Posts tagged with: stewardship

Jacopo-Bassano-Jacopo-da-Ponte-Departure-of-Abraham-and-his-family-and-livestock2“To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.” –Ecclesiastes 5:1

Obedience to God is a fundamental requirement of the Christian life. With our constant recitations of “thy will be done,” it may seem a rather obvious point, but while many of us are comfortable with the basic aims and directives of the Gospel – feed the poor, serve the needy, steward your talents, love your enemies – when it comes to the actual implementation, we tend to defer to our own designs and desires.

Yet no matter how much spiritual frosting we may apply, that basic question still longs to be asked: “Lord, what would you have me do, and how would you have me do it?”

In a free society, wherein individual choice and action are largely uncontrolled and often empowered, we have increased opportunities to align our lives and actions to God, and thus to others. But this same elusive freedom can also mean heightened temptations to become wise in our own eyes. For the Christian, such freedom is only as authentic as it is subservient to the true and the good — a perplexing and paradoxical notion, to be sure. (more…)

kid-digging-holeLast Saturday was hot and humid in our corner of the world, and thus, my wife and I quickly decreed a pool day on the front lawn. The kids were ecstatic, particularly our four-year-old boy, who watched and waited anxiously as I got things prepared.

All was eventually set — pool inflated, water filled, toys deployed — but before he could play, I told him he needed to help our neighbor pick up the fallen apples strewn across his lawn.

With energy and anticipation, he ran to grab his “favorite bucket,” and the work quickly commenced. Less than three minutes later, however, his patience wore off.

“This is boring, Daddy,” he complained. “Can I be done now?”

More than anything else, the response was comical. Within mere minutes, this simple, ten-minute task had become a heavy burden he simply could not bear.

But it also signaled something profound about our basic attitudes about work, and how early they begin to form. Our kids are only beginning to edge upon the golden ages of chorehood, but as these situations continue to arise, I’ve become increasingly aware of a peculiar set of challenges faced by parents raising children in a prosperous age.

In a society wherein hard and rough work, or any work for that matter, has become less and less necessary, particularly among youngsters, how might its relative absence alter the long-term character of a nation? What is the role of work and toil in the development and formation of our children, and what might we miss if we fail to embrace, promote, and contextualize it accordingly? In a culture such as ours, increasingly propelled by hedonism, materialism, and a blind allegiance to efficiency and convenience, what risks do we face by ignoring, avoiding, or subverting the “boring” and the “mundane” across all areas of life, and particularly as it relates to work? (more…)

mourn-work-woundI recently wrote about “wounding work,” a term Lester DeKoster assigns to work that, while meaningful and fruitful, is “cross bearing, self-denying, and life-sacrificing” in deep and profound ways. Take the recent reflections of a former Methodist minister, who, upon shifting from ministry into blue-collar work at a factory, struggled to find meaning and purpose.

“I am not challenged at all in this work,” he writes, “and I want something more.”

Although DeKoster helps us recognize that meaning and purpose do reside in such work, and that our day-to-day labor is not exempt from the sacrifice and obedience bound up in the Christian life, the pain for those of us in the midst of all this is likely to persist, even if for a season.

On this, Evan Koons continues the discussion over at the FLOW blog: “To stress that all work is about gift-giving, to marvel at its vast community of relationships, or allude to the suffering one share’s with Christ by remaining in said environments, doesn’t make the experience any more pleasant.”

What, then, are we to do amid such suffering? How ought we to respond, whether as wounded workers ourselves, or as those who simply serve and disciple alongside those who suffer? As Koons explains, there is no quick-and-easy cookie-cutter “solution,” spiritually, economically, or otherwise, and going down the paths to peace that Christ does provide will inevitably involve those same familiar features of our fallen world.


Blog author: jballor
Tuesday, July 22, 2014

Idle RichOver at his blog, Peter Boettke writes, “The idle rich are never really idle in a free market economy.”

Now while we might want to distinguish between the rich and their riches, could it be that even in their consumption, conspicuous or otherwise, the rich are contributing to a rising tide that lifts all boats? Wesley Gant makes that related case over at Values & Capitalism: “Is It Possible to Waste Money?”

Gant seems to conclude that it isn’t possible to “waste” wealth. “Humans do not consume resources; they create and exchange them,” he says.

One might argue, however, as John Mueller does, that humans create and exchange things, but that they also consume and distribute them. It’s a truncated and reductionist economism that doesn’t do justice to that fuller picture. A basic problem with this kind of view is that it cannot distinguish between types of consumption. Maybe we need “ethics” rather than “economics” proper to do so, but that just goes to show the limitations of the economic way of thinking.

On Gant’s account, it would seem that there is no such thing as bad stewardship. Now it may be that consumption of luxuries is not always bad, or that such consumption often does have some redeeming virtues. But is it the case that such reasoning can justify any exchange or consumption? (As long as it doesn’t involve the government, of course!)

Perhaps the guy who got the one talent and buried it in the ground should have just given the wealthy owner a basic lesson in such economics.

I recently detailed the relationship between stewardship and the use of one’s God given gifts through vocational jobs as a path toward human flourishing. Much like vocational work’s hands on occupations, are artisanal jobs, which are on the rise in America. These positions are developed by the individual as a creative outlet to provide a good or a service not in the market. They do not require formal training, but education is important as a foundation for inspired enrichment. The artisan economy exemplifies how a private enterprise embodying God given gifts can serve the desires and needs of others.

Father Robert Sirico discusses the role of creative entrepreneurship as an individual’s means toward becoming a faithful servant:

In the process, he employs the labor of others, giving them a meaningful means to support their families. And in the end he has created wealth and prosperity that had not existed before. All this comes to be through his faithful service. If the entrepreneur profits thought[sic] the application of his gifts and the assumption of great risks, they are profits well-deserved.

PBS NewsHour recently profiled artisans who have utilized their education to creatively develop solutions to public problems, such as health care. Today, America faces an aging population, and according to Lawrence Katz, health care work has developed into a “minimum wage job where people are effectively babysitting and not really learning, and the elderly are pretty much checked out and sedated in some cases.” (more…)

Evan Koons just posted the first video blog, or “vlog,” in support of For the Life of the World: Letters to the Exiles, a new educational video series from the Acton Institute.

The series, which follows Koons on a creative journey to discover “God’s Economy of All Things,” begins by laying the framework that Koons alludes to here.

As he wrote in a recent article for Q Ideas:

We are being called by God to spend the remainder of our days serving our captors, working with them (not fighting them or conforming to them or fleeing from them—but serving them) and compromising nothing. It’s rooted in the belief that all of our vocations (family, work, public service, education, art, and more) matter.

For new vlogs and other resources from Koons & Company, check out the FLOW blog (add it via RSS), subscribe to the YouTube page, and follow FLOW on Facebook and Twitter.

View the trailer and pre-order your own copy here, discounted at 50% off for a limited time, until June 15.

Visit the Acton Book Shop to find related books and media

allisgift1 - Copy (2)“All that exists is God’s gift to man, and it all exists to make God known to man, to make man’s life communion with God…God blesses everything He creates, and, in biblical language, this means that He makes all creation the sign and means of His presence and wisdom, love and revelation.” -Alexander Schmemann, from For the Life of the World

In Episode 1 of For the Life of the World, a new series from the Acton Institute, Evan Koons discovers the concept of oikonomia, or, “God’s plan for his whole household of creation,” realizing that the more specific areas and “modes of operation” that God has designed us to work within (families, businesses, governments, institutions) are meant to harmonize with each other.

To illustrate the idea, Koons compares God’s economy to music. Pointing to a xylophone, he notes that a xylophone has its own particular mode of operation — its own rules, its own economy. It works differently than, say, a ukulele or a trombone or an upright bass. Yet played together in proper harmony, each of these instruments coordinate their unique patterns and modes of operation to create something unified yet varied, rich and beautiful.

But Koons doesn’t stop here, eventually moving on to ask the even bigger question: “What is the actual song, anyway?”

The answer, we learn, is gift. We were created to be gift-givers, “crafted in God’s own image, with his own breath, crowned with glory and honor.” And “in that same abundance,” Koons continues, “he blessed us, and he said go, explore my world. Unwrap the gift of my creation. Bless the world with your own gifts.” (more…)