Blog author: jcarter
Wednesday, September 10, 2014
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Obama Administration ‘Doubles Down’ on Fight Against Nuns
Kelsey Harkness, The Daily Signal

The Obama administration has decided to continue its legal battle against Little Sisters of the Poor, a Catholic charity that objects to Obamacare’s mandate that employee health plans cover contraceptives and abortion-inducing drugs.

Pope’s money man tightens control over the power of the purse
Inés San Martín, Crux

In another milestone along the path to financial reform, Pope Francis’ new “Council for the Economy” met for the third time Thursday, among other things working out details for transfering the Vatican’s power of the purse ever more completely to Australian Cardinal George Pell.

A Humane Economy versus Economism
Ralph Ancil, The Imaginative Conservative

In the past, the emphasis was on the man of leisure who, acting as an independent or relatively self-sufficient individual, was able to spend time contemplating the higher aspects of life out of love for the good.

It’s Hard to be Saints in the City
Steven Malanga, City Journal

A new documentary shows how Benedictine monks make men out of Newark’s boys.

long-spoons“How can we explain this emporiophobia—a fear of markets—given the overwhelming evidence that such institutions provide the greatest wealth, health and happiness for humankind?” When economics professor Paul Rubin asked that question last December he answered by saying that we need to shift the metaphor of markets from “competition” to “cooperation.”

Cooperation isn’t just more important in the economic sphere—it’s also more common. We cooperate with everyone involved in making all the products we buy and sell, millions of people we’ll never know.

[...]
This discussion may seem semantic, but words have meaning and power. People would feel much more favorably toward a “cooperative economy” than a “competitive economy.”

To emphasize the cooperative aspects of the market in order to provide a more accurate perspective requires that we apply new metaphors and symbols when explaining how markets work. A story I believe can be especially helpful is the “parable of the long spoons.” Caritas Internationalis created a video about the allegory that brilliantly emphasizes the utility of cooperation.
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Gammy and her mother

Gammy and her mother

We now live in a world where a child is a commodity. It is an item to be coveted, sought out, assembled and purchased. Found a partner? Check. Got the house? Check. Career going well? Yup. Let’s get a child to complete the package. And like the rest of our lives, we want only the very best. And of course, we have a right to the very best our money can buy.

Does this sound futuristic or dystopian? Tell that to baby Gammy, the little girl who was ordered and purchased (via a surrogate in Thailand) by an Australian couple. The Thai mother became pregnant with twins, a boy and a girl. Gammy, the little girl, has Downs Syndrome. The couple who purchased her also abandoned her in Thailand. They took her brother back to Australia; he had no abnormalities to contend with. (more…)

scotland-independenceWhat’s going on in Scotland?

On September 18, voters in Scotland will vote in a referendum whether they want the nation to become independent from the rest of the United Kingdom.

What is the reason for the push for Scottish independence?

Mainly for political and economic reasons. Scotland is more economically liberal than the rest of the UK and in favor of a broader welfare state. And because of offshore oil resources, many believe an independent Scotland would not only be wealthier than the rest of the UK, but would put the them in the top 20 of countries globally.

What’s the argument against independence?

As the Better Together campaign explains, “We think that the case for staying a part of the UK is a compelling one – and it is based around a simple notion: We have the best of both worlds in Scotland.”

The idea is that Scotland currently benefits from the safety and security of being part of one of the biggest economies in the world. They also have their own Scottish Parliament making decisions about many domestic policy issues, so leaving the UK wouldn’t be much of a benefit for the small country.

Wait, what’s the United Kingdom? Is that the same as Great Britain?
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Os Guinness

Os Guinness

As we head into the fall of 2014, the world seems to be a very dark and uncertain place for those who practice the Christian faith. Between the rise of ISIS in Iraq and Syria (and the resulting slaughter and displacement of Christians in the middle east) and the seemingly relentless advance of secularism and rejection of traditional Christian values in the West, many Christians are wondering how Christianity can survive and advance in our modern world. In this edition of Radio Free Acton, Acton Institute Co-Founder and President Rev. Robert A. Sirico talks on this topic with Os Guinness, public intellectual and author most recently of Reniassance: The Power of the Gospel However Dark the Times. Guinness reminds us that our generation is not the first generation of Christians to face a world in flux, and gives advice on how Christians should face the uncertain future.

artist Audrey Assad

artist Audrey Assad

I’ve been following an interesting discussion at NRT, a Christian music website, regarding whether an artist is “really” Christian or not. NRT, on its Facebook page, had announced that singer Audrey Assad, known for her hauntingly beautiful Christian music, had made the decision to go mainstream. She gave her reasoning on her own blog. NRT had also commented on the band Switchfoot, who announced they’d be touring with Michael Gungor. Gungor is rather “notorious” in some Christian circles for stating that he does not take all of the Bible literally (for instance, he believes much of Genesis to be symbolic or allegorical in nature.)

Let the backlash begin.

Lots of folks chimed in on the NRT Facebook page with negative comments: “Don’t give me the mess about reaching a wider audience or not being full time into the ministry. Either you are or aren’t.” “To me, leaving Christian music to perform secular music is similiar to a dog going back to his vomit.” “Think I’ll pass until Switchfoot decides whom they serve.” You can read more there if you wish.

This raises an interesting question: must one be in full-time ministry to be a Christian? The answer is, of course not. Most of us Christians are NOT in paid, full-time, ministerial positions. We have regular old jobs: soccer coaches, secretaries, entrepreneurs, wait-staff, lawyers, landscapers. We don’t preach sermons or teach theology. We are active in are churches, sure, but that’s not our job. Why then are these Christian musicians being held to a different standard? (more…)

Blog author: jcarter
Tuesday, September 9, 2014
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The Catholic casino conundrum
Mathew N. Schmalz, Crux

Gambling is not prohibited for Catholics, but it’s a hard sell under Francis.

Surrogacy Gives Birth to an Unusual Alliance
Christopher White, Wall Street Journal

Ethical concerns about paying for babies bridge the sacred-secular gap.

The Lie Poverty Tells Us
Grace Biskie, Christianity Today

It’s hard for the poor to see that we are not our poverty… but not for Jesus.

What Are the Historical Practices of Christians in the Workplace?
Timothy West, Institute for Faith, Work, and Economics

We have forgotten the sacred rhythms of work, going back to and beyond the founding of this nation. Sacred work rhythms which Christians have long embraced and have passed along down through the centuries.

Acton’s Director of Research, Samuel Gregg, recently wrote about ‘Our Sentimental Humanitarian Age’ at the American Spectator. He argues that “soft liberalism is incapable of confronting the evil in man.”

Sometimes, however, an event occurs that highlights the more fundamental crises that bedevil a civilization. The rise of a movement as diabolical as ISIS, for instance, has surely underscored the bankruptcy of what might be called the sentimental humanitarian outlook that dominates so many contemporary shapers of the West’s cultural consensus.

Sentimental humanitarianism has several features. One is the mind-set that reduces evil to structural causes.Man is born free; and everywhere he is in chains,” proclaimed Rousseau in his Du contrat social. From this, many concluded that evil would disappear if the right people were put in charge to change the structures.

Sentimental humanitarianism also assumes that all religions are more-or-less the same and, given the right conditions, will vacillate their way towards something as innocuous as today’s Church of England. But as a wise recently retired pope once wrote, a major failure of imagination since the 1960s has been the disinclination to concede that there are “sick and distorted forms of religion.” (more…)

ISIS-2It’s easy to think that ISIS is about religion. They toss around phrases from the Quran, and have announced that their leader, Abu Bakr al-Baghdadi is now “caliph,” or a successor to Muhammad, the prophet of Islam. But ISIS is about as much about Islam as Hitler was to Christianity…which is to say, not much.

R.R. Reno reminds us that bloodthirstiness and an insane drive to power are nearly as old as humanity, in a piece entitled “From Cain to ISIS.” Reno spends some time comparing al-Baghdadi to Hitler, who proclaimed much of his platform was based on Christianity – in an ideological and warped way.

Hitler’s rise to power was aided by many factors that also find parallels in today’s Middle East. His extreme nationalism and his anti-Semitism were widely popular in inter-war Germany. Although most respectable middle-class Germans kept their distance, Hitler’s vision inspired a highly committed core of supporters willing to make great sacrifices. Among the elites he was seen as déclassé and too extreme, but was viewed by many with sympathy and even supported. His radicalism was thought good for Germany—a galvanizing force, a useful counter to communism, a commendable expression of strength.

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juvi“Inmates are still people, and therefore need to be treated as such, with all the challenges and potential that face all human persons,” says Acton research fellow Jordan Ballor. “One of the things it means to treat someone with the dignity they deserve as a human being is to not subject them to conditions where the threat of rape is rampant.”

Earlier this year, the Bureau of Justice Statistics reported on one of the most overlooked threats to prisoner dignity — sexual victimization by correctional authorities. One of the most surprising findings was that more than half (54 percent) of all substantiated incidents of staff sexual misconduct and a quarter (26 percent) of all incidents of staff sexual harassment were committed by female staff. The problem is even more pronounced at juvenile detention centers where, as Josh Voorhees points out, nine out of every 10 reporters of sexual abuse are males victimized by female staffers:
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