Entries by Jordan J. Ballor - Acton Institute PowerBlog

Author Profile - Jordan J. Ballor

E-mail: jballor@acton.org
City: Grand Rapids, MI
Position: Associate Editor
Biography: Jordan J. Ballor is a Ph.D. candidate in historical theology at Calvin Theological Seminary and a Doktorand in Reformation history at the University of Zurich.

He graduated in 2004 with a Master of Theology (Th.M.) in systematic theology from Calvin, with a thesis entitled, “Barth, Brunner, and Natural Theology in Bonhoeffer's Middle Period (1931-1939).” His previous degrees include a Master of Theological Studies (2004-Calvin Theological Seminary) and a Bachelor of Arts in English (2000-Michigan State University/Honors College).

Jordan serves as associate editor of the Journal of Markets & Morality. He has authored articles in academic publications such as The Journal of Religion, Scottish Journal of Theology, and Journal of Scholarly Publishing, and has written popular pieces for newspapers including the Detroit News, Orange County Register, and The Atlanta Journal-Constitution.

In 2006, Jordan was profiled in the book, The Relevant Nation: 50 Activists, Artists And Innovators Who Are Changing The World Through Faith. His scholarly interests include Reformation studies, church-state relations, theological anthropology, social ethics, theology and economics, and research methodology. Jordan is a member of the Christian Reformed Church in North America (CRC).

The 2008 EO/Wheatstone Academy Symposium

Friday, May 9, 2008

My blog post titled “Toward a Theological Ethic for Internet Discourse” has been recognized in the 2008 EO/Wheatstone Academy Symposium. Here is a full list of the top five posts (along wtih an honorable mention):

First Place: Mark Fedeli at A Deo Lumen

Second Place: Jordan J. Ballor at The Acton Institute Power Blog

Third Place: Mark Stanley at Digital Reason

Fourth Place: Jeff Nuding at Dadmanly

Fifth Place: Letitia Wong at Talitha Koum

Honorable Mention: Donnell Duncan at The Cracked Door

This year’s symposium question was: If the medium affects the message, how will the Christian message be affected by the new media? Be sure to check out all the posts linked above for the responses judged to be the best.

Normally I don’t celebrate coming in second in anything (it’s not “runner-up,” it’s “first loser”), but in this case I’m honored to share the company with these other worthy authors.

Posted by Jordan J. Ballor in News and Events at 09:00 | Comments (4) | Trackback

Defined tags for this entry:
christian, evangelical outpost, internet, media, wheatstone academy

Persecution as a Mark of the Church

Tuesday, May 6, 2008

Last Friday the U.S. Commission on International Religious Freedom released its 2008 report, noting eleven nations as “countries of particular concern,” being “those that are are most restrictive of religious freedom”: Burma, North Korea, Eritrea, Iran, Pakistan, China, Saudi Arabia, Sudan, Turkmenistan, Uzbekistan, and Vietnam. (HT: The God & Culture Blog)

Howard Friedman relates, “The Commission is postponing its recommendations as to Iraq pending a Commission visit to the country later this month. This compromise was approved after a sharp party-line split among Commissioners over the draft chapter in the report on Iraq.” This amid widespread reports that the situation for Christians in Iraq has deteriorated markedly since the invasion.

I’m becoming more and more convinced as time passes that the recognition of the complex realities of persecution, suffering, and martyrdom around the globe is of fundamental importance for the vitality of the Christian church in North America. We need to come to terms with solidarity, what it means to be one with our fellow Christians in the world, and in what ways all Christians “suffer” in the daily work of sanctification. To keep abreast of these sorts of concerns, be sure to check out Voice of the Martyrs.

With this in mind, I want to pass along a section from the Zurich Reformer Heinrich Bullinger, from a treatise titled, A Brief Exposition of the One and Eternal Testament or Covenant of God (1534). Reformation scholars, under the influence of Heiko Oberman, have long recognized the nature of the Protestant Reformation as a “refugee reformation” (consider the travels and travails of Peter Martyr Vermigli, Jerome Zanchi, and Wolfgang Musculus, for instance). Bullinger is a notable exception, as once he was established in Zurich it was rare for him to travel to even neighboring Swiss cities.

But from that perspective his thoughts on persecution ring out even more clearly for us today. The text of the section follows below.

Continue reading "Persecution as a Mark of the Church"

Posted by Jordan J. Ballor in Bible and Theology at 13:45 | Comments (2) | Trackback (1)

The Deutsche Bank Tragedies

Monday, May 5, 2008

The story of the Deutsche Bank building following the NYC 9/11 attacks is a study in bureaucratic incompetence...but more importantly it’s an ongoing experience in human tragedy and loss.

There’s a great deal to sort out. This piece, “The tombstone at Ground Zero,” does a good job introducing the issues.

The article begins with an introduction into the fire at the building site in August of last year:

...Thick black smoke was pouring out of the shell of what used to be the Deutsche Bank building. The structure had been badly damaged in the terrorist attack when portions of the collapsing south tower dug a 15-story gash and propelled toxic dust into it. Six years later the bank building was finally being taken down.

The fire quickly spread to 13 floors. The 100 firefighters inside the building couldn’t douse the flames because, as would become clear later, the basement standpipe that should have supplied water to the floors above had been disconnected. The scene was chaotic. Firefighters couldn’t see through the dense smoke and found their retreat blocked by a mazelike series of plywood walls and polyethylene sheeting that made it nearly impossible to locate exits. Panic was audible in the voices on the firefighters’ radios.

Eventually some 275 firemen used ropes to hoist hoses up the scaffolding on the building and tamed the seven-alarm conflagration around 10:30 that night, seven hours after the blaze began. But the struggle to extinguish the flames had cost two lives. Firefighters Robert Beddia, 53, and Joseph Graffagnino, 33, were found lying on the 14th floor near a hose line and pronounced dead at a local hospital. The cause: smoke inhalation.

Here’s a picture of the building when it was on fire:

Photo provided by Rev. Benjamin Spalink of City Fellowship Church.

Posted by Jordan J. Ballor in Business and Society at 09:57 | Leave a comment | Trackback

Fundraising and the Fungibility Phenomenon

Tuesday, April 29, 2008

A fight broke out this week between non-profit groups over fundraising. While not in direct competition for donor dollars, the U.S. Sportsmen’s Alliance expressed its displeasure with Meijer, Inc. for participating in a fundraising event with the Humane Society of the United States. The program was set up to contribute money to a support Foreclosure Pets Fund, designed to give support to pet owners facing foreclosure.

Meijer suspended the program after fielding complaints from the Alliance that the chain was cooperating with an anti-hunting organization. What does pet foreclosure have to do with anti-hunting? An Alliance statement gets at the crux of the issue, pointing out, “The money donated to the HSUS through this promotion, while not going directly to its anti-hunting campaign, will free up money from the organization’s general fund that can be used to attack the right of sportsmen.”

We put the “fun” in “fungibility.”

That, my friends, is called fungibility, a fancy word that simply is used to identify the ability for money or funds to be transferred between sectors of a balance sheet and across budgets. I don’t want to adjudicate the dispute and attempt to determine whether or not the Humane Society really is anti-hunting, but the cogency of the Alliance’s argument hinges on a valuable lesson, what I’m calling here the “fungibility phenomenon.”

When you give to an organization and you earmark the funds to be used in a particular way, you may be inclined to think that your money is somehow isolated from the rest of the non-profit’s budget. Depending on the by-laws of the organization, that may or may not be the case. Unless there is a minmum set amount that the organization determines it will spend on an area irrespective of special and specific additional donation, any funds that are contributed to that particular area lessen the demand for money to come from other parts of the budget.

The fungibility phenomenon isn’t restricted to non-profits, of course. Corrupt governments have been taking advantage of this phenomenon domestically through state lotteries and internationally through government-to-government foreign aid for decades.

But for the discerning giver, it’s important to note that the fungibility phenomon means that when you give, whether or not you specify a particular need or area for the funds to be used, generally you are supporting the mission of the recipient organization in all its facets, some which you may not like.

And if you’re looking for a charity whose mission you can unreservedly support, the Samaritan Guide is a great place to start.

Posted by Jordan J. Ballor in Effective Compassion at 19:33 | Comment (1) | Trackback

Defined tags for this entry:
charity, donation, fundraising, fungibility, giving, money

An Advertising Stimulus

Monday, April 28, 2008

One sector of the American public that hasn’t missed out on the government’s purpose for the economic stimulus package is the advertising and marketing industry. Savvy marketers are targeting sales and special offers to the federal rebate checks, which start to go out today.

One sector of the economy especially banking on how people will spend their stimulus rebates is the automobile industry. Here, for instance, is a local car dealer’s ad specifically targeted to the stimulus package:

I’ve seen another major car ad that is currently running nationwide featuring the advice of an economist to a young car buyer. The young buyer is presumably saving a great deal of money on the new car through a special cash back incentive or zero-percent financing or some such other offer. What should the buyer do with all the money he’s saving? Go out and buy something else?

No, says the wise economist. Save it or pay off credit card debt. Of course, the economist doesn’t give the really solid advice, which would be to forgo buying a new car in the first place and taking on all that new debt. Dave Ramsey, a guru of financial stewardship, consistently exposes the lie that financing the purchase of a new car, no matter what the incentives, is a good use of money. As Dave notes, it’s no coincidence that the financing arms of automobile manufacturers are generally among the more profitable aspects of the business.

It’s no surprise that auto sales are often an economic bellwether, since new car payments are typically one of the easiest things to put off in tough times. These are also precisely the kinds of payments that folks facing credit card debt and dwindling savings accounts should be looking to avoid when spending their stimulus rebate.

Posted by Jordan J. Ballor in Business and Society at 10:24 | Leave a comment | Trackback

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automakers, debt, economic stimulus package, financing, rebate checks

Toward a Theological Ethic for Internet Discourse

Wednesday, April 23, 2008

The relationship of the Christian church and the broader culture has been a perennial question whose genesis antedates the life of the early Church.

In his Apology, the church father Tertullian defended Christians as citizens of the Roman empire in the truest and best sense. If all the Christians of the empire were to leave, he wrote, “you would be horror-struck at the solitude in which you would find yourselves, at such an all-prevailing silence, and that stupor as of a dead world. You would have to seek subjects to govern. You would have more enemies than citizens remaining. For now it is the immense number of Christians which makes your enemies so few,—almost all the inhabitants of your various cities being followers of Christ.”

In the post-industrial Information age, Christians remain at the forefront of social and cultural formation. In the context of the developments at the dawn of the third millennium, the engagement of church and culture has taken on a new form, focused most especially on new forms of technology and communication. The internet in particular, and related “new” media, have raised important issues for the ways in which Christians communicate with each other and with non-Christians.

The basic question has been raised in different ways arising from various concerns. The 2008 Evangelical Outpost/Wheatstone Symposium puts the question thusly: “If the medium affects the message, how will the Christian message be affected by the new media?”

Continue reading "Toward a Theological Ethic for Internet Discourse"

Posted by Jordan J. Ballor in Bible and Theology at 15:29 | Comment (1) | Trackback

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argumentation, christianity, communication, ethics, evangelism, internet, new media, rhetoric, technology, theology

Recycled Laziness

Tuesday, April 22, 2008

I know there are some economic arguments against recycling, at least some forms of it. Many of these seem to be based on the fact that there’s no real profit margin, so proponents have to either engage the coercive power of government to get people to recycle (by charging them a fee or by offering city services) or people have to simply donate their recycle-ables gratis.

But one “economic” argument I’ve never understood is the on that goes like this: it’s not worth my time. After all, I get paid $X per hour, and I’m not getting paid at all to recycle. Why waste the time doing something for free? One economist puts it like this: “as one of the great one-liners of economics goes: ‘Recycling is the philosophy that everything is worth saving except your time.’”

And so, “Why don’t we recycle in our house? Because our time is worth more than a pile of newspaper.” Other economists have made similar arguments against volunteering, to which I’m a bit more sympathetic, at least insofar as it isn’t always a better use of time to volunteer.

But c’mon, “our time is worth more than a pile of newspaper”? That sounds more like rationalizing laziness than true economic sensibility. I understand the concept of opportunity costs, but it isn’t as if you are making your standard wage 24/7/365.

My time is worth more than a pile of dirt, too, but that doesn’t mean my house doesn’t need to be cleaned. Just because the negative externalities of throwing your trash into a public dump aren’t visible doesn’t mean that you don’t have a responsibility to manage your waste.

And don’t tell me there aren’t good economic arguments in favor of recycling, too. Take a look at the legacy of Ken Hendricks, a high school dropout and an entrepreneur who made a fortune in the building materials business. He passed away late last year, and during his life “Hendricks loathed waste and dedicated his life to recycling and rehabilitation in all their forms. He resuscitated decaying buildings, directly through the millions of square feet he personally owned and indirectly through the hundreds of millions of square feet restored by his customers.”

Maybe Prof. Anthony Bradley can help me out...

Posted by Jordan J. Ballor in Environmental Stewardship at 08:37 | Leave a comment | Trackback

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earth day, economics, recycling

Bullinger on Democracy

Tuesday, April 22, 2008

A statement of the reformer Heinrich Bullinger, an influential second-generation leader in Zurich, on his preferred form of government:

God had established through Moses in His law the most excellent, the most admirable and convenient form of republic, depending on the wisest, most powerful and most merciful king of all, God, on the best and fairest senators and not at all on extravagant and arrogant ones, and finally on the people; to which He added the judge, whenever it was necessary. They would have maintained it at any cost had they been wise; but rarely is the multitude wise. In general it is changeable and always fickle, ungrateful and eager for new things (trans. J. Wayne Baker, Heinrich Bullinger and the Covenant [Ohio UP, 1980], p. 69).

See also: “Our Counter-Majoritarian Constitution.”

Posted by Jordan J. Ballor in Bible and Theology at 07:33 | Comments (2) | Trackback

Defined tags for this entry:
democracy, government, heinrich bullinger, monarchy, republicanism

Globalized Criminal Syndicates and Political Authority

Monday, April 21, 2008

This sounds like a book with a compelling narrative: McMafia: A Journey Through the Global Criminal Underworld.

I’ve often thought about the connection between organized crime and legitimate governmental structures. In the NPR interview linked above, “Journalist Misha Glenny points out that while globalization may have given the world new opportunities for trade and investments, it also gave rise to global black markets and made it easier for criminal networks to do business.” There’s a lot of cogent analysis of trade issues and how government policy not only combats but also contributes to the existence of globalized “black markets.”

It has occurred to me more than once, in watching shows like HBO’s “The Sopranos,” that a good deal of the socio-political aspects of organized crime is explicable in terms of alternative (and often obsolete) forms of governance. That is, often when extorting money from business owners, superficially legitimate services are offered, like “protection,” i.e. protection that the official authorities like the police are unwilling or unable to provide.

Can Tony Soprano claim to be the “king,” or at least “kingpin” of a more feudal or monarchical socio-political structure? Perhaps, just perhaps, there is the hypothetical exceptional situation in which the “outlaws” represent a more legitimate form of governance than official but tyrannical structures (think of Robin Hood, for instance).

But there is at least clear precedent for understanding the reverse to be true; legitimate authorities can certainly degenerate into outright banditry even if bandits may not be able to rise to the level of authentic sovereignty. As Augustine has reflected on the nature of legitimate sovereignty,

Justice being taken away, then, what are kingdoms but great robberies? For what are robberies themselves, but little kingdoms? The band itself is made up of men; it is ruled by the authority of a prince, it is knit together by the pact of the confederacy; the booty is divided by the law agreed on. If, by the admittance of abandoned men, this evil increases to such a degree that it holds places, fixes abodes, takes possession of cities, and subdues peoples, it assumes the more plainly the name of a kingdom, because the reality is now manifestly conferred on it, not by the removal of covetousness, but by the addition of impunity. Indeed, that was an apt and true reply which was given to Alexander the Great by a pirate who had been seized. For when that king had asked the man what he meant by keeping hostile possession of the sea, he answered with bold pride, “What thou meanest by seizing the whole earth; but because I do it with a petty ship, I am called a robber, whilst thou who dost it with a great fleet art styled emperor.” (City of God, Book IV, Chapter 4, “How Like Kingdoms Without Justice are to Robberies.”)

And so the appeal to political legitimacy can only be made in recognition of the rule of law, the higher law or the “law beyond law,” that governs all human endeavors.

Posted by Jordan J. Ballor in International Trade at 11:21 | Comments (2) | Trackback

Defined tags for this entry:
authority, banditry, crime, globalization, government, politics, sovereignty, the sopranos

Review: Barth's Church Dogmatics

Thursday, April 17, 2008

Late last year controversy arose after the federal Bureau of Prisons had created a list of approved religious and spiritual books that would be allowed into prison chapels. Among those authors who was excluded from the list was the greatly influential twentieth-century theologian Karl Barth.

The potentially incendiary nature of religion was apparently the impetus behind the bureau’s attempt to control access to religious works, which was quickly reversed. As one blogger put it, Karl Barth was “going back to prison!”

But concern about zealous inspiration hasn’t been the only worry that has kept Karl Barth out of prison reading rooms in the past. In writing about his experience in prison ministry and prison abolition activism, Lee Griffith relates that he was prevented from bringing a volume of Barth’s Church Dogmatics into the jail for a visit.

“I was told that one of the books I had brought would not be allowed into the city jail,” he writes. “It so happens that the individual volumes of Karl Barth’s Church Dogmatics constitute a threat – not, presumably, because of content but because they are of sufficient size and weight to serve as weapons.”

As a whole, Barth’s massive Church Dogmatics is constituted by 14 individual installments or “parts,” comprising four larger “volumes.” In 2004, T&T Clark did a great service to theological study by re-releasing the volumes in paperback. But even so, the sheer amount of material in the Church Dogmatics defies facile apprehension.

Enter Logos Bible Software with one of their latest efforts, the publication of the complete and updated Church Dogmatics produced in cooperation with the Center for Barth Studies at Princeton Theological Seminary.

Continue reading "Review: Barth's Church Dogmatics"

Posted by Jordan J. Ballor in Bible and Theology at 17:37 | Leave a comment | Trackback

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