In this week’s Acton Commentary, “The Sheep and the Goats: Work and Service to Others,” I visit Lester DeKoster’s interpretation of the parable of the sheep and the goats from Matthew 25. Although not many have discussed this as an “economic” parable, DeKoster’s point is that anyone who truly serves another through legitimate work, whether paid or unpaid, can be understood to be a “sheep.”
Read more on The Sheep and the Goats: Work and Service to Others…
In this week’s “Two Minute Warning,” Chuck Colson shows that “work is something we are all called to do, using our gifts to God’s glory.”
As a special offer this week, the Colson Center is giving away complimentary copies of Lester DeKoster’s little classic on this subject, Work: The Meaning of Your Life—A Christian Perspective from Christian’s Library Press. Be sure to sign up at the Colson Center website for your free copy, and order a copy or two for important people in your life who could use some perspective on the importance of their work to God.
Very often it is difficult to see in any concrete way how our work really means anything at all. The drudgery of the daily routine can be numbing, sometimes literally depending on your working conditions. What is the purpose, the end of our work?
How can we properly value that aspect of our vocations that involve daily work? How can you and I, in the words of the manager in the movie Elf, “make work your favorite”?
Read more on Make Work Your Favorite…
Last week I linked to Joe Carter’s On the Square piece, “What the Market Economy Needs to be Moral,” challenging his view that we need a “third way.” He has since clarified his position, and noted that what he wants is not really an alternative to the market economy but an alternative grounding, view of, and justification for the market economy. This is a position with which I wholeheartedly concur.
Carl Trueman has a lengthy reflection and asks some pertinent and pressing questions on the nature of work and human intellectual development.
Recalling his job at a factory as a young man in the 1980s, Trueman writes concerning those who were still at their positions on the line when he had moved on:
Read more on Questions on Work and Intellectual Development…
The conversations over the last few weeks here on work have raised a couple of questions.
In the context of criticisms on the perspectives on work articulated by Lester DeKoster and defended by me, commenter John E. asks, “…what is it that you hope readers will change in their lives, and why?”
There have been some engaging challenges to the view presented of work and its relationship to culture and civilization over the past few weeks (here, here, and here). I hope to post a more substantive response to some of the comments in the next few days. But in the meantime, let me pass along a helpful item that outlines the view of Pope John Paul II on the relationship between “culture” and “cultivation.”
There has been some good discussion over the past week and Labor Day holiday about the nature of work and its role in our lives (particularly here).
The first thing I’d like to point out about Lester DeKoster’s claims regarding work is that he has in mind, at least partially, the classical Greek philosophical distinction between the active and contemplative life, particularly its disdain of manual labor. You can get a hint of this from the video short, “How did Plato and Aristotle Justify Slavery?” Some people are simply born to work with their hands and be governed by those who are wiser and able to think, take responsibility for society, and so on.
Leading up to next week’s Labor Day holiday we’ve been reflecting on the nature of work the last few days. Today I’d like to conclude this little series with a note on the relationship between work and civilization, with specific reference to work in the context of Western civilization.
One of this week’s contributions to Acton Commentary, in honor of the upcoming American Labor Day holiday is titled, “Work and the Two Great Love Commandments.”
In this piece I focus on how we can view work as a means to express our love for our neighbor and for God. I say a bit about what work does for us as individuals as well.
