Posts tagged with: soviet union

[Part 1 is here.]

That most colossal blunder of Marxist experiments, the Soviet Union, collapsed more than twenty years ago, and yet Marxist thinking still penetrates the warp and woof of contemporary culture, so much so that it’s easy even for avowedly anti-Marxist conservatives to think from within the box of Marxism when considering the problem of cultural decay. Breaking out of that box means emphasizing but also stretching beyond such factors as insider cronyism, class envy, and the debilitating effects of the welfare state.

So, for instance, the influential 18th century philosopher Jean Jacques Rousseau rejected the doctrines of the trinity, the deity of Christ, miracles, and the idea of original sin, writing that at one point as a young man he suddenly felt very strongly “that man is naturally good” and that it was only from the institutions of civilization “that men become wicked.” Rousseau’s view has had enormous cultural consequences, giving credence to the perennial human impulse to do whatever feels natural, never mind how stupid or destructive.

The English writer and psychiatrist Theodore Dalrymple put it this way in an interview he gave for The Truth Project: (more…)

Blog author: jcarter
posted by on Tuesday, March 18, 2014

putinNote: This is an update and addition to two previous posts, “Explainer: What’s Going on in Ukraine?” and “What Just Happened with Russia and Ukraine?.”

So what just happened in Crimea?

On Sunday, Crimeans voted overwhelmingly to break with Ukraine and join Russia. Today Russian President Vladimir Putin signed a treaty making Crimea part of Russia (it was a former satellite state of the Soviet Union). Putin says he does not plan to seize any other regions of Ukraine.

Why would Russia want to annex Crimea?

In 1997, Crimea and Russia signed a treaty allowing Russia to maintain their naval base at Sevastopol, on Crimea’s southwestern tip (the lease is good through 2042). The base is Russia’s primary means of extending military force through the Mediterranean. (The Black Sea is connected to the Mediterranean Sea through the Bosphorus Straits.) Without a military base in Crimea, Russia would be weakened as a global military power.

Earlier this month Russia’s parliment authorized a Putin to use the military on Crimea. (Technically, Russia’s parliament authorized Russia’s military forces to enter “Ukraine,” giving themselves a legal cloak to target more than Crimea.)

Where (and what) exactly is Crimea?
(more…)

Ronald Reagan & Margaret Thatcher

Ronald Reagan & Margaret Thatcher

Margaret Thatcher (1925-2013) provided the West with many morally courageous moments. The moniker, “The Iron Lady” was bestowed upon her by the Soviet Army newspaper Red Star in 1976 because of her piercing denouncement of communism. Thatcher, of course, adored the unofficial title.

She toasted President Ronald Reagan after his then controversial Westminster speech in 1982, declaring, “We are so grateful to you for putting freedom on the offensive.” It is often forgotten today that 195 of the 225 Labour MP’s boycotted Reagan’s harsh condemnation of the Soviet Union. In her book, Statecraft: Strategies for a Changing World, she reminded Americans to “never believe that technology alone will allow America to prevail as a superpower.”

Thatcher had a strong tie to the Acton Institute. She was the recipient of the 2011 Faith & Freedom Award. She was also interviewed in the pages of Religion & Liberty. Below is a great excerpt from that 1992 interview:

R&L: Would you comment on the temptation to identify virtue with collectivism?

Thatcher: Liberty is an individual quality and a moral quality. It does not exist in the abstract, but only in a civilized state with a rule of law. Without that, the strong would oppress the weak. The collective law is what makes individual freedom work. I remember a famous quotation of George Bernard Shaw, “Freedom incurs responsibility; that’s why men fear it.” Too many people try to cast their personal responsibility on to the state. It is so much easier to parade with banners demanding that government do something to remedy a wrong than it is to take action oneself. But it will build neither character nor independence.

The ultimate collectivist was, of course, the communist state. It operated the most total tyranny the world has ever known. It had all of the brutal, evil characteristics of other tyrannies, with its secret police, absence of remedy, and no opposition. In addition to that, it confiscated everyone’s private property and took away everyone’s job, so they became totally dependent upon the state.

The danger is that the more you turn to the state, the more you are diminishing the sense of freedom and the responsibility of the individual, and the more difficult it is to re-establish when the Communist system has gone.

Pravmir.com, a Russian site, has published an English translation of an interview given by Archpriest Nikolai Chernyshev, who is identified as “the spiritual father of the Solzhenitsyn family during the final years of the writer’s life.” The interview touches on Aleksandr Solzenitsyn’s upbringing in a deeply religious Russian Orthodox family, his encounter with militant atheism ( … he joined neither the Young Pioneers nor the Komsomol [All-Union Leninist Young Communist League]. The Pioneers would tear off his baptismal cross, but he would put it back on every time). Fr. Chernyshev describes the writer’s later “period of torturous doubt, of rejection of his childhood faith, and of pain.” The priest talks of Solzhenitzyn’s return to the faith after his experience in the Gulag and how “he suffered and fretted about the Church being in a repressed state. For him this was open, obvious, naked, and painful.” Excerpt from the interview:

Today many people remember the writer’s famous “Lenten Letter” to Patriarch Pimen (1972) and say that Solzhenitsyn expected, and even demanded, greater participation by the Church in society. What were his views in this regard at the end of his life?

Fr. Chernyshev: Solzhenitsyn was one of those people who could not remain silent; his voice was always heard. And, of course, he was convinced that the Savior’s words Go ye into all the world, and preach the gospel to every creature should be fulfilled [Mark 16:15]. One of his convictions, his idea, was that the Church, on the one hand, should naturally be separate from the government, but by no means should be separate from society.

He felt that they are quite different, that they are completely opposite things. Its inseparability from society should become more and more manifest. And here he could not but see the encouraging changes of recent years. He joyfully and gratefully took in everything positive taking place in Russia and in the Church – but he was far from complacent, since all of society had become twisted and sick during the years of Soviet rule. (more…)

Alexander Solzhenitsyn’s The Gulag Archipelago, banned in the Soviet Union until 1989, has been published in a new shorter, Russian-language edition aimed at schools. The book was included in the list of compulsory books in Russian schools only last year, according to a report in RIA Novosti.

The widow of Russian writer Alexander Solzhenitsyn presented on Thursday an abridged edition of The Gulag Archipelago that publishers hope will eventually be read by every Russian student. “It is necessary that people know what has happened in our country when they finish school,” 71-year-old Natalya Solzhenitsyna told journalists at the presentation of the book in Moscow.

The Gulag Archipelago vividly describes the mass arrests of innocent people and their deportation to labor camps during the Soviet era and Solzhenitsyna said people should know that they “were not just individual episodes, but a round-the-clock mowing down of people.”

The new edition gets an endorsement from the top:

At a meeting with Solzhenitsyna on Tuesday, Prime Minister Vladimir Putin – a former KGB agent – said the book was essential reading for students to have a full understanding of Russia.

In the current Religion & Liberty, we interviewed scholar Edward E. Ericson Jr. about the publication of the “restored” edition of the Solzhenitsyn novel, In the First Circle. Because of space limitations, we had to cut a section of the interview, published as “Literature and the Realm of Moral Values,” that dealt with the almost total ignorance of American students about the Cold War period. Maybe the Gulag Archipelago should be mandatory reading in U.S. schools today. Here’s the Ericson “outtake” from the R&L interview published for the first time:

How do American students today understand Solzhenitsyn and the history of the Soviet Gulag?

I’ll tell you how they react when they read The Gulag Archipelago. Incidentally, we have 100 pages of it as an abridgment in The Solzhenitsyn Reader (ISI Books, 2006). I have taught selections from Gulag many times. In short January-term classes where students keep journals, the same refrain about Gulag will come from them over and over. “Why didn’t they tell us this in school? I never heard this from my teachers. I thought I was getting a good high school education. We studied history. We studied World War II and the Holocaust. We studied the Cold War. I never heard about the Gulag.”

How do you study the Cold War and miss the Gulag?

Good question. I don’t know. And that’s what these students wanted to know. I used to ask students, when the subject of the Holocaust came up, does a number of those who died in the Holocaust come to your mind? This is isn’t a trick question, I tell them. For many of you, I say, I think a number has come to your mind. Never mind if it’s a right number or a wrong number. And someone will finally say, “Six million?” And heads will start nodding; yeah, that the number. When I ask if anyone else has heard that number, the hands go up all over. After they have found out what the Gulag is, I ask, “Does any number come to your mind?” No. “What would you say if I said 66 million?” The looks say, “Really?” And then you have to explain. Well, it’s over a longer period, and as for efficiency on a per-day basis, the Germans had better technology for eliminating humans. All the Soviets had were guns and big trenches and they’d line up the people, let the shot bodies topple over into the trenches, and throw dirt over them. And the number Solzhenitsyn learned and used is probably too high, but it’s a number calculated by a demographer who did statistical analysis of birth and death records and the like, and he came up with 66 million. Maybe that’s double what it should be. Since we’ll never know, let’s just agree to say so. But still …

Blog author: jcouretas
posted by on Thursday, October 14, 2010

Russian Orthodox Patriarch Kirill, at a meeting with German President Christian Wulff in Moscow today:

“I am deeply convinced that modern civilization is making the same mistake as the Soviet Union. It doesn’t matter very much why you are removing faith from pubic life. The final result, as engineers say, is the same: you get dismantling of religious consciousness,” the Patriarch said.

The Russian Church has lived for decades in a country where the official ideology was the ideology of atheism, “where churches were destroyed, crosses were removed from churches to be used for some secular purposes, where religious life was squeezed out of public life and could only be manifested in private, intimate life.”

The people who made such policies “have very good intentions and acted on the basis of their convictions, and their convictions were very humanistic: to build a just prospering society, good future, where people would be happy and would have everything they wanted to have, but religion, those crosses on churches were getting in the way,” the Patriarch said.

“It scares me that something illogical is now taking place in some countries, including in Western Europe. No one is saying that the Christian presence should be removed for the sake of a good future, but they are using a different philosophy: they want to remove crosses from schools and religion from public life in the name of human rights,” Patriarch Kirill said.

More on Interfax.

The Institute on Religion & Democracy’s Faith McDonnell:

Conducting “truth commissions” to denounce American armed forces and organizing divestment campaigns to cripple Israel are vital issues to some American church officials. Raising the banner of Intifada and expressing solidarity with Palestinians are also very important to this collection of liberal leaders. They “spiritualize” the Democratic immigration and health care reform agendas with pompous prayer, but their social justice-focused prophetic vision has strange blind spots. Leftist church leaders hardly ever see, let alone condemn, the imprisonment, enslavement, torture, and murder of Christians in the Islamic world, North Korea, and China.

Church officials and partner organizations such as the National Council of Churches (NCC) and the World Council of Churches (WCC) issue strident policy statements on such topics as “eco-justice,” broadband access for “economically depressed rural areas,” the Israeli “occupation,” and “unnecessary Department of Defense spending.” But one is hard-pressed to find these church leaders denouncing the recent appointment of the Islamic Republic of Iran to the United Nations Commission on the Status of Women. One searches in vain for an expression of solidarity with the Christian community in Jos, Plateau State, in central Nigeria, where hundreds of Christians were slaughtered by Fulani jihadists during March and April of 2010. If there are any such statements, they address vaguely “ethnic conflict” and are masterpieces of moral equivalency.

Such reticence to speak about persecution is not new for liberal church leaders. Downplaying or denying the egregious human rights violations of the Soviet system was symptomatic of Leftist hatred of America and Western values. It was also considered essential to the type of appeasement of tyrants necessary to achieve the liberal Utopian dream of a peaceful, nuclear weapon-free world.

Read “Embracing the Tormentors” on IRD’s Web site.

I want to second Marc’s article recommendation from earlier today. The phrase “a must read” is badly overworked, but in this case I can’t help myself: Claire Berlinski’s A Hidden History of Evil in the latest City Journal is a must-read. A few excerpts:

Communism was responsible for the deaths of some 150 million human beings during the twentieth century. The world remains inexplicably indifferent and uncurious about the deadliest ideology in history.

For evidence of this indifference, consider the unread Soviet archives. Pavel Stroilov, a Russian exile in London, has on his computer 50,000 unpublished, untranslated, top-secret Kremlin documents, mostly dating from the close of the Cold War. He stole them in 2003 and fled Russia. Within living memory, they would have been worth millions to the CIA; they surely tell a story about Communism and its collapse that the world needs to know. Yet he can’t get anyone to house them in a reputable library, publish them, or fund their translation. In fact, he can’t get anyone to take much interest in them at all.

Then there’s Soviet dissident Vladimir Bukovsky, who once spent 12 years in the USSR’s prisons, labor camps, and psikhushkas—political psychiatric hospitals—after being convicted of copying anti-Soviet literature. He, too, possesses a massive collection of stolen and smuggled papers from the archives of the Central Committee of the Communist Party, which, as he writes, “contain the beginnings and the ends of all the tragedies of our bloodstained century.” These documents are available online at bukovsky-archives.net, but most are not translated. They are unorganized; there are no summaries; there is no search or index function. “I offer them free of charge to the most influential newspapers and journals in the world, but nobody wants to print them,” Bukovsky writes. “Editors shrug indifferently: So what? Who cares?”

Stroilov claims that his documents “tell a completely new story about the end of the Cold War.” … They suggest, for example, that the architects of the European integration project, as well as many of today’s senior leaders in the European Union, were far too close to the USSR for comfort. This raises important questions about the nature of contemporary Europe….

According to Zagladin’s reports, for example, Kenneth Coates, who from 1989 to 1998 was a British member of the European Parliament, approached Zagladin on January 9, 1990, to discuss what amounted to a gradual merger of the European Parliament and the Supreme Soviet.

Zagladin’s records also note that the former leader of the British Labour Party, Neil Kinnock, approached Gorbachev—unauthorized, while Kinnock was leader of the opposition—through a secret envoy to discuss the possibility of halting the United Kingdom’s Trident nuclear-missile program.

“We now have the EU unelected socialist party running Europe,” Stroilov said to me. “Bet the KGB can’t believe it.”

Bukovsky’s book about the story that these documents tell, Jugement à Moscou, has been published in French, Russian, and a few other Slavic languages, but not in English. Random House bought the manuscript and, in Bukovsky’s words, tried “to force me to rewrite the whole book from the liberal left political perspective.” …

In France, news about the documents showing Mitterrand’s and Gorbachev’s plans to turn Germany into a dependent socialist state prompted a few murmurs of curiosity, nothing more. Bukovsky’s vast collection about Soviet sponsorship of terrorism, Palestinian and otherwise, remains largely unpublished.

No one talks much about the victims of Communism. No one erects memorials to the throngs of people murdered by the Soviet state….

Indeed, many still subscribe to the essential tenets of Communist ideology. Politicians, academics, students, even the occasional autodidact taxi driver still stand opposed to private property. Many remain enthralled by schemes for central economic planning. Stalin, according to polls, is one of Russia’s most popular historical figures. No small number of young people in Istanbul, where I live, proudly describe themselves as Communists; I have met such people around the world, from Seattle to Calcutta.

The full 3000-word essay is here. It’s well worth the time.

Blog author: rnothstine
posted by on Friday, April 3, 2009

rebellion In the new book The Rebellion of Ronald Reagan, James Mann wants you to meet Reagan as the rebel who parted ways from cold war hawks in his own administration and foreign policy “realists” who were loyal to containment. It could be argued that Reagan was the atypical conservative dove in Mann’s view.The author does provide a relatively fresh thesis on Reagan’s role in ending the Cold War, which reinforces his rejection of what he calls “both left wing and right wing extremes.” Mann believes conservatives who champion Reagan as the president who had a well formulated economic and military plan to execute the end of the Soviet Union, and left wing critics who saw Reagan as lucky, overly simplistic and vapid, were both wrong.

When it comes to Soviet diplomacy, Mann’s account is highly praiseworthy of Reagan and his Secretary of State George Schultz. He sees the end of the Cold War as a result of both of men’s instincts and creativity in dealing with Mikhail Gorbachev, rather than the heavy arms build up, resistance to détente, and “saber-rattling” of Reagan’s first term. Critics of Reagan from the right, “failed to see the dynamics that were propelling change [in the Soviet Union]. Reagan would come to grasp the situation better and more quickly than they did,” says Mann. (more…)

Blog author: rnothstine
posted by on Thursday, August 21, 2008

Righteous Warrior: Jesse Helms and the Rise of Modern Conservatism, a political biography published in February, crafts a narrative that largely reinforces popular public images of the late Jesse Helms as a demonizing figure. The author, William A. Link, is a history professor at the University of Florida who notes several times in the preface of his book that Helms represented everything he opposes. Link also says his intention was to write a fair biography of the former Senator from the Tar Heel state. While Link’s biography largely fails this test, his depiction is less hostile and more respectable than many modern liberal academics may have been able to attempt. The author does include significant portions of his biography to depicting the impeccable manners, personal morality, and genteel personality that characterized Jesse Helms.

Probably the most controversial position of Jesse Helms was his opposition to the land mark federal Civil Rights legislation of 1964 and 1965 while he was a journalist and television commentator for WRAL radio and television in Raleigh, North Carolina. While not a lawmaker at the time, the controversy is further fueled because Helms never renounced his opposition to the legislation, like some Southern politicians would later do because of a genuine change of heart or perhaps for political survival. Helms always insisted he was not a racist and Link notes that Helms tried to tie his opposition to integration to larger anti-statist arguments against federal intervention. Helms kept his distance from the more radical segregationist groups who opposed integration. At the same time, he attacked the alleged communist influences in Civil Rights groups, and even the personal moral failings of its leaders. Helms felt that good people from both races could come together to solve racial problems without federal intervention. He would take further flak for opposing the Martin Luther King, Jr. holiday and this political ad against quotas.

Link also discusses many commentaries written and read by Helms at WRAL about the dangers of the growing federal government. Helms declared “government could either be man’s servant or master: it could not be both.” Helms also attacked appeasers of communism and would soon emerge as perhaps the most notable elected anti-communist, with the exception of Ronald Reagan.

Trying to decide to run for the United States Senate, a supporter urged Helms to run by saying, “We need you Jesse in order to save the country from liberalism.” In his first Senate campaign Link declares:

Repeating the familiar Viewpoints message, he told voters in 1972 about an expanding and intrusive federal government, the threat of socialism, the excesses of the welfare state, rising crime, deteriorating moral standards – all problems related, he said, to an out of control liberal state. The welfare system, he explained to an audience in the eastern North Carolina tobacco town of Smithfield, was a “mess,” beset by “loafers and parasites.” Helms fashioned a populist appeal that was targeted toward ordinary people and toward the frustrations of white, rural, and small town North Carolinians. His message, Helms said, was directed toward “the person who pulls on his clothes in the morning and grabs his dinner pail and goes off to work.”

In fact, Link notes that Helms was running as a Republican in the 1972 Senate campaign and had recently switched parties. The Republican Party offered little help or resources to Helms. Most of his supporters were Democrats, who had long dominated state politics in North Carolina during this era. Those supporters were admirably dubbed “Jessecrats.” Helms would however benefit greatly from Democratic Presidential Candidate George McGovern’s unpopularity in North Carolina, and a last minute campaign stop by incumbent President Richard Nixon, when it appeared Helms had a chance to win. Helms did win, and while all of his senate races were relatively close, he was always able to hold together a strong and loyal coalition of religious conservatives, white males, and rural and small town voters. Always the underdog, he played up his anti-establishment and anti-liberal crusades, and his political obituary was prematurely written on a number of occasions. (more…)