Posts tagged with: virtue

hannington1 - CopyBishop Hannington longed to see an awakening to generosity in his town of Bundibugyo, Uganda, where many viewed giving more as a matter of duty than heartfelt joy.

Yet what at first seemed like a significant challenge soon grew even steeper. After fleeing their town for two years due to the chaos of civil war, the community returned to Bundibugyo to find their homes completely destroyed.

“The houses had been torn down, the farms had nothing in them, churches had been demolished, schools had been devastated,” Hannington explains. “So we started from scratch.” With no money, shelter, aid, or resources, the people didn’t know what to do, and surely the temptation to look inward and “protect my own” pulled stronger than ever.

But then Hannington remembered: They did indeed have resources.

Rather than turn to the West or others outside their community for aid and assistance, Hannington encouraged his neighbors to look in their own hearts and hands. God had already given them what they need, and that, too, was designed to be poured out yet again.

Hear their remarkable story:

As Hannington explains, he encouraged them to connect and apply their God-given gifts to the God-given spheres of culture and creation that surrounded them:

I asked, “How soon can my people raise to the challenge of funding, not only their immediate needs, but their futures as well. I told the people at that time that God has given us everything we need to rebuild our community. And what he needed was for others to make themselves available to him and he was going to use us. And those of us who are mechanics, and those of us who are business people, they can use their gifts and trade they have to build their community.

Slowly and steadily, transformation happened. Churches and schools were rebuilt, generosity continued to spread, skills and resources were shared and invested, wealth was created, and the community began to revive.
It’s a powerful example of how transformational our stewardship can be when it’s rooted not in self-interest or self-preservation – the wisdom and pleasures of which shall surely wither and fade – but in the divine generosity of a heavenly father who so loved the world that he gave.

If war and destruction could not stop the servanthood and generosity of Bundibugyo, what’s stopping us?

Happy Star Wars day!

The new Star Wars, Episode VII: The Force Awakens, opened across the US and worldwide today, and I can’t tell you anything about how well it’s doing. I’ve been avoiding Googling it because I’m a huge nerd and I don’t want to accidentally uncover any spoilers. (I haven’t seen it yet.) But I do know that the presales were over $100 million. So even if people end up hating it, it’s already done pretty well.

(Not that kind of spoiler.)

Eric Boehm, who is the national regulatory reporter for Watchdog.org and who I had the pleasure to meet at a conference last April, read my post this past Monday on Lando Calrissian as a Star Wars entrepreneur, and asked me to join him for a Star Wars-themed discussion of freedom and virtue for their regular podcast.

The podcast is up today. My interview comes up in the second half, but the whole show is worth your time. You can find it here.

And — okay, okay, I’ll say it — may the force be with you.

children1With our newfound economic prosperity and the political liberalization of the West, we have transitioned into an era of hyper consumerism and choice. This involves all sorts of blessings, to be sure, but it brings its own distinct risks.

Whether it be materialism or a more basic idolatry of choice, such distortions will be sure to diminish or disintegrate any number of areas across society. But the deleterious effects on the family and children are particularly pronounced.

Throughout most of human history, children were most often the brightest light in an otherwise bleak existence of poverty, toil, and high mortality. For those with little freedom, few resources, and zero opportunity, children were a blessing and a bounty: a gift (and not just for the labor). Now, however, presented with a range of vocational options and the wealth and leisure to support them, our priorities have significantly shifted. We are prodded toward career or education or adventurism first, teased by a platter of technological tools to further prevent a child’s intrusion into our planned prospects. (more…)

industrial-revolution-1024x665Economist Deirdre McCloskey is set to release the long-anticipated conclusion of the Bourgeois Era trilogy sometime next spring.

The book, Bourgeois Equality: How Ideas, Not Capital or Institutions, Enriched the World, will build on her thesis that our newfound prosperity is not primarily due to systems, tools, or materials, but the ideas and rhetoric behind them.

“The Great Enrichment, in short, came out of a novel, pro-bourgeois, and anti-statist rhetoric that enriched the world,” she writes, in a lengthy teaser for National Review. “It is, as Adam Smith said, ‘allowing every man [and woman, dear] to pursue his own interest his own way, upon the liberal plan of equality, liberty, and justice.’”

In an age where the Left continues to make age-old Marxian arguments about the destructive ju-ju of accumulated wealth, and where the Right is increasingly prone to react on those same grounds, McCloskey reminds us that the premises are entirely different. (more…)

Alexis_de_tocqueville_croppedWhat is social justice? Is it a vision of a perfectly just society? Is it an ideal set of government policies? Is it a particular theory or practice? Is it a virtue? A religious concept? A social arrangement?

In a lecture at Acton University on his forthcoming book, Social Justice: What It Is, What It Isn’t, Michael Novak sought to answer some these questions with a particular framework around intermediary institutions.

Offering a broad survey of the term’s origins, history, and modern use and application, Novak countered modern misconceptions of social justice (e.g. as another word for equality), and sought to outline a definition that’s (1) connected to the original understanding, (2) ideologically neutral, and (3) applicable to current circumstances.

Leaning first on Pope Leo XIII for an original understanding, he proceeded to channel Alexis de Tocqueville, describing social justice in terms of our activity in basic, day-to-day associations. This begins with religion, of course, which “dominates our hearts,” he said, without the support of the state, and in turn, transforms our orientations and imaginations toward citizens, institutions, and law. With this as the basic order of things, social justice begins when the individual rightly understands his relation to God, and proceeds to engage with civilization accordingly. (more…)

“If we’re not heaven bent on doing more, we’re hell bent on trying to escape all the stuff we have to do.”

In Evan Koons’ concluding vlog on the Economy of Wonder, he tackles the difference between sloth and what Josef Pieper has called “virtuous idleness.”

It turns out sloth isn’t just about being lazy or doing nothing or sleeping in till 2. That’s called college. Sloth, at its core, to paraphrase field scholar Josef Pieper, is when we give up on the very responsibility that comes with our dignity: that we do not want to be what God wants us to be, and that means that we do not want to be what we really, in the ultimate sense, are. Hishis very good, gratuitous, useless creations born out of nothing more than his love and abundance.

(more…)

By the end of January, most of us have given up on our New Year’s resolutions. These are goals we enthusiastically set during the silent nights of self-reflection that Christmas affords us. We contemplate our Savior’s magnificent and humble life in contrast with our own feeble and self-seeking, sinful existence. We intensely desire personal renewal to become holier and nobler persons; yet, alas, we lack the will to actualize our true human potential.

Many blame the failure to commit on laziness or some other insuperable vice; others point to the natural distraction a busy life has on our focus once we are caught up in the flurry of school and work again. While true for the most part, such excuses are symptomatic of a deeper mea culpa based on a lack of anthropological clarity of what human beings are meant to be.

Created for Greatness: The Power of Magnanimity (Scepter, 2014) by the French-Russian author Alexandre Havard provides a remedy to this intellectual and spiritual gap. It is one of the most valuable contemporary philosophical books to help us understand just why abandoning virtuous achievement is a serious anthropological mistake, leading to general discontent and even despair.

Havard’s short book—just 96 pages—is essentially the sequel to his acclaimed, multi-language publication Virtuous Leadership: An Agenda for Personal Excellence (Scepter, 2007). In it the Moscow-based executive leadership coach dedicates five chapters, replete with practical and spiritual wisdom, to the virtue of magnanimity — what he calls the “jet fuel…, the propulsive virtue par excellence” of human achievement…

Read the rest of book review on Catholic World Report

Also, download Alexandre Havard’s audio lecture “Virtuous Leadership: The Power of Magnanimity” which he gave at Acton’s Rome office.