Last night on CNBC’s The Kudlow Report, PovertyCure director and Acton Research Fellow Michael Matheson Miller joined host Lawrence Kudlow and Rusty Reno, Editor of First Things magazine, to discuss the position of the Roman Catholic Church on global capitalism in light of Pope Francis’ Apostolic Exhortation ‘Evangelii Gaudium.’ The video is embedded below.
Madison Root is an enterprising young lady. She knows braces are expensive, and wants to help pay for them. So, she went to her uncle’s farm, cut and bundled mistletoe and headed to the downtown Portland, Ore. market to sell it for the holiday season.
And then she ran into the long arm of bureaucracy.
…a security guard told her that she had to stop selling due to a city ordinance that bans such activity in a park “except as expressly permitted under the terms of a lease, concession or permit.”
The guard didn’t want to be heartless though. He told young Madison to beg. That’s right: beg. Go beg people for money. Madison’s reaction?
“I don’t want to beg! I would rather work for something than beg,” Madison told KATU reporter Dan Cassuto. “It’s crazy. People can get money for pot. But I can’t get money for braces. I’m working for this! They’re just sitting down on their butts all day asking for pot.”
A Portland Parks Bureau spokesman told the station that begging is a form of free speech and is protected by the First Amendment.
Madison: we support you. You should work for the things you want and need. You’re doing the right thing. It’s too bad your city would rather teach its young people to panhandle instead of prosper.
I find the new investigative essay by journalist Michael J. Totten about Havana before and under communism poignant and beautiful, a must-read for anyone interested in Cuba, communism and the universal hunger for liberty. The long essay is worth every word, but I’ve excerpted a few of the most arresting passages here:
The rotting surfaces of some of the buildings [in the tourist district] have been restored, but those changes are strictly cosmetic. Look around. There’s still nothing to buy. You’ll find a few nice restaurants and bars here and there, but they’re owned by the state and only foreigners go there. The locals can’t afford to eat or drink out because the state caps their salaries at twenty dollars a month. Restored Old Havana looks and feels no more real than the Las Vegas version of Venice….
Yet the bones of Cuba’s capital are unmatched in our hemisphere. “The Cubans of successive centuries created a harmonious architectural whole almost without equal in the world,” [Theodore] Dalrymple wrote. (more…)
The American Civil Liberties Union (ACLU) has filed suit against the United States Conference of Catholic Bishops (USCCB) regarding a case in a Muskegon, Mich. hospital. According to the ACLU, Tamesha Means was 18 weeks pregnant in December, 2010, when her water broke. A friend brought her to Mercy Health Partners in Muskegon. Ms. Means subsequently made two more trips to this hospital, and her baby, born prematurely, died.
According to a New York Times piece,
…Dr. Douglas W. Laube, an obstetrician at the University of Wisconsin Medical School, described the care Ms. Means received as “basic neglect.” He added, “It could have turned into a disaster, with both baby and mother dying.”
The A.C.L.U. said it had filed suit against the bishops because there had been several cases in recent years in which Catholic hospital policies on abortion had interfered with medical care.
Today at First Things’ On the Square feature, I question the tone and timing of Patriarch Batholomew’s recent message on climate change. While I do not object to him making a statement about the subject in conjunction with the opening of the Warsaw Climate Change Conference, his initial reference, then silence, with regards to Typhoon Haiyan while other religious leaders offered their prayer, sympathy, and support to those affected, is disappointing. I write,
While other religious leaders offered prayer and tangible support, all that has come from the Phanar is an environmental statement. Hurting people need practical and pastoral help, not politics.
An additionally troubling aspect of the problem comes from his clear implication that the typhoon was caused, or at least intensified, by anthropogenic climate change, using this tragedy to advocate for a political cause through a disposition of fear: (more…)
Over the course of 2013 we’ve enabled new methods of giving including Dwolla and PayPal. Additionally, recurring monthly donations are now possible via PayPal and credit card.
This week we’re introducing the ability to donate with Bitcoin, the popular digital currency. Learn more about Bitcoin at Bitcoins.com or by reading Joe Carter’s posts (part 1, part 2, and part 3) here at the PowerBlog. The option of donating anonymously with Bitcoin is also possible.
In a stunning new video, Matt Bieler strings together beautiful images and a few simple words to celebrate the work of three stay-at-home moms from three different regions of the country.
The tasks shown, like those of any mother, are numerous and varied, and those explicitly mentioned follow accordingly: breakfast-maker, sibling caretaker, teacher, cleaner, doctor, angel. “She’s with me all the time,” one child whispers.
In our celebration of work — the dignity it brings, the service it provides, the provision it leads to — how often do we neglect to remember that which is spent outside the confines of the office or the interwebs? Our modern way of thinking about “work-life balance” doesn’t help us in this regard, encouraging us to draw false divides between the punch clock and the playroom, even when, as any parent knows, the work of the latter is often far more consuming and less forgiving. (more…)
Acton Institute Director of Research Samuel Gregg has been busy on the interview circuit over the past few days as news organizations look for intelligent analysis of Evangelii Gaudium, Pope Francis’ Apostolic Exhortation that that was released last week. On Monday, the Wall Street Journal called upon Gregg to provide his thoughts on the economic content in the exhortation on Opinion Journal Live; we’ve embedded the video below.
Until 2012, no federal law or regulation required employers to cover contraception or abortifacients in their company health plans. But last month a New York Times Times editorial claimed that “the assertion by private businesses and their owners of an unprecedented right to impose the owners’ religious views on workers who do not share them.”
What changed over the course of a year that now makes it a “war on contraceptives” to oppose adding such coverage? As Ramesh Ponnuru explains, it’s not really about contraceptives but an attack on religion:
If 2011 was marked by a widespread crisis of employers’ imposing their views on contraception on employees, nobody talked about it.
What’s actually new here is the Obama administration’s 2012 regulation requiring almost all employers to cover contraception, sterilization and drugs that may cause abortion. It issued that regulation under authority given in the Obamacare legislation.
The regulation runs afoul of the Religious Freedom Restoration Act, a Clinton-era law. That act says that the government may impose a substantial burden on the exercise of religious belief only if it’s the least restrictive way to advance a compelling governmental interest. The act further says that no later law should be read to trump this protection unless it explicitly says it’s doing that. The Affordable Care Act has no such language.
Is a marginal increase in access to contraception a compelling interest, and is levying steep fines on employers who refuse to provide it for religious reasons the least burdensome way to further it? It seems doubtful.
Understanding the Plight of the Poor: Why Strong Families are Essential to Liberty
Joy Pullmann, Values & Capitalism
“How well do you think Americans in the main understand and empathize with low-income Americans?”
Fighting Poverty With Actual Evidence
Stephen J. Dubner, Freakonomics
What are the best evidence-based ways to alleviate poverty?
Rights are Obligations, and That’s the Problem
Art Carden, EconLog
The problem with rights is that one person’s right is another person’s obligation.
Can Farmers be Capitalists?
Kristie Eshelman, Institute for Faith, Work, and Economics
Is economic freedom consistent with environmental stewardship?