Posts tagged with: syria

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Associated Press Photo

In a rare 393 to 0 vote, The U.S. House has officially condemned the Islamic State and its crimes against humanity, by passing H. Con. Res. 75. The hope is that this will give greater attention to and eventually action to help the victims of the Islamic State.   Sponsored by Rep. Jeff Fortenberry  (R-NE), this bill “[expresses] the sense of Congress that the atrocities perpetrated by ISIL [The Islamic State of of Iraq and the Levant] against religious and ethnic minorities in Iraq and Syria include war crimes, crimes against humanity, and genocide.” [emphasis added]

This bill declares that:

  • the atrocities committed against Christians and other ethnic and religious minorities targeted specifically for religious reasons are crimes against humanity and genocide; (more…)

In his book Living the Truth, the German Thomist Josef Pieper presents the following thesis:

All obligation is based upon being. Reality is the foundation of ethics. The good is that which is in accord with reality. He who wishes to know and to do the good must turn his gaze upon the objective world of being. Not upon his own “ideas”, not upon his “conscience”, not upon “values”, not upon arbitrarily established “ideals” and “models”. He must turn away from his own act and fix his eyes upon reality.

I can think of no other passage so contrary to the spirit of our age. This spirit has been made evident in the reaction of our political and religious leaders to the November 13 ISIS terrorist attacks and the November 30-December 11 United Nations Climate Change Conference.

That these events took place in the city most representative of Western thought from the time of St. Thomas Aquinas through that of René Descartes and then of Jean-Paul Sartre shows how the West has gone from being a Christian to a modern and finally to a post-modern society. These are characterized by three distinct types of rationalism: one based on the complementarity of the Christian faith and reason, another on the scientific method and empirical observation, and the last of which is a virtual denial of reason and reality as such. It has left society without the resources necessary to defend itself from enemies domestic and foreign. (more…)

refugeeAs debates about the Syrian refugee crisis bubble and brim, we continue to see a tension among Christians between a longing to help and a desire to protect.

As is readily apparent in BreakPoint’s wonderful symposium on the topic, Christians of goodwill and sincere Biblical belief can and will disagree on the policy particulars of an issue such as this. (See Joe Carter’s explainer for the backstory)

Indeed, although we have heard plenty of rash and strident grandstanding among Christians — not to mention by President Obama and his political opponents — the tension is probably a good place to sit. As Russell Moore reminds us, compassion and security needn’t be pitted against each other.

As I argued last week on the FLOW blog, the Christian heartbeat of hospitality doesn’t necessitate some blind march to self-destruction. At the same time, ours is an ethic that relishes in the risk of sacrifice and is willing to deny our security and comfortability, all that but one might be saved (Luke 15:1-7). Any policy is latent with risk, and in the cost-benefit analyses we’re seeing bandied about, Christians ought to bring inputs uniquely reflective of the Gospel. (more…)

Blog author: jcouretas
Saturday, November 21, 2015
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Syrian children, from the June 2013 issue of The Word Magazine (Antiochian Orthodox Church)

Syrian children, from the June 2013 issue of The Word Magazine (Antiochian Orthodox Church)

We’re having an intense, often heated, debate about the reception of Syrian refugees in the United States. How do Eastern Christians see it? The Antiochian Orthodox Christian Archdiocese of North America, an Archdiocese of the Orthodox Patriarchate of Antioch and All the East, has issued a balanced and unflinchingly critical statement on the crisis. This is a church that traces its history to apostolic times in Syria and other parts of the Middle East. Many North American Antiochians are themselves immigrants or can trace their family history back just a generation or two to the villages and parishes that are being destroyed by the Syrian war. The statement follows in full. Also see my April podcast with Mark Ohanian, director of programs for International Orthodox Christian Charities, who talked about the Syria relief effort, and the massive flow of refugees into neighboring countries such as Lebanon.

Statement from the Antiochian Orthodox Christian Archdiocese of North America on the Reception of Refugees in the United States in Light of Recent Terrorist Actions around the World

Since the tragic terrorist actions in Paris, Beirut, Mali and elsewhere in the past two weeks, there have been polarized reactions to the reception of refugees, mainly of Syrian nationality, worldwide: an understandable reaction of concern on the one hand, but a sad overreaction of fear on the other. We are all concerned first and foremost for the safety of the citizens of the United States which must be continually addressed and assessed. At the same time, the humanitarian disaster caused by the war in Syria to which the U.S. government has contributed by calling for the removal of the established Syrian leadership – as it did in Egypt, Iraq and Libya – requires a moral response from the people and government of our great country. Misguided U.S. foreign policy helped create the so-called “Arab Spring” which has been a “tornado” that has destroyed Arab countries, leaving power vacuums that have fostered the soaring, vicious activity of terrorist groups including ISIS, al-Nusra, and others in the Middle East and around the world. All of this has resulted in an unprecedented number of deaths of innocent people and lack of basic services like healthcare and sanitation, healthy food and drinking water, safe and dignified housing, and so forth.

We must us not be guided by fear or bigotry, but rather let us work to heal the wounds of the injured, clothing the naked and feeding the poor as our Lord, God and Savior Jesus Christ has taught us (Matthew 25:35-36).

On this edition of Radio Free Acton, Acton Institute Director of Research Samuel Gregg and Director of International Outreach Todd Huizinga discuss the ongoing refugee crisis in Europe, the strain that the crisis is putting on the European Union, and what the likely long-term impact of the crisis will be. You can listen to the podcast via the audio player below.

lesmis4The media is buzzing with chatter about immigration and the heartbreaking refugee crisis in the Middle East. Yet even as we learn more about the types of suffering and oppression that these people are fleeing, the temptation to look inward remains.

All of these cases involve a range of complex considerations, to be sure. But in a nation as big and as prosperous as ours, we should find it easier than most to err on the side of welcoming the stranger. Further, as citizens of a country whose success is so deeply rooted in the entrepreneurial efforts and exploits of immigrants and escapees, we ought to understand the profound value and creative capacity of all humankind, regardless of degree or pedigree.

But even before and beyond all that, as Christians, we offer a type of justice that so clearly begins with love of God and neighbor. Ours is an approach that recognizes the importance of rightly ordered relationships, and as with all relationships, that means an embrace of vulnerability and struggle and imagination. Ours is an ethic that relishes in the risk of sacrifice and is willing to deny our man-made priorities of security and comfortability. All that but one might be saved.

This doesn’t mean that we ignore or bypass considerations of political prudence, the rule of law, and the various practical constraints of any free and orderly society. But it does mean that our hearts, hands, and words ought to reflect a basic motivation of love, mercy, and hospitality. For the Christian, building a wall might be the right and just policy outcome for a particular situation, but it ought not be our shining characteristic. (more…)

PowerBlog readers will have noticed a strong, and from my point of view justified, negative reaction here to Elise Hilton’s Aug. 11 post titled, “The Lost Girls of Romania: A Nation of Sex Trafficking.” Commenters referred to the post as offensive and poorly researched. As editor with overall responsibility for the PowerBlog, I want to address the many comments we’ve received that take issue with Hilton’s characterization of Romania and Romanian women.

Before we go any further, I want to note that anyone who writes regularly for publication will invariably make errors of fact and error of analysis. In a long career in journalism and other editorial work, I certainly have made my share. The responsibility of the writer and editor is to be accountable to readers and correct the record when needed.

This post missed the mark. It should not have relied on a single Al Jazeera article to make assertions that in Romania “women and girls have virtually no rights.” What’s more, the sweeping generalization that in Romania if women “are not hidden, they are trafficked” is patently untrue. I’ve been to Bucharest, a beautiful European capital, and this statement does not describe what I saw there. I’ve also been blessed to get to know many Romanian families who worship at my Greek Orthodox parish and have found them to be unfailingly kind, hospitable and productive. Romania is an overwhelmingly Orthodox Christian culture, but has significant populations of Roman Catholics and Protestants and small numbers of Muslims. As for the Church, Romanian Orthodox Patriarch Daniel has been unequivocal in his condemnation of human trafficking. The following is from a statement he made in 2009: (more…)