Posts tagged with: spiritual revival

whitefieldOften many on the political right believe that reform or change in the country is just one election or another president away. Some declare another Ronald Reagan can fix America’s problems, but entirely miss that there may be no culture left to support a president like Reagan. For almost every problem in this nation, there is not a political solution that will make any lasting impact or change for the better. This point is entirely missed by so many during all the political debates and shouting matches today. Politics is becoming a mere distraction from the deeper problems. Washington D.C. is the obvious and best example of this fact.

Today we are living through the dissolution of the greater truths that once permeated Western Culture. We are living through a repaganizing of the West that was transformed and lifted up by Christendom. It’s odd to think about the fact we are living through this very monumental time in history and most people are missing it or unaware of it entirely.

Only spiritual enlightenment and a recovery of these truths can transform society and culture today. The evangelistic and holiness revivals in 18th century England completely reformed an amoral and unjust culture. Many historians have concluded that it alone prevented another bloody revolution in that nation.

Below are excerpted remarks from then Vice President Calvin Coolidge to the New York State Convention of the Y.M.C.A. in Albany, New York in 1923. The title of the address is “The Place of Religion in National Life.” There is not a full copy of the address online but you can find it in The Price of Freedom: Speeches and Addresses by Coolidge.

If you follow national politics closely today you may find it odd to hear a political leader speak confidently about universal truths when it comes to government, man, and society. Unfortunately, we don’t normally hear this kind of language from American leaders today. But it’s a valuable reminder of the significance of religious revival if there is going to be any change in the culture, institutions, or government. Coolidge powerfully makes the point that culture drives law and politics. Change and progress ultimately is born in the human heart and does not emanate from the halls or palaces of power.

Coolidge:

When we explore the real foundation of our institutions, of their historical development or their logical support, we come very soon to the matter of religious belief. It was the great religious awakening of the sixteenth century that brought about the political awakening of the seventeenth century. The American Revolution was preceded by the great religious revival of the middle of the eighteenth, which had its effect both in England and in the colonies. When the common people turned to the reading of the Bible, as they did in the Netherlands and in England, when they were stirred by a great revival, as they were in the days of the preaching of Edwards and Whitfield, the way was prepared for William, for Cromwell, and for Washington. It was because religion gave the people a new importance and a new glory that demanded a new freedom and a new government. We cannot in our generation reject the cause and retain the same result.

If the institutions they adopted are to survive, if the governments which they founded are to endure, it will be because the people continue to have similar religious beliefs. It is idle to discuss freedom and equality on any other basis. It is useless to expect substantial reforms from any other motive. They cannot be administered from without they must come from within. That is why laws alone are so impotent. To enact or to repeal laws is not to secure reform. It is necessary to take these problems directly to the individual. There will be a proper use of our material prosperity when the individual feels a divine responsibility. There will be a broadening scholarship when the individual feels that science, literature, and history are the revelation of divine truths. There will be obedience to law when the individual feels the government represents a divine authority.

It is these beliefs, these religious convictions, that represent the strength of America, the strength of all civilized society.

Rediscovering American Values: The Foundations of Our Freedom for the 21st Century

Rediscovering American Values: The Foundations of Our Freedom for the 21st Century

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PentecostOver at First Things, Peter Leithart uses the occasion of Pentecost as a launching pad for highlighting the primary theme of his latest book: “The West has been busy building neo-Babel” and the time is ripe for repentance and revival:

We’ve dispensed with the effort to connect heaven and earth, since up above it’s only galaxies. But we share the other aspirations of Babel, as well as Babel’s humanist orientation. Classes and ethnicities can be synchronized, we think, without divine assistance. No need for a Holy Spirit to baptize into one body. We can create a universal language without the gift of tongues. The family resemblance between liberal virtues and the fruits of the Spirit is not an accident. It’s a heresy worthy of Flannery O’Connor: Hazel Motes invented the “Holy Church of Christ without Christ”; the Enlightenment created Pentecostalism without the Spirit.

The experiment has gone relatively well for some time, but the project is fraying. To many among our elites, Enlightenment universalism has been unmasked as nothing more than an effete form of tribalism. Secular defenses of liberal tolerance collapse into incoherence. And alongside these theoretical challenges is the immense practical problem of harmonizing the spirits of the myriad subcultures that occupy the West. I don’t need to repeat the litany of multicultural challenges yet again. Everyone knows that it’s an open question whether we have the intellectual and moral resources to sustain the experiment in secular Pentecostalism much longer. Like other Babels, this one will eventually crumble and its denizens will scatter.

Without the Spirit, such an “experiment in secular Pentecostalism,” will never flourish in that peculiar harmony so characteristic of the upper room and the transformation thereafter — diverse and unified, spontaneous yet ordered. “The Church has only one antidote to Babel,” Leithart writes: “the anti-Babel and fulfilled Babel of Pentecost.” The solution, according to Leithart, is to nurture a rightly aligned, wholly devoted, and thoroughly spiritual “Pentecostal Enlightenment.” (more…)

We all know the promises government has made over the years about how certain programs and initiatives would eradicate poverty. But perhaps nothing rivals the Methodist movement in terms of effectively stamping out poverty in England. Charles Edward White and Bobby Butler’s essay “John Wesley’s Church Planting Movement: Discipleship that Transformed a Nation and Changed the World” is a splendid overview of Methodism’s impact on English society, especially as it relates to the middle class explosion.

People of faith understand best just how primary the change of heart is on all aspects of life. In the West, poverty is primarily attached to social ills. Bad lifestyle choices inherently have an economic trapping affect. The path of holiness, discipline, education, and accountability was so crucial to the early Methodists that the change in the life of the believer was momentous. John Wesley’s theology of holiness and grace would indeed have enormous social repercussions that John Newton and William Wilberforce both lauded his example.

White and Butler highlight just how substantial Methodism’s impact was on England and the world:

The Methodists made such an impact on their nation that in 1962 historian Élie Halévy theorized that the Wesleyan revival created England’s middle class and saved England from the kind of bloody revolution that crippled France. Other historians, building on his work, go further to suggest that God used Methodism to show all the oppressed peoples of the world that feeding their souls on the heavenly bread of the lordship of Christ is the path to providing the daily bread their bodies also need.

The entire essay is worth the read.