Posts tagged with: welfare state

Writing in the Sacramento Bee, Margaret A. Bengs cites Rev. Robert A. Sirico’s Heritage Foundation essay “The Moral Basis for Economic Liberty” in her column on faith communities and government budget battles.

Read more on The Welfare State and the Moral High Ground…

The Detroit News published Dr. Don Condit’s Acton commentary on Accountable Care Organizations (ACOs) in today’s paper. The ACOs are designed to manage costs under the Patient Protection and Affordable Care Act, better known as Obamacare.

Read more on Condit: Obamacare rules belie compassion, care…

John Couretas
posted by on Friday, April 15, 2011

Jim Wallis: Paul Ryan is A Bully & Hypocrite

Not so long ago, the Rev. Jim Wallis was positioning himself as the Chief Apostle of Civility, issuing bland pronouncements about all of us needing to get along. His “A Christian Covenant For Civility,” barely a year old, is now looking more tattered than a Dead Sea Scroll. Of course, he took up the civility meme back when he was hoping to brand the Tea Party as a horde of un-Christian, poor-hating libertarian bullying racists who enjoy nothing more than kicking widows and orphans with their hobnailed jackboots. Here he is last year warning America about the hostile Tea Party threat: “Honest disagreements over policy issues have turned into a growing vitriolic rage against political opponents, and even threats of violence against lawmakers are now being credibly reported.”

Ah, but the Apostle of Civility fled the agora. Right about the time that the vicious and violent attacks started on elected officials like Wisconsin Gov. Scott Walker and Michigan Gov. Rick Snyder. It’s routine anymore to hear thuggish threats at state capital protests such as, “The only good Republican is a dead Republican” — and worse. (see video at bottom of post but be warned: rough images and language.)

Now, Wallis has returned, wearing the robes of an Old Testament Prophet, the scourge of those who would oppress the poor and bargaining unit members in threatened civil service classifications. The tip off was the title of his latest Huffington Post article, “Woe to You, Legislators!” Nice touch, that. More, from Wallis, who channels Isaiah:

You may think that my language sounds too strong: “bullies”, “corrupt”, “hypocrites.” But listen to the prophet Isaiah:

“Doom to you who legislate evil, who make laws that make victims — laws that make misery for the poor, that rob my destitute people of dignity, exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you?” (Isaiah 10:1-3, The Message)

Ryan’s budget seems to follow, almost line by line, the “oppressive statues” Isaiah rails against. Ryan’s budget slashes health care for the poor and elderly by gutting Medicaid and undermining Medicare, and cuts funding for food stamps, early childhood development programs, low-income housing assistance, and educational programs for students.

Phrases such as “gutting Medicaid” are not designed to inform, but to inflame. This is the work of a demagogue. Read more on Jim Wallis Drops the Sham Civility…

The American Spectator published a new commentary by Acton Research Director Samuel Gregg. The commentary was also picked up by RealClearReligion.

Christians in a Post-Welfare State World

By Samuel Gregg

As the debt-crisis continues to shake America’s and Europe’s
economies, Christians of all confessions find themselves in the
unaccustomed position of debating the morality and economics of
deficits and how to overcome them.

At present, these are important discussions. But frankly
they’re nothing compared to the debate that has yet to come. And
the question is this: How should Christians realize their
obligations to the poor in a post-welfare state
world?

However the debt-crisis unfolds, the Social
Democratic/progressive dream of a welfare state that would
substantially resolve questions of poverty has clearly run its
course. It will end in a fiscal Armageddon when the bills can’t be
paid, or (and miracles have been known to happen) when political
leaders begin dismantling the Leviathans of state-welfare to avert
financial disaster.

Either way, the welfare state’s impending demise is going
to force Christians to seriously rethink how they help the least
among us.

Why? Because for the past 80 years, many Christians have
simply assumed they should support large welfare states. In Europe,
Christian Democrats played a significant role in designing the
social security systems that have helped bankrupt countries like
Portugal and Greece. Some Christians have also proved remarkably
unwilling to acknowledge welfarism’s well-documented social and
economic dysfunctionalities.

As America’s welfare programs are slowly wound back, those
Christian charities who have been heavily reliant upon government
contracts will need to look more to the generosity of churchgoers
– many of whom are disturbed by the very secular character assumed
by many religious charities so as to enhance their chances of
landing government contracts.
Read more on Samuel Gregg: Christians in a Post-Welfare State World…

Hunter Baker
posted by on Sunday, April 3, 2011

While visiting my grandmother’s home for her 95th birthday a little evening television surfing brought us to House Hunters International. We observed with fascination as a couple living in New Orleans worked toward their move to the French countryside.

Read more on Entitlements Are Free!…

Writing in the Wall Street Journal today, William McGurn looks at some of the root causes of the catastrophic decline of the city of Detroit. Census information released last week showed the city — once the fifth largest in America and a place which had such awe-inspiring industrial might that President Roosevelt labeled it the Arsenal of Democracy — had lost more than 25 percent of its population in the last decade. Detroit’s population fell to 713,777 in 2010, the lowest since 1910 (two years after Henry Ford’s Model T was introduced). The city, vasts stretches of which are depopulated, is now smaller than Austin, Tex., Charlotte, N.C., and Jacksonville, Fla.

Read more on WSJ cites Rev. Sirico in ‘A Requiem for Detroit’…

John Couretas
posted by on Thursday, March 10, 2011

A new commentary from Acton Research Director Samuel Gregg. Sign up here to get the latest opinion pieces delivered to your email inbox on Wednesday with the free weekly Acton News & Commentary.

Read more on Deficit Denial, American-Style…

Ray’s post pointed to something that’s been bugging me about Jim Wallis’ “What Would Jesus Cut?” campaign. As with the “What Would Jesus Drive?” campaign (“Transportation is a moral issue.” What isn’t these days?), Wallis’ campaign assumes the moral high ground by appropriating the Holy Name of Jesus Christ to advance his highly politicized, partisan advocacy. Jesus becomes an advertising slogan. And what is implicit here is that those who oppose Wallis are somehow at odds with the Gospel of Christ; those who agree with him are on Christ’s side and especially as it concerns “the least of these.”

Read more on Taking His Name in Vain: What Would Jesus Cut?…

John Couretas
posted by on Wednesday, December 15, 2010

Video: Hundreds of protesters clashed with riot police across central Athens on Wednesday, smashing cars and hurling gasoline bombs during a nationwide labour protest against the government’s latest austerity measures. The former Development Minister Costis Hatzidakis was attacked by protesters outside a luxury hotel. He was escorted, bleeding from the scene as his attackers yelled “thieves” at him. Source: Russia Today

Read more on In the ‘pressure cooker’…

John Couretas
posted by on Monday, December 13, 2010

On Public Discourse, Acton Research Director Samuel Gregg observes in a new piece that “while moral beliefs have an important impact upon economic life, the manner in which they are given institutional expression also matters. This is illustrated by the different ways in which people’s responsibilities to those in need—what might be called the good of solidarity—are given political and economic form.”

Read more on Samuel Gregg: Socialism and Solidarity…

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