Posts tagged with: theology

DSPTcolloquiumGraphicI am looking forward to presenting a paper at an upcoming colloquium in Berekely on July 16-20: “What has Athens to do with Jerusalem: Dialogue between Philosophy and Theology in the 21st Century.”

From the colloquium press release:

The Province of the Most Holy Name of Jesus (Western U.S.A.) and its center of studies, the Dominican School of Philosophy and Theology, will host a colloquium to discuss the intersection of philosophy and theology, titled: “What has Athens to do with Jerusalem? Dialogue between Philosophy and Theology in the 21st Century.” Scheduled for July 16-20, 2014, in Berkeley, California, the event will gather scholars from academia and from the Dominican Order throughout the world. Philosophers and theologians will explore the theological implications of current work in philosophy, as well as philosophical questions that arise in theology today. This is to be the first of a triennial series on the intersection between philosophy and theology.

Plenary session presenters include John Searle from the University of California at Berkeley and Michael Dodds, OP, from the Dominican School of Philosophy and Theology, as well as many others from around the world, including Edward Feser (Pasadena City College, Pasadena, California), Alfred Freddoso (University of Notre Dame), John O’Callaghan (University of Notre Dame), Michał Paluch, OP (Dominican House of Studies, Krakow, Poland), Robert Sokolowski (Catholic University of America), and Linda Zagzebski (University of Oklahoma). Details, including registration information, may be found at www.dspt.edu/conversation2014. (more…)

Blog author: jballor
Wednesday, March 12, 2014
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Everything, and everyone, really is awesome!

Everything, and everyone, really is awesome!

In today’s Acton Commentary, “Everything Really is Awesome,” I make a connection between the LEGO movie and the latest film release by the Acton Institute, “For the Life of the World: Letters to the Exiles.” My point of departure is the ditty that appears in the LEGO movie, “Everything is Awesome.”

Another implication of this connection is that everyone is awesome, in the same way that we recognize with the Psalmist:

O LORD, our Lord,
     how majestic is your name in all the earth!
You have set your glory above the heavens.
     Out of the mouth of babies and infants,
you have established strength because of your foes,
     to still the enemy and the avenger.
(more…)

Matthew 25When discussing the Christian call to service, we often hear references to Matthew 25, where Jesus speaks of a King who separates “sheep” from “goats” – those who are willing from those who refuse.

To the sheep, the King offers the following:

Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.

To the goats, the King says, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.

It’s all very hearty, but the final line is what seems to stick in popular discourse: “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.”  (more…)

NovakIt is no stretch to say that Michael Novak is a towering figure in 20th century Catholic social thought. His 1982 seminal work, The Spirit of Democratic Capitalism, influenced thinkers in the U.S., Latin America and Soviet-controlled countries. George Weigel has summed up Novak’s vocation and contribution to Catholic social teaching, economic thought and moral culture in an article at City Journal. Weigel begins by stating that Novak’s work wasn’t simple:

Novak has applied his philosophical and theological skills to virtually every consequential aspect of the human condition. He has not followed a preset itinerary but has deliberately charted previously unexplored territories and terrain. That choice—to break out of conventional patterns of thought and become one’s own intellectual GPS—has not always made for an easy life.

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1381251187-miller_storylineWhen it comes to theology of work, the church has enjoyed a healthy season of self-critique and introspection. Sermons, books, and seminars abound. Dead theologians and forgotten works are routinely remembered and resurrected, challenging a host of our modern assumptions about wealth, exchange, and the nature of work itself.

We have, as one commonly hears it, begun the process of tearing down the “divides” between Sunday-morning spirituality and grindstone temporality.

In line with such a development, bestselling author Donald Miller recently shared his own work experiences, which include plenty of transcendent purpose and edification. For Miller, however, such a worshipful encounter is offered as support for why he needn’t attend “traditional worship service”:

I learn by doing the very thing I don’t learn by hearing! My guess is because teaching is a kinesthetic discipline rather than an auditory discipline. But that’s a side note. Here’s the real question: How do I find intimacy with God if not through a traditional church model?

The answer came to me recently and it was a freeing revelation. I connect with God by working. I literally feel an intimacy with God when I build my company. I know it sounds crazy, but I believe God gave me my mission and my team and I feel closest to him when I’ve got my hand on the plow. It’s thrilling and I couldn’t be more grateful he’s given me an outlet through which I can both serve and connect with him… (more…)

“‘I have the right to do anything,’ you say–but not everything is beneficial. ‘I have the right to do anything’–but not everything is constructive. No one should seek their own good, but the good of others” (1 Cor. 10:23-24).

Christians are called to productive service of others in our work. The fact that someone will pay you for your work is a sign that they value it, and we must say that they are better-positioned than anyone else (other than God) to decide what’s best for them. But human beings are not infallible. In fact, we are highly fallible. We deceive ourselves and desire things that are not good for us.

Does the provider of a good or service have a moral obligation not to provide certain goods (or bads) or services? When does a “service” become a “disservice”?
(more…)

The Holy Spirit is often described in the New Testament as a deposit, a down-payment. Thus Paul writes, “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Cor. 1:21-22).

This image is primarily a communication of comfort. What God has guaranteed he will surely reclaim in full. As Jesus says, “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you may also be where I am” (John 14:2-3). This image of the Spirit as a deposit is the reason why some of these verses are my favorite Scriptures, because they resonate so closely with the identity of the Spirit as Comforter.

But this deposit is also something that God expects to be active, not passive. It is something he has entrusted to us and wants us to put to productive use. God, in this sense, expects a return on his investment in us. Like the owner in the parable of the talents, God has an ongoing interest in the deposit he has placed in us (see Luke 19:23).

We have been empowered by this Deposit to do good works, to offer up our service, our very lives, in grateful sacrifice to “him who sits on the throne and to the Lamb” (Rev. 5:13).

Praise and honor and glory and power, forever and ever, to him who gave us this deposit of comfort and encouragement!