Posts tagged with: Wisdom

JFKI have an overwhelming desire to connect my passions with positive change. But there are so many things in this world to be passionate about. Passion to make the world a better place. Passion to expand education, uplift the impoverished, and abolish injustice. I find myself stuck; Wanting to do more, but not being capable of such grand plans…

Last week my friend asked: “What can you do today to make a difference for tomorrow?”

Her challenge blew me away.

To begin discovering an answer I interviewed a group of people at Acton University. (more…)

pentecost12Pentecost Sunday: The Holy Spirit comes with tongues of fire and an “incendiary community” is empowered for mission.

Pentecost is not the birth of the church. The church is conceived in the words and works of Jesus as he gathers followers and promises, “If any one is thirsty, let him come to me and drink. Whoever believers in me, as the Scripture has said, streams of living water will flow from within him.” (John 7:37-39)

The church is born when our Resurrected Lord appears to the fearful disciples and breathes new life into them and sends them out in mission (John 20:21-23).

There was one more moment to come in this drama of unveiling a missional people reflecting the manifold wisdom of God: empowerment for witness and the formation of heterogeneous communities of faith, hope, and love (Luke 24:44-49; Acts 1:8). (more…)

In his review of the Acton Institute’s film series, For the Life of the World: Letters to the Exiles, Andy Crouch noted its artistic merits, observing how well it conveyed “deeply Christian themes in widely accessible ways.”

“I can only hope that many of us will indeed watch and learn,” he writes, “and that we will then give ourselves away, as skillfully, promptly, and sincerely as these filmmakers have done, for the life of the world.”

Now, in response to the series, other artists are joining in on that endeavor. Inspired by each episode, Kayla Waldron, artist and founder and creator of PennyHouse Creative, has created some beautiful chalk art to capture the major themes of the series. Both individually and taken together, the pieces aptly illustrate the grand design and beauty of God’s economy of all things.

She’s been sharing them on her Instagram and Facebook feeds, and I’ve re-posted them below for your enjoyment.

Episode 1: Exile

Episode-1---Everything-Is-a-Gift

Episode 2: The Economy of Love (more…)

kuyper-portrait-paintingIn the latest issue of Themelios, Robert Covolo reviews  Abraham Kuyper’s newly translated Scholarship alongside Richard Mouw’s Called to the Life of the Mind, examining the common traits that emerge from two perspectives on scholarship from the “Kuyperian strain.”

Outside of the differences in tone and audience that one might expect from authors separated by a century (and an ocean, for that matter), Covolo notices each author’s emphasis on scholarship as a distinct “sphere,” thus involving a distinct calling. “It is hard not to recognize a strong family resemblance” between the two authors, he writes.

First, a taste of Kuyper:

Kuyper contends that Christians entering academic work must do so recognizing “a distinctive calling in life and a special God-given task” (p. 5). In stark contrast to those who jump through academic hoops merely to secure a good job, Kuyper calls budding Christian scholars to appreciate the privilege afforded them, considering theirs a holy calling as priests of learning. For, according to Kuyper, to be a true Christian scholar requires more (though not less) than sustained and careful thinking, reflecting, analyzing, methodical research, attention to form and an understanding of academic etiquette. It also calls one to a life of humility, prayer, service, pure living and sincere piety. Indeed, Kuyper claims no area of one’s life—from financial planning to taking care of one’s body—is unaffected by this call.

(more…)

economic decisionIf there’s one area of the faith-work conversation that’s lacking in exploration and introspection, it’s the role of spiritual discernment in the day-to-day decisions of economic life.

It’s one thing to orient one’s heart and mind around the big picture of vocation and stewardship — no small feat, to be sure — but if economics is about the intersection of knowledge and human action, what does it mean to serve a God whose thoughts are higher than our thoughts? Before and beyond our questions about ethics and meaning and vocation (“is my work moral?”; “does it have meaning?”; “what am I called to do?”) remains the basic question of obedience.

How does the Gospel transform our hearts and minds and how does that process transform our economic action? How do we make sure we’re putting obedience before sacrifice in all that we do? How do we hear the Holy Spirit minute-by-minute, day-by-day, and how does that impact the ideas we have, the products we conceive, the prices we set, the relationships we build, and the trades and investments we make?

I was reminded of this recently upon reading an essay on discernment by Peter Kreeft. Although he doesn’t speak directly to economic matters, Kreeft does a nice job of connecting the earthly with the transcendent, cautioning us against “emphasizing Christ’s divinity at the expense of his humanity or his humanity at the expense of his divinity,” or likewise, “his divine sovereignty at the expense of free will or free will at the expense of divine sovereignty.” Spiritual discernment ought not descend into some kind of peculiar escapism, but rather, it must engage with the natural world, leverage the gifts and the resources God has given us, and ultimately bear fruit for the good of the city and for the life of the world. (more…)

1754aae62eIn Abraham Kuyper’s newly translated Scholarship, he explores the Christian’s role in the Economy of Wisdom. Addressing students of Free University in Amsterdam, he asks, “What should be the goal of university study and the goal of living and working in the sacred domain of scholarship?”

Though he observes certain similarities with other forms of labor — between teacher and farmer, professor and factory worker — and though each vocation is granted by God, Kuyper notes that the scholar is distinct in setting the scope of his stewardship on the mind itself. “Not merely to live,” he writes, “but to know that you live and how you live, and how things around you live, and how all that hangs together and lives out of the one efficient cause that proceeds from God’s power and wisdom.”

I was therefore delighted to stumble upon a different address/sermon (“Learning in War-Time”) given at a different university (Oxford) by a different intellectual heavyweight (C.S. Lewis), which touches on many of these same themes, but with a slightly different spin.

Included in Lewis’ book, The Weight of Glory, the sermon was given in 1939 (the beginning of World War II), and explores how, why, and whether Christians should pursue learning during times of extreme catastrophe. More broadly, how might we consider the life of the mind among the many competing priorities, demands, and obligations of life, and the Christian life at that? “Why should we — indeed how can we — continue to take an interest in these placid occupations when the lives of our friends and the liberties of Europe are in the balance? Is it not like fiddling while Rome burns?” (more…)

primer-pentecostalIn the latest Journal of Markets and Morality, Joseph Gorra reviews Dr. Charlie Self’s new book, Flourishing Churches and Communities, calling it a “joyous, practical, and insightful primer to the integration of ‘faith, work, and economics” that will inspire “a pathway for leaders of Pentecostal thought to reflect on public life in a renewed way.”

The book is one of four tradition-specific primers from the Acton Institute, and although it focuses specifically on a Pentecostal perspective, Gorra rightly observes that Self writes in a way that draws wide appreciation for the work of the Spirit in economic life. Avoiding “provincial understandings” of Pentecostals themselves, Self is careful to present Pentecostalism in a “nontriumphalistic manner,” Gorra writes, which mainstream evangelicals may find “accommodationist to many of their own theological sensibilities.”

As an example, the book seeks to highlight and illuminate five key principles, which on their face fit rather snugly within these discussions across Christianity as a whole:

  1. Work is good.
  2. Although sin has effaced human nature and work, it has not erased the divine nature in people and the ability to bring good to the world.
  3. God has reconciled the world to himself in Christ and is now working through the church to express the life of the kingdom in the present age.
  4. God the Holy Spirit actively energizes compassion for the poor and wealth creation for community flourishing.
  5. Cultural, economic, and social institutions are built on transcendent moral foundations.

As Gorra duly notes, numbers 4 and 5 are perhaps the most distinctly Pentecostal, demonstrating where Pentecostalism may offer its most distinct contribution to such matters: (more…)

Untitled4“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.“ -John 1:1-3

In Episode 5 of For the Life of the World, Evan Koons wonders about the purpose of knowledge. “Is it about power?” he asks. “Man’s conquest of nature? …a means for securing a healthy nest egg for retirement?”

As he eventually discovers, knowledge is about far more than what it can do for us. “Knowledge is a gift,” Evan concludes, “and like all gifts in God’s oikonomia, it points us outside of ourselves. Certainly knowledge helps us to do more, but more importantly, it helps us to be more.”

As Stephen Grabill puts it elsewhere in the episode, “knowledge sees beyond scarcity and reveals abundance,” because, at its most basic level, it’s really about uncovering the source of all abundance — better seeing, knowing, and understanding our Creator — and sowing seeds of light and life in the world around us. (Some economists are beginning to notice this at a broader level.) (more…)

For the Life of the World: Letters to the Exiles is a 7-part series from the Acton Institute that seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Each Monday until August 18 The Gospel Coalition (TGC) is highlighting one episode and sharing an exclusive code for for a free 72-hour rental of the full episode.

Here’s the trailer for episode 5, The Economy of Wisdom.

Visit TGC to get the code for the free rental (you have to apply the code today, but once you do the rental is free for 72 hours).

allisgift1 - Copy (2)“All that exists is God’s gift to man, and it all exists to make God known to man, to make man’s life communion with God…God blesses everything He creates, and, in biblical language, this means that He makes all creation the sign and means of His presence and wisdom, love and revelation.” -Alexander Schmemann, from For the Life of the World

In Episode 1 of For the Life of the World, a new series from the Acton Institute, Evan Koons discovers the concept of oikonomia, or, “God’s plan for his whole household of creation,” realizing that the more specific areas and “modes of operation” that God has designed us to work within (families, businesses, governments, institutions) are meant to harmonize with each other.

To illustrate the idea, Koons compares God’s economy to music. Pointing to a xylophone, he notes that a xylophone has its own particular mode of operation — its own rules, its own economy. It works differently than, say, a ukulele or a trombone or an upright bass. Yet played together in proper harmony, each of these instruments coordinate their unique patterns and modes of operation to create something unified yet varied, rich and beautiful.

But Koons doesn’t stop here, eventually moving on to ask the even bigger question: “What is the actual song, anyway?”

The answer, we learn, is gift. We were created to be gift-givers, “crafted in God’s own image, with his own breath, crowned with glory and honor.” And “in that same abundance,” Koons continues, “he blessed us, and he said go, explore my world. Unwrap the gift of my creation. Bless the world with your own gifts.” (more…)