When faced with work that feels more like drudgery and toil than collaborative creative service, we are often encouraged to inject our situation with meaning, rather than recognize the inherent value and purpose in the work itself.
In Economic Shalom, Acton’s Reformed primer on faith, work, and economics, John Bolt reminds us that, when enduring through these seasons, we mustn’t get too concerned about temporal circumstances or humanistic notions of meaning and destiny. “As we contemplate our calling, we will not simply consider the current job market,” he writes, “but ask ourselves first-order questions about who we are, why we are here, how God has gifted us, and how we can best serve his purposes.”
This involves reexamining what our work actually is and who it ultimately serves. But it also involves fully understanding God’s design for humanity in the broader created order. As we harness the gifts and resources that God has given us, it is crucial that we understand the source and aims of our toil, and the obligation and responsibility that comes with our authority. (more…)
In his review of the Acton Institute’s film series, For the Life of the World: Letters to the Exiles, Andy Crouch noted its artistic merits, observing how well it conveyed “deeply Christian themes in widely accessible ways.”
“I can only hope that many of us will indeed watch and learn,” he writes, “and that we will then give ourselves away, as skillfully, promptly, and sincerely as these filmmakers have done, for the life of the world.”
Now, in response to the series, other artists are joining in on that endeavor. Inspired by each episode, Kayla Waldron, artist and founder and creator of PennyHouse Creative, has created some beautiful chalk art to capture the major themes of the series. Both individually and taken together, the pieces aptly illustrate the grand design and beauty of God’s economy of all things.
Episode 1: Exile
In an enthusiastic reaction to his first job offer, Ben Sunderman, a 19-year-old with Down syndrome, has spread lots of smiles across the internet. In doing so, he reminds us of the power of work to bring joy to human lives, and of the gift-giving capacity God has given to each of us, including those we often dismiss as “disabled.”
Caught on video by his mother, Sunderman literally jumps for joy after reading about his acceptance to an internship at Embassy Suites. “I did it!” he yells. “I got a job!”
Watch the full video:
In an interview with the National Catholic Reporter, the director of Acton’s Rome office, Kishore Jayabalan, offered his thoughts on the upcoming papal encyclical on the environment. Jayabalan told the Reporter’s Brian Roewe that he did not deny that climate change exists, since it indeed changes all the time. Jayabalan’s concern is that the upcoming encyclical won’t be based on sound scientific research.
To say that the science requires us to do X, Y and Z, I’m skeptical about that because I’m not sure exactly if the problem has been adequately understood and described so that everyday people can make sense of it and help us understand what we should do about the problem,’ he said.
In the latest issue of Themelios, Robert Covolo reviews Abraham Kuyper’s newly translated Scholarship alongside Richard Mouw’s Called to the Life of the Mind, examining the common traits that emerge from two perspectives on scholarship from the “Kuyperian strain.”
Outside of the differences in tone and audience that one might expect from authors separated by a century (and an ocean, for that matter), Covolo notices each author’s emphasis on scholarship as a distinct “sphere,” thus involving a distinct calling. “It is hard not to recognize a strong family resemblance” between the two authors, he writes.
First, a taste of Kuyper:
Kuyper contends that Christians entering academic work must do so recognizing “a distinctive calling in life and a special God-given task” (p. 5). In stark contrast to those who jump through academic hoops merely to secure a good job, Kuyper calls budding Christian scholars to appreciate the privilege afforded them, considering theirs a holy calling as priests of learning. For, according to Kuyper, to be a true Christian scholar requires more (though not less) than sustained and careful thinking, reflecting, analyzing, methodical research, attention to form and an understanding of academic etiquette. It also calls one to a life of humility, prayer, service, pure living and sincere piety. Indeed, Kuyper claims no area of one’s life—from financial planning to taking care of one’s body—is unaffected by this call.
“If we put our neighbor first, we are putting man above God, and that is what we have been doing ever since we began to worship humanity and make man the measure of all things. Whenever man is made the center of things, he becomes the storm center of trouble – and that is precisely the catch about serving the community.” –Dorothy Sayers
In orienting our perspective on work and stewardship, one of the best starting points is Lester DeKoster’s view about work being service to neighbor and thus to God. And yet, even here, we ought to be attentive about the order of things, keeping in mind Samuel’s reminder that “to obey is better than sacrifice.”
It may seem overly picky, but it may be more accurate to say that our work is service to God, and thus to neighbor. For without obedience to God, service to neighbor will be severely limited at best, and wholly destructive at worst.
I was reminded of this when reading Dorothy Sayers’ popular essay, “Why Work?”, which she concludes by offering a strong warning against various calls to “serve the community” — a challenge she describes as “the most revolutionary of them all.”
“The only way to serve the community is to forget the community and serve the work,” she writes, meaning that only when we work for the glory of God can we hope for the flourishing of our neighbors (and selves). “The danger of ‘serving the community’ is that one is part of the community, and that in serving it one may only be serving a kind of communal egotism,” she continues. (more…)