Posts tagged with: theology

isis persecutionIn today’s Crisis Magazine, Acton’s director of research Samuel Gregg calls for a a new papal encyclical: one addressing ” the on-going brutal persecution of Christians in the Middle East.”

The facts about the deepening subjugation of Christians around the world hardly need repeating. Every day we read of the mistreatment of Christian guest-workers in Saudi Arabia, the violence unleashed against Christians in India by Hindu nationalists, the repression of Christians by China’s Communist regime, or the slaughter of African Christians by Muslim extremists. What is being inflicted upon Christians across the Middle East by ISIS and other Islamic terrorists is in a league of its own. It is, in a word, unspeakable.

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JuniusCoverCLP Academic has now released The Mosaic Polity, the first-ever English translation of Franciscus Junius’ De Politiae Mosis Observatione, a treatise on Mosaic law and contemporary political application. The release is part of the growing series from Acton: Sources in Early Modern Economics, Ethics, and Law.

Junius (1545–1602) was a Reformed scholar and theologian at the Universities of Heidelberg and Leiden, and is known for producing a popular Latin translation of the Bible and De theologia vera, which became “a standard textbook in theological prolegomena among Reformed Protestants.”

In their introduction, editor Andrew McGinnis and translator Todd Rester offer more on the historical context and the questions Junius aims to answer, explaining how he was “personally called upon by ‘good men’” to “address the contemporary political implications of the laws of Moses.” (more…)

factory-workers1When faced with work that feels more like drudgery and toil than collaborative creative service, we are often encouraged to inject our situation with meaning, rather than recognize the inherent value and purpose in the work itself.

In Economic Shalom, Acton’s Reformed primer on faith, work, and economics, John Bolt reminds us that, when enduring through these seasons, we mustn’t get too concerned about temporal circumstances or humanistic notions of meaning and destiny. “As we contemplate our calling, we will not simply consider the current job market,” he writes, “but ask ourselves first-order questions about who we are, why we are here, how God has gifted us, and how we can best serve his purposes.”

This involves reexamining what our work actually is and who it ultimately serves. But it also involves fully understanding God’s design for humanity in the broader created order. As we harness the gifts and resources that God has given us, it is crucial that we understand the source and aims of our toil, and the obligation and responsibility that comes with our authority. (more…)

We want to take revenge. We want an eye for an eye. But the people of the Cross are called to love. Even for ISIS, there is healing and forgiveness.

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Fr. Matthew Baker

Alexis de Tocqueville, observing the young United States in the 1830s, wrote, “Wherever, at the head of a new undertaking, you see in France the government, and in England, a great lord, count on seeing in the United States, an association.” In the midst of recent tragedy — the untimely death of Fr. Matthew Baker, a Greek Orthodox priest killed in a car accident this past Sunday evening, leaving behind his wife and six children — it is a source of hope to see that this American associational persistence is still alive in the present.

Without hesitation, friends of Fr. Matthew set up a page at the crowd funding site gofundme, and they have already raised a tremendous sum to support Presvytera Katherine and the children.

The loss of Fr. Matthew has been felt far beyond Orthodox Christian circles and close friends. Americans across the country, utilizing modern technology for this good work, have come together across confessional lines to help a family they have never personally known.

As for myself, I had only just begun to know Fr. Matthew. I regret that is all I can say. We both were contributors to Orthodoxy and Heterodoxy and belong to a Facebook group related to our writing there. I had just spoken with him (via Facebook) the previous night, not even 24 hours before his death. (more…)

Rioting in Caracas, 2014

Rioting in Caracas, 2014

In a country rife with economic and social ills, Venezuela’s Catholic bishops issued a strongly-worded critique of the government during their annual conference this week. According to The Wall Street Journal:

The church has long preached reconciliation in the bitterly polarized nation. But as the oil price plummets and economic disaster threatens, the bishops clearly are losing patience. Monday’s statement recalled the 43 deaths during antigovernment protests in early 2014, the “excessive use of force” by the state against protestors, and “the detention of thousands . . . many of them still in prison today” or awaiting trial.

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Blog author: ehilton
Wednesday, December 10, 2014
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Martin Luther King, Jr. accepting the 1964 Nobel Peace Prize in Oslo

Martin Luther King, Jr. accepting the 1964 Nobel Peace Prize in Oslo

He was 35 years old, and the Civil Rights Act had passed. For almost 10 years, he had been leading the national struggle in the United States for equality for all citizens, but especially blacks. Today, in 1964, Martin Luther King, Jr. spoke these words as he accepted the Nobel Peace Prize:

After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political and moral question of our time – the need for man to overcome oppression and violence without resorting to violence and oppression. Civilization and violence are antithetical concepts. Negroes of the United States, following the people of India, have demonstrated that nonviolence is not sterile passivity, but a powerful moral force which makes for social transformation. Sooner or later all the people of the world will have to discover a way to live together in peace, and thereby transform this pending cosmic elegy into a creative psalm of brotherhood. If this is to be achieved, man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love. (more…)

In his reflections on art and common grace, Abraham Kuyper affirmed that “the world of beauty that does in fact exist can have originated nowhere else than in the creation of God. The world of beauty was thus conceived by God, determined by his decree, called into being by him, and is maintained by him.” Beauty is, in this deep sense, a creational good, and even though beauty is often pressed into the service of evil, beauty, like all good things, is a creation of God.

During last week’s symposium at Calvin College on common grace and business, Dr. Vahagn Asatryan of Redeemer University College presented on marketing and common grace. To open his paper, Dr. Asatryan used this advertisement. Be sure to watch to the end and pay special attention to the message at the conclusion of the commercial:

Asatryan noted the deep beauty of the story told in this piece, and yet ultimately it depicts a situation that conflicts with God’s will for human social life. In the old days it was referred to as “living in sin.” What might a marketing piece that is more affirming of God’s common grace as reflected in his will for the human institution of marriage look like?
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MatthewChristian’s Library Press has now released Matthew, the third primer in its Opening the Scriptures series. You can purchase it on Amazon today.

Written by Dutch Reformed pastor and preacher Cornelis Vonk, and translated by Nelson D. Kloosterman, the volume provides an introduction to the book of Matthew. Like others in the series, it is neither a technical commentary nor a collection of sermons, but rather an accessible primer for the average churchgoer.

Matthew focuses heavily on the Gospel itself, providing an accessible interpretation of its unique messages and themes, but always tracing each back to the larger unfolding God’s ultimate plan and to the grand totality of Scripture. This is true for all volumes in the series, but is particularly valuable here, given Matthew’s routine references to the Old Testament (no fewer than 59 times, compared to 25 in Mark, 32 in Luke, and 13 in John). (more…)

Blog author: dpahman
Wednesday, September 3, 2014
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City Summer 2014In the most recent issue of The City, I have an essay on Orthodoxy and ordered liberty. I argue that Orthodox theological anthropology, which distinguishes between the image and likeness of God and two forms of freedom corresponding to them, fits well with the classical understanding of ordered liberty.

In particular, I examine these freedoms with regards to the family, religious liberty, political liberty, and economic liberty, arguing that the Orthodox ascetic tradition has much to offer to modern Christian social thought with regards to how best to order the freedom we have by virtue of being created after the image of God toward that freedom from passion and sin that finds its fulfillment in the likeness of Jesus Christ.

Of interest to our readers here, with regards to economic liberty, I write,

We are created with a capacity for freedom, autexousio, to be used for the purpose of the moral freedom of theosis: eleutheria. Thus, just as we ought to offer up our bodies as living sacrifices to God (cf. Romans 12:1), so also we are to offer up God’s creation to him through our labor. God has given us the earth in order “to tend and keep it” in a paradis[ai]cal state (Genesis 2:15). Thus, acknowledging … our propensity for failure, we nevertheless have a duty to make of God’s creation what we can, imitating the creativity of God and exercising the dominion he gave us (Genesis 1:26).

We must, then, have liberty in society to freely cultivate the resources of the earth for the sake of the higher good of self-sacrificing love. Helen Rhee affirms in Loving the Poor, Saving the Rich, her study of wealth and poverty in the early Church, the consistent patristic teaching of both the affirmation of private property rights and our moral duties to use our property for the good of others (what is known in the West as the “universal destination of goods”)….

You can read the full article online here.

And while you’re at it, take the time to subscribe to The City. It’s free and published in print and online three times a year. Subscribe here.