In today’s commentary, Sam Gregg writes that “there is little reason to be optimistic about the probable effects of the Obama Administration’s interventionist approach to mortgage relief. In fact, it is most likely to be counterproductive.” More government complacency about moral hazard?
This guy fails the ‘anthropological Rorshach’ test:
Jonathon Porritt, who chairs the government’s Sustainable Development Commission, says curbing population growth through contraception and abortion must be at the heart of policies to fight global warming. He says political leaders and green campaigners should stop dodging the issue of environmental harm caused by an expanding population.
The 2 child limit that Porritt encourages is not just an attempt to limit population growth, but is instead a policy that would put the UK well below replacement levels. Even assuming everyone maxed out their 2 child ‘limit,’ that wouldn’t meet the replacement level of 2.2 children per couple.
In the wake of the global financial crisis, stories from the pundit class and blogosphere abound proclaiming the imminent death of the conservative movement. This is part of a longer and broader discussion with roots in the post-Reagan era of American politics. (As you’ll see in my comments below, I’m not so inclined to think that a move toward particular kinds of populism is necessarily a move away from conservatism.)
The eighth week of the CRC’s Sea to Sea bike tour has been completed. The eighth and penultimate leg of the journey took the bikers from Grand Rapids to St. Catharines, Ontario, a total distance of 410 miles. By the end of this leg the entire tour will have covered 3,451 miles.
We should all take her observations about stewardship to heart. I have been a student and a leader of Crown Financial Ministries curriculum, and during my time at Calvin Seminary was even part of a study group to suggest revisions of the curriculum to better reflect Reformed theological sensitivities. I’ve also recently gone through one of Dave Ramsey’s books.
In recent years the UK has emerged as a key player in both genetic experimentation and in corresponding legal battles over the extent to which the government ought to regulate such research. The latest news coming from across the pond involves passage of a bill legalizing the creation of human-animal hybrids with certain restrictions (regarding type and length of survival).
Alan Donagan, the moral philosopher, in his text The Theory of Morality reflects upon Genesis 1:26 (“Let us make mankind in our image…”). This text can be seen, he writes,
as an affirmation that the earth and all that is on it exist for the sake of the rational beings who live in it; that is, for the sake of man. Yet mankind at large, like any limited human society, is a partnership of the living with the dead and the unborn. The right of the living to use the earth does not entitle them to despoil it. They must respect those who come after them, and not their contemporaries only.
It’s a good thing to remember, and not just with respect to the care of the earth as specifically concerns the environment, but with stewardship of other things, such as oure shared culture, religious doctrine and tradition, and as Dr. J. and others have written recently, fiscal and monetary responsibilities.
And how does this affect coffee supply? If a premium is available for fair-trade coffee, shouldn’t other growers enter the market to take advantage of it until the price of coffee is bid down to market levels, leaving total producer take–baseline coffee price plus premium–where it stood before? Such a scenario would also raise distributional questions. If higher coffee prices attract market entrants, then coffee-growing nations will shift resources into that sector, which might be good for grower incomes, but could potentially inhibit the development of other economic activities.