Posts tagged with: work

Marco Rubio has inspired plenty of chin-stroking over his recent remarks about welders earning more than philosophers.

“We need more welders and less philosophers,” he concluded in a recent debate.

The fact-checkers proceeded to fact-check, with many quickly declaring falsehood (e.g. 1, 2). Yet the series of subsequent quibbles over who actually makes how much continue to side-step the bigger issue. Though the liberal arts are indeed important and ought not be viewed simply in terms of “vocational training,” mainstream American culture is certainly fond of pretending as much.

The individualistic  dream-stoking rhetoric, inflated expectations, and subsequent angst have become all too nightmarish a cliche among my generation, joined by ever-increasing attempts to secure more government goodies to keep the machine humming along. Surely there are many who approach the liberal arts with a healthy perspective, but at the same time, the jokes about the barista going for his third Master’s degree aren’t exactly jokes.

Rather than approaching each individual as a creative person with unique gifts and educational aspirations, we continue to pretend that one vocational or educational track ought to apply to all. At the same time, rather than approaching the so-called “job market” as an ecosystem of creativity and collaboration, filled with countless human needs waiting to be met, we revert to thinking only of ourselves, self-constructing our preferred vocational destinies while we move through the college assembly line. (more…)

bernie-sanders-photo1In last Tuesday’s Democratic debate, Senator Bernie Sanders stayed true to his famed aversion to capitalism, proclaiming the fanciful virtues of “democratic socialism.” Yet when prodded by Anderson Cooper — who asked, “you don’t consider yourself a capitalist?” — Sanders responded not by attacking free markets, but by targeting a more popular target of discontent: Wall Street and the banks.

“Do I consider myself part of the casino capitalist process by which so few have so much and so many have so little, by which Wall Street’s greed and recklessness wrecked this economy?” Sanders asked. “No, I don’t.”

One could be forgiven for not understanding what Sanders means by “casino capitalism.” Is it crony capitalism, in which legislative favors are secured by the rich and powerful (which conservatives also disdain)? Is it bailouts for the big banks (which, again, conservatives also disdain)? Is it basic trade and exchange on a large, complex scale, and if so, at what size does it become problematic? Does he despise the stock exchange itself? Too loud with all its blinky lights and bells? (more…)

DeKoster-3-dimensions-of-workLester DeKoster’s short book, Work: The Meaning of Your Life, sets forth a profound thesis and solid theological framework for how we think about work.

Although the faith and work movement has delivered a host of books and resources on the topic, DeKoster’s book stands out for its bite and balance. It is remarkably concise, and yet sets forth a holistic vision that considers the multiple implications of the Christian life.

The book was recently re-issued, along with the new afterword by Greg Forster. In it, Forster outlines DeKoster’s underlying framework, which “invites us to view work as a complex, three-dimensional reality.” Each of these dimensions is summarized as follows (quoted directly from Forster).

1. Objective-Subjective

One dimension of our work is defined by the distinction between objective and subjective. No matter how pious your feelings about it are, it still matters to God whether your work is actually having a beneficial effect on other people. At the same time, human dignity and the shaping of the self for God can only be lived out if we do our work with the right sense of identity and motives. We see this dimension most clearly in DeKoster’s twofold understanding of God’s presence in our work—that we love God in our work by serving our neighbor (objectively) and shaping ourselves (subjectively).


Work-New1Originally written in 1982, Lester DeKoster’s small book, Work: The Meaning of Your Life, has had a tremendous impact on the hearts and minds of many, reorienting our attitudes and amplifying our visions about all that, at first, might seem mundane. More recently, the book’s core thesis was put on display in Acton’s film series, For the Life of the Worldparticularly in the episode on creative service.

Christian’s Library Press has now re-issued the book, complete with new cover art and a hearty new afterword by Greg Forster.

In the afterword, Forster revisits the book in light of the broader faith and work movement, noting DeKoster’s keen awareness of the struggles and hardships we often experience at work, and the hope of Christ in the midst of such struggles.

Although the book applies to every occupation and vocation — from the Wall Street executive to the independent artist to the stay-at-home mother — one of DeKoster’s primary audiences in his own life was blue-collar workers, who he routinely taught in night classes at Calvin College. “His message of hope to them is an outstanding model for our movement today,” Forster writes.

Indeed, DeKoster realized that without a proper understanding of God’s ultimate purposes, we will find ourselves trapped in a “wilderness of work,” lost and without meaning. But when we understand God’s grand design for all things, everything changes. (more…)

georgia-prison-welding-class_1With the rise of the information economy, many millennials have steered clear from blue-collar jobs and manual labor, often prodded by their parents to pursue a “real education” and “a better life.

As folks like Mike Rowe have only begun to highlight, such attitudes have led to a serious skills gap in the trades, one that appears to hold steady even in the face of record unemployment. Yet despite these cultural shifts, such work does indeed provide significant value to the economy while affirming the dignity and creative potential of the worker.

Thus, while some prefer to hold their noses at the trades, others are seizing it as an opportunity to create and share value. Such is the case at Walker State Prison in Georgia, where a unique welding program offers to train prisoners in the high-demand trade of welding.

According to the American Welding Society, we will be short by nearly 300,000 welding-related positions by 2020 (HT), giving participating prisoners a good shot at meaningful careers upon their release.

And the prisoners aren’t complaining. They are eager to offer their skills, learn a craft, and contribute to society. Watch some highlights here:

One can’t help but be inspired by Christopher Peeples, for example, who at 26 years old is about to finish a 10-year prison sentence. Thanks to the program, he looks forward to wonderful job prospects, and his Dad (a craftsman himself) has been quick to share in the excitement. According to NPR, one recent alumnus of the program had three job offers upon his release, one of which offered $50,000 per year with a company truck.

Ultimately, though, this isn’t about money or even stability. It’s about authentic, whole-life rehabilitation.

By pursuing work in a needed skill — by orienting hearts and hands toward service to others and thus to God —  these men are entering into a transformative, collaborative exchange that will shape their very souls and spirits. Material provision is just the byproduct.

Of course, it would require no small amount of these programs to fill the skills gap we’re facing, and so the question remains: what are others waiting for?

As we continue to expand our economic imaginations and pursue vocational clarity, these prisoners offer a powerful example on how we ought to view and approach such work.

What a blessing it truly is.

What is the purpose of money? Is it for our survival? For our status, significance, or success? Is it for the service of ourselves or for the service of others?

In a talk for the Oikonomia Network, theologian Darrell Bock sets out to answer the question, drawing from the numerous treatments of money in the book of Luke — from the rich fool and Lazarus’ wealthy neighbor to Zacchaeus and the widow’s mite.

“Money is to be surrendered into stewardship,” he says, “because that is the way God has designed not just the resources that he gives us; that’s the way he’s designed our very lives.”

Money is ultimately about a stewardship of managing the creation in which God has placed us. It’s for others, and it’s for Him…It’s a stewardship that serves and leads to flourishing, and we are all stewards, every one of us. It’s a surrender to Christ. It’s a surrender to others. And it’s a surrender to the divine design. It’s a commitment not to serve the self, and it’s a commitment not to use other people as currency…

Yes, money does make the world go around, but we drive that bus. And it’s not the money that’s the agent of change; we are the agents of change. So how do we make money that matters? We don’t make money the old fashioned way, by earning it for ourselves. We make money useful the divine way, by stewarding it so that others can flourish and be developed, and by generating value for those who are around us.


If you want to see what happens when a government fails its basic responsibilities of maintaining law and order, read this fine and saddening piece by Detroit Free Press columnist John Carlisle, “The last days of Detroit’s Chaldean Town.” In it you’ll encounter the fraying of the town’s social architecture built around faith, family, work, and government.

At a conference a few weeks ago I was involved in a discussion about the ‘worst’ jobs we had ever had. Mine was cleaning the meat room at a grocery store run by four Chaldean brothers in an area just a bit further east of Chaldean Town. I worked at a “training wage” for the better part of a year, I think, while in high school. I didn’t mind transferring out to make a bit less bagging groceries.

Joseph Sunde has written a fair bit on how “hard work cultivates character.” Earlier today I was reading through a classic speech by the famed American pastor Russell Conwell, which includes this bit of wisdom: “There is no class of people to be pitied so much as the inexperienced sons and daughters of the rich of our generation.” Conwell’s point was that the rich most often attained wealth by working smarter and harder. But “as a rule the rich men will not let their sons do the very thing that made them great,” thereby depriving them of the very same experiences that enabled the creation of wealth in the first place. This is actually as true for the moderately rich as it is for the extremely wealthy. As Michael Novak has put it, “Parents brought up under poverty do not know how to bring up children under affluence.”

So even though I hated that job cleaning the meat room at the Chaldean market, which closed some years later, I was sad to see it go and I’ll always carry those experiences with me and try to pass their lessons along to my own children. The rise and fall of Chaldean Town also has some things to teach us about flourishing at the community level.