Leading opponents of the measure in the Senate have pushed for additional protections for U.S. workers and address concerns about alleged foreign-currency manipulation by China that makes American products too expensive.
“It’s a betrayal of workers and small business in our communities to pass fast track, to put it on the president’s desk without enforcement … and without helping workers,” Sen. Sherrod Brown, D-Ohio, told The Washington Post.
As I started reading Papa Francesco: Questa Economia Uccide, I began to wonder why two Italian journalists would set out to write a book defending the economic statements of an Argentine pope against his American conservative critics. What dog do they have in this fight? Or as the pope himself would say, who are they to judge?
Finishing the book, I still had those questions and many more, but I cannot fault the authors for attempting to ride the wave of global popularity Pope Francis is enjoying. It could have been an engaging subject if it were written with any sense of objectivity, journalistic balance, or even willingness to concede that the pope’s economics critics may have a point worth taking seriously. Alas, this is not the case.
In an interview with the National Catholic Reporter, the director of Acton’s Rome office, Kishore Jayabalan, offered his thoughts on the upcoming papal encyclical on the environment. Jayabalan told the Reporter’s Brian Roewe that he did not deny that climate change exists, since it indeed changes all the time. Jayabalan’s concern is that the upcoming encyclical won’t be based on sound scientific research.
To say that the science requires us to do X, Y and Z, I’m skeptical about that because I’m not sure exactly if the problem has been adequately understood and described so that everyday people can make sense of it and help us understand what we should do about the problem,’ he said.
Today, Pope Francis met with Orthodox, Anglican, Jewish, Muslim, Buddhist and Hindu representatives to sign a Declaration of Religious Leaders against Slavery. Pope Francis thanked those in attendance for making the public commitment to end modern slavery in all its forms. He spoke of the spirit of fraternity among believers, along with the knowledge that humans, created in God’s image and likeness, deserve dignity, regardless of their circumstances. (more…)
My favorite psychology professor, when I was an undergrad, had a saying: “We are all more alike than we are different.” While most of us would never know the horror of paranoid psychosis, he said, we all know the fear of walking into a room and thinking, “Why is everyone looking at me? Is something wrong?” It’s in this realization of the common human experiences that we could begin to see even the most ill person in a compassionate manner.
It seems as if Rick Warren, founder and senior pastor of Saddleback Church, has come to a similar revelation. After taking part in the Vatican’s Humanum conference, Warren came to this conclusion:
I think the beauty is that we have far more in common than we have what separates us. When you think about it, what is a Christian? They believe in the Trinity — Father, Son, and Holy Spirit. They believe in the Resurrection. They believe in the Bible. They believe that Jesus Christ died for our sins. If you believe those things, we’re on the same team. We may have different disagreements on other issues, but if you love Jesus Christ, you’re my brother, my sister.
“By putting male and female together as the image of God, there’s something very powerful being said about the rest of creation… about how the male and female together have the task of bringing the love and life and stewardship and care of creation of God into the rest of the world.” –N.T. Wright
Christians believe that all humans are created in the image of God, a notion that shapes our understanding of human dignity and transforms our view of human destiny. In Genesis 1, God pairs this truth with his command to “be fruitful and multiply” and to “replenish the earth,” showing us how bearing his likeness points toward a particular kind of service and stewardship.
Yet for as much as we focus on the general reality of all this, how often do we consider that other part: “male and female he created them”? God created two distinct sexes to reflect his image — to work alongside and complement each other in enacting his purposes throughout the earth in divine unity. What does this imply for our approach to dominion and whole-life stewardship, and if we fail to recognize it, as the broader culture seems inclined to do, what might we miss?
In a video series for the recent Humanum event, an inter-faith conference on marriage and family, these questions are explored at length, beginning with a stunning introductory episode on the meaning of marriage and its importance for human destiny.
As N.T. Wright makes clear around 12:50, God created man and woman together to display his image and likeness, to serve as a symbol of our Creator, and in doing so, to bring “the love and life and stewardship and care of creation of God into the rest of the world.” (more…)
The Vatican is currently hosting a three-day inter-faith conference and discussion entitled Humanum. According to their website, it is
… a gathering of leaders and scholars from many religions across the globe, to examine and propose anew the beauty of the relationship between the man and the woman, in order to support and reinvigorate marriage and family life for the flourishing of human society.
Witnesses will draw from the wisdom of their religious tradition and cultural experience as they attest to the power and vitality of the complementary union of man and woman. It is hoped that the colloquium be a catalyst for creative language and projects, as well as for global solidarity, in the work of strengthening the nuptial relationship, both for the good of the spouses themselves and for the good of all who depend upon them.
One of the focal points of this gathering is a beautiful set of videos, each centered on a particular aspect of love, marriage, family and commitment. The video below allows young people to voice their concerns and ideas regarding these issues. (Unless you’re a polyglot, you’ll want your closed captioning turned on; just hit the little “CC” button in the lower right of the frame.)
This visit was born of my desire to go to a country which, after long being oppressed by an atheist and inhuman regime, is living the experience of peaceful coexistence among the country’s different religious components. I felt it was important to encourage it on this path, that it may continue with tenacity to evaluate all the implications for the benefit of the common good. For this reason the Journey had at its centre an interreligious meeting where I was able to observe, with great satisfaction, that the peaceful and fruitful coexistence between persons and communities of believers of different religions is not only desirable, but possible and realistic. They are putting it into practice! This entails an authentic and fruitful dialogue which spurns relativism and takes the identity of each one into account. What the various religious expressions have in common is, indeed, life’s journey, the good will to do good to one’s neighbour, without denying or diminishing their respective identity.
President Obama and Pope Francis meet at the Vatican, March 2014
In a lengthy World Affairs piece, journalist Roland Flamini takes the position that Pope Francis is a “major player” on the stage of global foreign policy. Flamini examines the pope’s travels in the Holy Land and the Ukraine, noting “that the non-European pope is shaping his own foreign policy course.”
The article also discusses the pope’s meeting with President Obama, noting that while the pope is firmly “anti-consumerist,” Obama is the political leader of a country where shopping is a “sacrament.” Kishore Jayabalan, who heads the Rome-based Acton Institute for the Study of Religion and Liberty, was asked to summarize the difference between the two men.
They have very different starting points,” he says. “The pope can use his office to raise moral concern about the unborn and inequality but there’s not a whole lot he can directly do about it.” It’s the president who has the means and the power to take action but hasn’t, in the view of the Vatican. Also, the pope has been quite outspoken about the global economy and global capitalism not helping the poor, while Obama “presides over a free-market economy” and “recognizes that the global economy has helped the poor: people in Asia, Africa, and parts of Latin America have benefitted from free trade.”
Acton Institute President and Cofounder Rev. Robert A. Sirico joined host Josh Tolley on The Josh Tolley Show on the GCN Radio Network to discuss the recent meeting at the Vatican between Pope Francis and US President Barack Obama. Sirico speaks about the discrepancy between the White House and Vatican recaps of the meeting and how that reflects the different purposes that the leaders had for the meeting as well as their different approach to dealing with social problems.
You can listen to the interview using the audio player below.