinchey of New York is jumping on that bandwagon. And why wouldn’t they? It’s all the rage these days. Just look at Venezuela, which is rapidly emerging as a South American hellhole paradise after Hugo Chavez started nationalizing everything. Why should we be left behind?

It turns out that there are a number of very good reasons to avoid that particular bandwagon. Dr. Jay Richards discussed them last night on KKLA in Los Angeles on the Frank Pastore Show. Listen in and decide for yourself whether the US should nationalize the oil industry.

Why yes, yes she did:

Link: sevenload.com

Via Hot Air.

From the UK:

I never for a moment thought that a life could be decided by something as arbitrary as one’s address.

The often-maligned US health care system is by no means a free market for health care services; rather, it is more of a hybrid public/private system. It’s imperfect and in need of reform, to be sure. But heaven help us if that reform takes the form of a governmental takeover of the entire system. How such a “reform” would improve our flawed system is beyond me.