Posts tagged with: terrorism

 A member of a Christian militia unit tries to persuade Kamala Karim Shaya, one of the last residents of Telskuf, to move to a secured home near their barracks. Credit Peter van Agtmael/Magnum, for The New York Times

A member of a Christian militia unit tries to persuade Kamala Karim Shaya, one of the last residents of Telskuf, to move to a secured home near their barracks. Credit Peter van Agtmael/Magnum, for The New York Times

With persecution of Christians there at an all time high, many have chosen to leave the Middle East. Christianity Today, reporting on the latest Pew Research report, says the number of Christians in the Middle East has dropped from 14 percent of the population to just 4 percent. That translates to less than half a million people in the Middle East who identify as Christians.

The problem turned from bad to worse with the rise of the Islamic State as it intensified the Muslim persecution of Christians and other minorities as part of its campaign of terror in the region, the report said.

Now, “Christianity is under an existential threat,” said Anna Eshoo, a California Democrat in the US House of Representatives and an advocate of Eastern Christians.


Mideast Islamic State

Islamic State fighters march through Raqqa, Syria, in January. Photo: AP

With each passing day, the news is inundated with images of murder from the Islamic State. Anyone they target suffers not only death, but often a horrifically slow and tortuous one. What President Obama considered to be a “JV” team proves to consist of professionally trained, competent warriors bent on annihilating their foes. These terrorists attack any opponent who stands in their way, but reserve particular hatred and brutality for Christians. The war they wage is as much of a military conflict as it is an ideological conflict, their end goal being global subjugation to hardline Islamic Law.

What does this mean for Christians? As the secularization of Western culture further isolates Christianity, an open extermination assaults in the Middle East. In the modern era, the entire world seems to wage a relentless war against Christians. However, compared to what our Christian brothers and sisters living under the Islamic State endure, the trials of Western Christians seem trivial. Louis Sako, Chaldean Catholic Patriarch, said in mid 2014 that there “were about 1 million Christians in Iraq and more than half of them have been displaced. Only 400,000 are left while displacement is still rising.” (more…)

Abdel-Latif Derian

Abdel-Latif Derian

Joe Carter put up a very good clarifying post on Wednesday about Western politicians and religious leaders envisioning a moderate Islam that might follow the template of the Protestant Reformation. In “Let’s Stop Asking Islam to Be Christian,” Carter wrote that what Western elites really want is for Muslims “to be like liberal mainline Christianity: all the trappings of the faith without all that pesky doctrine that might stir up trouble.”

Indeed, Christians and Muslims hold radically different notions about the “true faith” and the nature of God. This would have been unquestionably obvious to St. John of Damascus (676-749) who authored the Exact Exposition of the Orthodox Faith and served as a high counselor to Muslim rulers.

Now some of the same Christian communities that date to the era of the Damascene church father — or earlier — have been wiped out or targeted for extinction by Islamic terrorists. Read “Syrian Christian refugees feel fortunate to have fled Islamic State,” an L.A. Times report on the “several thousand Assyrian Christians who fled in late February as the militants advanced into dozens of largely Christian villages along the Khabur River in eastern Syria.” (more…)

The scene in Copenhagen following a deadly shooting at a synagogue

The scene in Copenhagen following a deadly shooting at a synagogue

Last week was a nightmarish week. Each day brought forth new violence, visited upon men and women of faith.

Attacks against Christians were carried out by both Boko Haram and the Islamic State. Stephen Hicks, a non-believer, shot and killed three young Muslims in North Carolina. Al Qaeda continues to terrorize people in Yemen, and in Copenhagen, a synagogue was the target of a gunman during a bat mitzvah.

In November 2012, then-Pope Benedict XVI spoke to members of INTERPOL regarding crime and terrorism. He said,

Terrorism, one of the most brutal forms of  violence, sows hate, death and a desire for revenge. This phenomenon, with subversive strategies typical of some   extremist organizations aimed at the destruction of property and at murder, has transformed itself  into an obscure web of political complicity, with sophisticated technology, enormous financial resources and planning projects on a vast scale…


Ramatu Usman, whose 6-year-old son is still missing after a Boko Haram attack

Ramatu Usman, whose 6-year-old son is still missing after a Boko Haram attack

Those schoolgirls captured by Boko Haram? Most are still missing. A boys’ school was bombed. Boko Haram says it wasn’t them, but the people don’t believe them.

In Nigeria, for many people, life is about staying one step ahead of Boko Haram, trying to safeguard their children from getting swept up in the claws of this evil entity.

In neighboring Adamawa state, almost 9,500 displaced people now live in a giant camp — one of five for displaced people in the area. They’ve found refuge in what was a youth center outside Yola, the state capital. The buildings are crammed full of residents. Newcomers are being housed in large green tents.


Religious-freedom-under-assault-K1AA258-x-largeThe fight against global terrorism is a battle of ideas as much as brawn, says Robert George, and environments that promote freedom of thought and belief empower moderate ideas and voices to denounce extremist hatred and violence:

Central to this effort is understanding two things. First, extremist groups seek to capitalize on the fact that religion plays a critical role in the lives of billions. Nearly 84 percent of the world’s population has some religious affiliation. In many areas of the world, including the African continent, religion matters greatly.

Second, people across Africa (and elsewhere), Muslim and non-Muslim alike, are rejecting the hijacking of religion by these extremists. For some, this rejection has come from bitter personal experience. Wherever violent religious extremist groups have held sway, be it central Somalia or elsewhere, they have penetrated every nook and cranny of human endeavor, imposing their will on families and communities in horrific ways. In many instances, they have banned routine activities such as listening to music and watching television. They have crushed all forms of religious expression other than their own, even seeking to destroy historic Islamic religious sites. They have imposed barbaric punishments on dissenters, from floggings and stonings to beheadings and amputations.

As a result, especially in places where these forces operate, people want an alternative: They want the right to honor their own beliefs and act peacefully on them. And as a number of scholars in recent years have shown, societies where this right to religious freedom is recognized and protected are more peaceful, prosperous, and free of destabilizing terror.

Read more . . .

Blog author: ehilton
Friday, June 14, 2013

“There, comrades, is the answer to all our problems. It is summed up in a single word– Man” ― George Orwell, Animal Farm

We are clearly at a point where we are all to be treated as criminals. Why? Because it’s politically incorrect to name the actual criminals. If a terrorist is fueled by a fundamentalist vision of his religion, such as the Tsarnaev brothers, we are told that their radical roots are “mysterious” or religion wasn’t even a factor in their choice to bomb the Boston marathon. If we, as a society, are unable to pin down what is behind terrorism, then everyone becomes suspect. (more…)

The state of religious liberty around the world is poor, according a new study by the Pew Forum on Religion. Doug Bandow breaks down the report over at The American Spectator—his piece is titled “A World Spinning Backward.”

Two years ago, Pew reported that 70 percent of humanity suffered from either government persecution of or social hostility to religion.

That trend is growing. According to Pew’s new study, “more than 2.2 billion people—about a third of the world’s population—live in countries where government restrictions or social hostilities involving religion are increasing. About 1% live in countries where government restrictions or social hostilities are decreasing.”

And in a finding that reminds one of Old Testament and Roman persecutions,

Pew noted that “restrictions on religion are particularly common in countries that prohibit blasphemy, apostasy or defamation of religion. While such laws are sometimes promoted as a way to protect religion, in practice they more often serve to punish religious minorities whose beliefs are deemed unorthodox or heretical.”

Blasphemy prosecutions have become notorious in Pakistan. These laws began with the British, were strengthened by a military dictator seeking religious support, and now are disproportionately used against Christians, often to settle property or other disputes. Muslims who urge reform of the laws are at risk. Punjab governor Salman Taseer was vocal in his criticism of the blasphemy statute and was murdered in January.

So Bandow asks, “What is responsible for this alarming trend?”

One finding suggests an unusual form of global polarization. Authoritarian states are growing more repressive while liberal nations are growing freer.

But while the America remains the most religiously free region in the world, social oppression is breaking out even in Western democratic nations…. Pew found that “Europe had the largest proportion of countries in which social hostilities related to religion were on the rise from mid-2006 to mid-2009.

Bulgaria, Denmark, Russia (where religious-oriented terrorism is on the rise), Sweden, the United Kingdom, and Italy are all guilty of backsliding. Bandow’s conclusion ought to be taken seriously:

Only one thing is certain: liberty is both rare and precious. Unfortunately, people in much of the world are free in neither their personal nor their political lives…. History obviously has more than its share of surprises left for us.

The First Amendment must never be taken for granted.

During this holiday travel season, which has you more concerned, conventional terror attacks of the kind attempted on Christmas Day or tech terrorism, which aims to take down access to or breach various computer networks?

John P. Avlon of the Manhattan Institute makes the case that the latter perhaps represents a greater threat to national and economic security. Avlon concludes, “Whether it is perpetrated by al-Qaida, a hostile nation, or a lone hacker, we cannot afford to wait for a digital Pearl Harbor to take this threat seriously. Delay is denial. Cyber-attacks are coming—it’s not a question of if, but when and to what extent.”

Judging from the reaction to recent BlackBerry network outages, the consuming public (if not the policy makers and politicians) appreciate the disruption that cyber terrorism might cause.

Vladimir Berezansky, Jr., a U.S. lawyer with experience in Russia and former Soviet republics, recalls an interview with Russian Orthodox Patriarch Alexy II in 1991. Like many Russians at the time, the Patriarch was coping with a “disorienting change” following the fall of the Soviet Emprie, Berezansky writes.

At the time, he seemed overcome by the changes taking place around him, and he did not know where to begin.

“For our entire lives, we [clerics] were pariahs, and now we are being called on to do everything: chaplains for the military, ministries to hospitals, orphanages, prisons,” he said.

He even voiced regret about taking the time to travel to the United States. But he had gambled — correctly, as it turned out — that he could do more for his flock by seeking foreign assistance than by staying home to manage the Russian Orthodox Church’s destitution. His plate was full and overflowing, and he seemed keenly aware of the ironies of his situation. The Russian state was returning desecrated, gutted, largely useless ecclesiastical structures to the Orthodox church — a gesture at once desperate, empty and to some degree remorseful.

Berezansky then points to the Patriarch’s rapid rise through the Church hierarchy:

During and after the chaos of World War II, he probably could have emigrated and been numbered among the millions of so-called “Second Wave” exiles from Soviet Russia. But he chose to remain and to serve his church and people in circumstances that could not fail to compromise his own reputation.

“Our choices were cooperation or annihilation,” he told me in 1991.

And like so many other religious and cultural leaders of his generation, he repeatedly expressed regret and remorse for having accepted that Faustian bargain. Even today we continue to learn of the choices of conscience made by the famous names of that generation, including Nobel-winning German writer Günter Grass and Czech novelist Milan Kundera.

Patriarch Alexy’s legacy will undoubtedly include two elements that have been assessed negatively, and one major — indeed, overarching — achievement. In inter-church relations, his refusal to meet Pope John Paul II or his successor, Benedict XVI, was seen as churlish. Whether welcome or not, the patriarch’s position was that specific issues of contention between the Roman Catholic and Russian Orthodox churches needed to be ameliorated before any “photo op” could take place. But he consistently referred to Roman Catholicism as a “sister” church.

Read “A Transitional Patriarch” on the Moscow Times site.

Cross-posted from The Observer.