Posts tagged with: work

cogIn a recent piece for the Wall Street Journal, Rachel Feintzeig sets her sights on the latest trends in corporate “mission statements,” focusing on a variety of employer campaigns to “inject meaning into the daily grind, connecting profit-driven endeavors to grand consequences for mankind.”

Companies have long cited lofty mission statements as proof they have concerns beyond the bottom line, and in the past decade tech firms like Google Inc. attracted some of the economy’s brightest workers by inviting recruits to come and change the world by writing lines of code or managing projects.

Now, nearly every product or service from motorcycles to Big Macs seems capable of transforming humanity, at least according to some corporations. The words “mission,” “higher purpose,” “change the world” or “changing the world” were mentioned on earnings calls, in investor meetings and industry conferences 3,243 times in 2014, up from 2,318 five years ago, according to a Factiva search.

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worker1One of our favorite coffee shops when we lived in Washington, D.C. in the 1980s was The Daily Grind. The name’s humorous wordplay about everyday work and the delicious fresh-roasted coffee made us smile.

But too many of God’s people are not smiling as their alarms sound and they head to their daily tasks. Recent surveys reveal their deep dissatisfaction in their jobs, with few finding joy and significance in their efforts. Last year, Barna Group reported 75 percent of American adults long for meaning, while less than 20 percent say they’re extremely satisfied with their current work.

Young adults in their 20s and 30s are unhappy about the disconnect between their educations and expectations and the scarcity of some jobs. Many are working two or three part-time jobs and waiting for their “destiny” and their “dream” opportunities.

It makes one wonder: Can work be purposeful when it is often boring, repetitious, and sometimes unjust, with nasty bosses and challenging work conditions? Is it truly possible to derive joy and meaning from a job? (more…)

Marie Harf, U.S. Department of State

Marie Harf, U.S. Department of State

I do not believe Marie Harf is an eloquent speaker, but I did think her “jobs for ISIS” remarks made some sense. We know that in American cities, for instance, if young men do not have education and jobs, they get into mischief. The kind of mischief that includes gangs and drugs and violence. Why would we expect that young men in Libya, Iraq, and elsewhere would be any different?

Apparently, I’m not the only one. While others have sneered at Harf’s comments as being simplistic, a few are tentatively suggesting she is not as far off-base as first thought. The National Review‘s Tom Rogan says this: (more…)

1.21411In the latest addition to Mike Rowe’s growing catalog of pointed Facebook responses, the former Dirty Jobs host tackles a question on the minimum wage, answering a man named “Darrell Paul,” who asks:

The federal minimum wage is $7.25 and hour. A lot of people think it should be raised to $10.10. Seattle now pays $15 an hour, and the The Freedom Socialist Party is demanding a $20 living wage for every working person. What do you think about the minimum wage? How much do you think a Big Mac will cost if McDonald’s had to pay all their employees $20 an hour?

Rowe begins by recounting a job he had working at a movie theater for $2.90 per hour (the minimum wage in 1979). He served his customers, learned a host of new skills, and received several promotions in due course. Eventually, he decided to move on, pursuing areas closer to his vocational aspirations.

He worked. He learned. He launched.

Turning back to the present (and future), Rowe is concerned about the ways various labor policies have prodded many business owners to innovate ever-closer to full-blown automation, leading to ever-fewer opportunities for unskilled workers. “My job as an usher [at the theater] was the first rung on a long ladder of work that lead me to where I am today,” Rowe writes. “But what if that rung wasn’t there?” (more…)

primer-baptistI recently pointed to a helpful talk by Greg Forster to highlight how understanding economics is essential for developing a holistic theology of work, vocation, and stewardship. Economics connects the personal to the public, and prods our attentions and imaginations to the broader social order. In doing so, it alerts us to a unique and powerful mode of Christian mission.

In his latest book, Flourishing Faith: A Baptist Primer On Work, Economics, And Civic Stewardship, Chad Brand expands on this point, listing five reasons why pastors and seminaries (and thus, lay people) would do well to dig deeper into the realm of economics. (The following titles are paraphrased summaries, with the corresponding text pulled directly from Brand.)

1. The Bible Deals with Economic Issues

First, the Bible deals with economic issues…It addresses matters of stewardship of our world (Gen. 1–3; Gen. 9:1–7), of God’s ownership of creation (Matt. 6:25–30; Col. 1:16–20), and of economic shalom (Lev. 25:1–55; Acts 2:42–47; 2 Thess. 3:6–10), and other important issues given more detailed discussion in [this book].

2. Economics Helps Us Understand the Public Square

Second, an understanding of economics and especially of political economy can help us understand what is going on in the world around us. The general election…is impossible to follow without some understanding of the implications of Obamacare and its impact on Medicare, the federal deficit, and the long-term effects of continued deficit spending. The posturing on the part of Republicans and Democrats sometimes seems like little more than rhetoric, but the one who understands what is really at stake can help lead people to a better understanding of their responsibility in the public square.

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“This is useless. This is gratuitous. This is wonder.” –Evan Koons

When we consider the full realm of Christian stewardship, our minds immediately turn to areas like business, finance, ministry, the arts, education, and so on — the places where we “get things done.”

But while each of these is indeed an important area of focus, for the Christian, stewardship also involves creating the space to stop and simply behold our God. Yes, we are called to be active and diligent and fruitful in acts of service and discipleship, but at the core, what is driving the work of our hands? Do we take the time to simply delight in our God, to behold the beauty of his creation, to reflect on his goodness, to fear him deeply and profoundly, to open our hearts and eyes and ears to the whispers of the Holy Spirit?

In For the Life of the World: Letters to the Exiles, they call this space the Economy of Wonder, and over at the FLOW blog, Evan Koons has been leaning on heavyweights like Peter Kreeft and Hans Urs von Balthasar to remind us of its importance. In a society where everything is weighed and rewarded and justified according to its pragmatic use, how do we relish in God’s divine mystery? (more…)

Blog author: jsunde
Tuesday, January 20, 2015
By

mother-and-child-1922-1I have plenty of hesitations about heeding various calls to “work-life balance,” mostly because they tend to dismiss or downplay the reality that “work” is often a lot less work than “life.”

Parents of young children have a keen sense of all this, of course. Indeed, it’s the reason so many of us would prefer to retreat to the “workplace” when the dirty diapers and toddler tantrums begin to beckon.

Thus, if we really hope to “balance” these things out — devoting our time, treasure, and energy where and when it’s due — we’d do well to begin with an honest examination of the stakes and sacrifices, acknowledging the full realm of work and the distinct features and responsibilities of working here vs. there.

In a recent post at The Federalist, Rachel Lu offers precisely this as it relates to motherhood, noting that motherhood is far different (indeed, far more) than “a full-time job” or “the most important job in the world.” For Lu, motherhood is not a “job” at all, but rather a “vocation” and a “way of life,” one that demands a unique form of love and sacrifice that transcends the demands and drivers of the typical workplace. (more…)

lanterns1Given the many warnings about the “crisis of Christianity,” the inevitable rise of secularization, and the decline of our public witness (etc.), it may not be all that surprising that the most popular verse of 2014 focuses on the key tension the underlies it all.

According to data compiled by YouVersion, the popular Bible app, that verse is none other than Romans 12:2: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

This peculiar position has confounded Christians since the beginning, and serves as the primary focus in Acton’s new film series, For the Life of the World: Letters to the Exiles. How are we to be in the world but not of it? How are we to live and engage and create and exchange in our current state of exile? Beyond simply getting a free ticket to heaven, what is our salvation actually for in the here and now?

We can respond to this in a variety of ways, and as Evan Koons notes early on in the series, the more common tendency is to resort to three faulty strategies: fortification (“hunker down!”), domination (“fight, fight, fight!”), or accommodation (“meh, whatevs”).

Each stems from its own set of errors, but all tie in some way to an undue divorce or clumsy conflation of the “sacred” and the “secular.” We embrace one to the detriment of the other, falling prey to our own humanistic imaginations, and in the end, leaning on the very “ways of the world” we are seeking to avoid. We hide; we coerce; we blend in. We embrace God’s message even as we ignore his method.

Yet God has called us to a more mysterious obedience: to hear and heed his voice, to conform to his will and purposes, and in turn, to serve and spread the love of God in all areas. To seek the good of our neighbors, the flourishing of our cities, and the prospering of the nations across all spheres and through all “modes of operation”: our work, families, education, creativity, political involvement, and so on. (more…)

This post is part of a symposium on vocation between the Patheos Faith and Work Channel and the Patheos Evangelical Channel, and originally appeared at the Oikonomia blog, a resource from the Acton Institute on faith, work, and economics.


3218139011_6c328939cb_bWe’ve seen a renewed focus among Christians on the deeper value, meaning, and significance of our daily work, leading to lots of reflection on how we might “find God in the workplace.” As a result, Christians are becoming ever more attentive to things like vocation and calling, looking for transcendent purpose and value in the world of work, beyond simply funding missionaries or evangelizing co-workers.

Yet for those of us who find ourselves in seasons or careers that seem at odds with our vocation, such revelation can only add to our frustration. “If God has placed a calling on my life in the realm of business, what am I doing here?” we ask. We read or hear stories from stock brokers, garbage collectors, artists, and academics who feel “called by God” to their particular stations, yet when we look our own position, we feel and seenothing of significance. What gives?

If these are questions you’re wrestling with, God may indeed be in the process of moving you on to something else; if so, the process of uncovering those next steps will involve plenty of prayer, counsel, discernment, prudence, and wisdom (a topic for another day). But he may be calling you to simply endure and continue right where you are. In either case, the question remains: How can we persevere in the here and now? (more…)

In the latest video blog from For the Life of the World, Evan Koons offers Christmas greetings and a few timely reminders with his usual dose of humor.

“He made himself nothing to be with us.”

Indeed, by entering the Earth in human form, nay, in infant human form, born to the house of a carpenter, Jesus provides a striking example of the order of Christian service — of the truth and the life, yes, but also of the way. (more…)