Posts tagged with: What Would Jesus Cut?

The next skirmish over the country’s financial direction will come in September as Congress tries to prepare for the federal government’s new fiscal year, which starts October 1st. The Christian Left has quoted the Bible quite freely during the budget battle, throwing around especially the “red letter” words of Christ in its campaign to protect all of the federal government’s poverty programs (even those so riddled with fraud that the White House wants to cut them). It seems bizarre, then, that they never make reference to the most obviously political passage of the Gospels—Christ’s dictate to “render unto Caesar the things that are Caesar’s…”

And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words. Who coming, say to him: “Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?” Who knowing their wiliness, saith to them: “Why tempt you me? Bring me a penny that I may see it.” And they brought it him. And he saith to them: “Whose is this image and inscription?” They say to him, “Caesar’s.” And Jesus answering, said to them: “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him. (Mark 12:13-17)

On its face, of course, Christ’s reply doesn’t play well for Circle of Protection types in a sound bite war, since it seems to suggest that one’s moral responsibilities go much beyond the paying of taxes. A thorough examination of the passage would require that we understand Roman money and taxation, synagogue finances, and Hebrew politics at the time, and from the Church fathers to John Courntey Murray, various interpretations have been offered to satisfy almost everyone.

What does jump out of the text, though, is the question asked of Christ: it bears a great resemblance to Jim Wallis’s “What Would Jesus Cut?” The Pharisees come to Christ with the allies of Herod, having invented a question that entangles politics and religion—they would like Him to wade into the Jewish-Roman debate, where he might be caught serving two masters. Christ will have none of it—he quickly parries the question and leaves his questioners, as always, “marveling.”

2000 years later, attempts to frame taxation as a doctrinal issue should be given no more attention than the Pharisees’ received. It seems that in focusing to closely on the red letters of the gospel, certain Christians have missed the words of Christ’s interlocutors.

From the “What Would Jesus Cut” campaign to the Circle of Protection, Jim Wallis’s liberal activism rooted in his “religious witness” has grabbed headlines across the nation . Wallis advocates for the “protection” of the poor and vulnerable by pushing for expansive government welfare programs.  However, has Wallis effectively analyzed all of the programs for efficiency before advocating for their preservation?

In the National Review Online, Rev. Sirico raises many concerns about the Circle of Protection campaign underway by Wallis and his supporters :

The Circle of Protection, led by Jim Wallis and his George Soros-funded Sojourners group, is advancing a false narrative based on vague threats to the “most vulnerable” if we finally take the first tentative steps to fix our grave budget and debt problems. For example, Wallis frequently cites cuts to federal food programs as portending dire consequences to “hungry and poor people.”

Which programs? He must have missed the General Accountability Office study on government waste released this spring, which looked at, among others, 18 federal food programs. These programs accounted for $62.5 billion in spending in 2008 for food and nutrition assistance. But only seven of the programs have actually been evaluated for effectiveness. Apparently it is enough to simply launch a government program, and the bureaucracy to sustain it, to get the Circle of Protection activists to sanctify it without end. Never mind that it might not be a good use of taxpayer dollars.

As Sirico articulates, Wallis’s agenda is politically based, which needs to be remembered when listening to his arguments:

The actions of Wallis and the co-signers of the Circle of Protection are only understandable in light of political, not primarily religious, aims. Wallis, after all, has been serving as self-appointed chaplain to the Democratic National Committee and recently met with administration officials to help them craft faith-friendly talking points for the 2012 election. And when Wallis emerged from that White House meeting, he crowed that “almost every pulpit in America is linked to the Circle of Protection … so it would be a powerful thing if our pulpits could be linked to the bully pulpit here.”

Think about that for a moment. Imagine if a pastor had emerged from a meeting with President George W. Bush and made the same statement. I can just imagine the howls of “Theocracy!” and “Christian dominionism!” that would echo from the mobs of Birkenstock-shod, tie-dyed, and graying church activists who would immediately assemble at the White House fence to protest such a blurring of Church and State.

But in the moral calculus of Jim Wallis and his Circle of Protection supporters, there’s no problem with prostrating yourself, your Church, and your aid organization before Caesar. As long as he’s on your side of the partisan divide.

Read the full article by clicking here.

The question of “What Would Jesus Cut” raised in new ads for John Boehner’s, Harry Reid’s, and Mitch McConnell’s home states is fundamentally wrongheaded. It reverses the proper approach of religious leaders to politics and threatens to mislead their flocks.

The PowerBlog has already addressed the Left’s inclination toward class warfare rhetoric during the debt ceiling debate. Much to our surprise, President Obama didn’t seem to have read that post in time to include its insights in Monday night’s speech. Instead, we heard the same disheartening lines about corporate jets and big oil: the president doubled-down on his jealousy-inducement strategy and continued to ignore economic reality.

The country’s religious leaders who have begun to parrot this class warfare language are failing an even greater responsibility than the President’s. It is good that they enter into the debate, but as we explained last week with reference to Archbishop Charles Chaput, religion must always guide political engagement, not the other way around. Evangelization is the necessary and proper motivation of political speech by a religious leader. To reverse this engagement—to turn to religion secondarily, as a means to solving political ends—is to court error.

Aristotle writes his Nicomachean Ethics first, and then his Politics, for precisely this reason. Ethical inquiry (and metaphysical before it) must precede and direct political inquiry. To reverse that order is essentially to justify means by ends.

Father Sirico addressed the WWJC question in April, during Wisconsin’s showdown with its public sector unions. On the Paul Edwards Program he explained the invalidity of Sojourner’s WWJC approach:

I have a very difficult time taking a question like that seriously. It politicizes the gospel: it reduces the gospel—the mission of Jesus Christ—to a question of budget priorities…. It really attenuates the whole thrust of what the gospel is.

The very name the group behind the ads has chosen for itself, the Circle of Protection, is reflective of their misunderstanding. Rather than venturing into the political realm driven by an evangelical spirit, they circle the wagons around a particular policy and use Christianity as a shield.

None of this is to say that the practical solutions advanced by the Circle of Protection are necessarily wrong—only that if the group is right, it has stumbled upon the best policies without the enlightenment of Christianity that it claims.

Blog author: rnothstine
Tuesday, June 21, 2011

We’ve all heard of presidents, governors, and other civil leaders calling citizens to prayer in times of great need. In April, Texas governor Rick Perry called on his citizens to pray for rain because of an extreme drought.

It looks like the mayor of Harrisburg, Pa. is about to embark on a three-day fast and prayer practice for help with the city’s bleak budget deficit. The idea of the fasting and prayer is meant to help unite citizens to solve the crisis. Bravo, if that is the case. One would have to be concerned though if religion is invoked to avoid the hard choices facing government everywhere and it morphs into the ideological “What Would Jesus Cut?”

In a news story on the city’s prayer and fast effort, a local pastor explained:

The Rev. Herb Stoner, pastor of adult training at Christ Community Church of Camp Hill, said the answers to problems in Harrisburg and the region won’t be found in the wisdom or ability of humans.

This much is true, given the financial hole leaders of the city have dug for its citizens. I suspect we might see even more calls for divine help with the debt crisis, as it becomes even more apparent how serious and distressing it is for most of the people across this land. In a speech earlier this year, Indiana Governor Mitch Daniels called the federal debt “the new red menace.” If the comparison rings true, history tells us it will require colossal sacrifice and resolve to combat the national debt.

Writing in the Sacramento Bee, Margaret A. Bengs cites Rev. Robert A. Sirico’s Heritage Foundation essay “The Moral Basis for Economic Liberty” in her column on faith communities and government budget battles.

As a priest, Sirico has met many entrepreneurs “who are disenfranchised and alienated from their churches,” with often little understanding by church leaders of the “vocation called entrepreneurship, of what it requires in the way of personal sacrifice, and of what it contributes to society.”

This lack of understanding, he believes, is due to the collection basket economic model which “tends to foster a view of the economic world as a pie that needs to be divided.” The entrepreneur, instead, engages in producing wealth, not redistributing it.

“Entrepreneurs create jobs, reduce human suffering, discover and apply new cures, bring food to those without, and help dreams become realities,” he says. In contrast, “the welfare state is too often thought of in morally favorable terms, but its social consequences, however well-intended, can be largely damaging.”

Read “Putting faith in economics to help the poor” in the Sacramento Bee.

Also see Acton’s Principles for Budget Reform and download the free “What Would Jesus Cut … from the Constitution” poster.

Shane Claiborne and Jim Wallis are  posing the question, “What Would Jesus Cut?” in an effort to skew the federal budget debates toward the usual big government solutions favored by the religious left.

Recently, Claiborne wrote an article for the Huffington Post, exploring the idea of withholding a portion of his taxes to demonstrate his disapproval of military spending. He announced that he is going to withhold 30 percent of his taxes to protest all U.S. defense spending. Mark Tooley, at the, has given thoughtful push-back questioning how Claiborne got the 30 percent figure along with articulating logical flaws in Claiborne’s ideology:

It’s not clear where Claiborne got the 30 percent figure.  U.S. military spending in 2011, including Iraq and Afghanistan operations, is supposed to be about $671 billion out of an over $3.8 trillion budget.  So the military will consume under 18 percent of federal spending.  Maybe Claiborne is playing the usual game of excluding “entitlement” spending from the total…

Claiborne, like much of the Evangelical and Religious Left, wants to reinterpret Christianity primarily into a resistance movement against the “empire,” which is chiefly America.  By doubling the actual amount of U.S. defense spending as a percentage of the federal budget, and deducting 30 percent from his IRS bill, Claiborne is striking his own blow against the empire.   No doubt America will survive without Claiborne paying all his taxes.  But what would happen if all American Christians ignored the teachings of their own faith and didn’t pay their taxes in protest against all military defenses?  What evils would then prevail?  How many would die?  What chaos and suffering would then ensue?

Here at the Acton Institute we have developed the Principles for Budget Reform resource page where we not only explore the problems with the federal budget, but provide solutions that are fiscally and morally responsible. Furthermore, we have questioned Wallis, Claiborne, and the “What Would Jesus Cut?” campaign by providing reasoned critiques which can also be found on the resource page.

In light of today being Tax Day,  we asked whether the “What Would Jesus Cut?” campaign might not be counter-posed with the question, “What Would Jesus Cut…from the Constitution?” Our new ad can be found on the Principles for Budget Reform resource page. We’re making the ad freely available for use as a poster or as an advertisement in your local paper, church publication or bulletin, or school newspaper.

Blog author: lglinzak
Thursday, April 7, 2011

With the ongoing budget battle and the possibility of a government shutdown looming, the Acton Institute has released its “Principles for Budget Reform.” The Acton Institute developed four key principles to reforming the federal budget that will be important to not only providing a sound fiscal budget but a budget that also has a strong moral basis.

In addition to the four principles, readers can also find staff written commentaries that are related to each principle, additional articles written by Acton staff, related blog posts, video of Rev. Sirico discussing morality in the federal budget, and audio from a radio appearance made by Rev. Sirico talking about the “What Would Jesus Cut?” campaign.

As the federal budget process continues, the Acton Institute will continue to update its “Principles for Budget Reform” with the most up-to-date articles available.

To navigate to the “Principles for Budget Reform” webpage click here.