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Last night I attended an engaging lecture at Calvin College by Dr. William Abraham of the Southern Methodist University Perkins School of Theology. Abraham, whose religious background is Irish Methodist and who is now a minister in the United Methodist Church and the Albert Cook Outler Professor of Wesley Studies at Perkins, gave a presentation titled, “The Treasures and Trials of Eastern Orthodoxy.” As someone who was once an outsider to the Orthodox Church and is now an insider (as much as a former outsider can be, I suppose), I can say that Dr. Abraham’s lecture highlighted many things that I see in the Orthodox Church myself as well as bringing others into focus, in particular five treasures the Orthodox bring and four trials that they face in our current, global context. (more…)

AFR_250x125_aThe audio of four lectures from Acton University last week focusing on topics related to the Orthodox Christian Tradition — two by Fr. Michael Butler, one by Fr. Gregory Jensen, and one by Fr. Hans Jacobse — is now available to stream free of charge on Ancient Faith Radio (here).

The lectures are as follows (click to listen):

If you were unable to attend these lectures or simply want to listen again, be sure to visit Ancient Faith Radio and take the time to listen (here).

If you would like to purchase the audio of the four lectures above, you can do so at our audio store (here).

In addition, we would like to thank Ancient Faith Radio again for sharing their audio with us of the Acton-St. Vladimir’s conference on Orthodoxy and Poverty last month (here).

MRT Fire SaleSay, did you hear about the big Acton University Audio Fire Sale that’s going on now in the Acton Institute’s Digital Downloads Store? 68 presentations from Acton University 2012 have been marked down a full seventy-five percent, giving you access to an amazing range of talks on topics ranging from Christian Anthropology to Corruption, from Abraham Kuyper to Alexandr Solzhenitsyn, from Biblical Foundations of Freedom to Tensions in Modern Conservatism, all for just fifty cents per lecture!

New to Acton and wondering what we’re all about? This is a fantastic way to get to know us. Been with us for the long haul and interested in brushing up on your ethics or economics? Here’s your chance to do that while supporting the work of Acton in the process!

The sale is on right now, and will continue through Monday! Head on over to the Digital Download Store and check out the Acton Audio Fire Sale – you won’t be sorry. What can you expect when you get there? My prediction – savings.

escape-from-camp-14-fc2“I escaped physically, I haven’t escaped psychologically,” says Shin Dong-hyuk. His remarkable journey out of a deadly North Korean prison to freedom is chronicled in Escape from Camp 14 by Blaine Harden. Shin didn’t escape for freedom. He had little knowledge of such a concept. He had heard that outside the prison, and especially outside North Korea, meat was available to eat.

Shin was born at Camp 14 in 1982 and was strictly forbidden to leave because of the sins of his family line against the state. His crime? Long before his birth, some of his relatives defected to South Korea. He was constantly told he could repent of his sins for hard labor and hunger. “Enemies of class, whoever they are, their seed must be eliminated through three generations,” declared Supreme Leader Kim Il Sung in 1972. Before his escape, Hardin summed up Shin’s prison experience:
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Blog author: jcarter
Thursday, January 17, 2013
By

Vatican official: Armstrong’s misdeeds reflect ‘rotten’ cycling world
Carol Glatz, Catholic News Service

“It’s a world that is rotten, all of cycling, even soccer,” said Msgr. Melchor Sanchez de Toca Alameda, head of the Pontifical Council for Culture’s “Culture and Sport” section.

Remembering an Eastern Orthodox Prophet: Nicholas Berdyaev
Bradley J. Birzer, The Imaginative Conservative

In volume 3 of The Gulag, Solzhenitsyn wrote simply: Berdyaev was a “philosopher, essayist, brilliant defender of human freedom against ideology.”

Dignity, Equality and Atticus Finch
Wesley Gant, Values & Capitalism

A proper respect for human dignity should recognize and encourage personal industry and responsibility—for it is this freedom that enables people to flourish and realize their human potential.

The Art of Humanity
Jonathan Jackson, Ancient Faith Radio

Jonathan Jackson is an Emmy Award winning actor and is currently one of the stars of the new ABC primetime drama, Nashville.

Alexandre Havard leading a recent “Virtuous Leadership” seminar with CEOs and entrepreneurs in Latvia, one of the most industrialized and wealthy republics of the former Soviet Union

The Acton Institute’s Rome office led its recent Campus Martius Seminar with Alexandre Havard, the Russian-French author of Virtuous Leadership (2007),  Created for Greatness: The Power of Magnanimity (2011) and founder of the Moscow- and Washington, D.C.-based Harvard Virtuous Leadership Institute.

Havard, speaking with Zenit’s Ed Pentin in an article following the seminar, said that during today’s economic crisis aspiring and veteran entrepreneurs alike are suffering from an improper understanding of the intimate union between humility and magnanimity, even the most religious and virtuous of them:

It’s much easier to say to God: ‘Do the work in me and I just do nothing. But God very often tells us: ‘I will not do it because I have already given you talents through nature; you have to discover those things and do it …Humility is to say: ‘I have gifts, I have talents, and they come from God.’ You recognize that you have not produced those talents, that they are a gift from him to you. Then magnanimity is to say: ‘I have them but I have to make them fructify, I must develop them and multiply them, and put them at the service of the community and the common good.  So you see these two things come together. [Talents] are not mine. I have been given them and this is my humility; my magnanimity tells me to multiply them and use them.

Havard agreed to sit down with me recently and talk about the moral and character pitfalls in both the East and the West as well as the inspiration for his virtuous leadership training program. (more…)

Visiting San Francisco’s Haight-Ashbury district in 1968, Tom Wolfe was struck by the way hippies there “sought nothing less than to sweep aside all codes and restraints of the past and start out from zero.” In his essay “The Great Relearning,” Wolfe connects this to Ken Kesey’s pilgrimage to Stonehenge, inspired by “the idea of returning to civilization’s point zero” and trying to start all over from scratch and do it better. Wolfe predicted that history will record that Haight-Ashbury period as “one of the most extraordinary religious experiments of all time.”

The desire to sweep everything away wasn’t just limited to hippies. Wolfe writes:

In politics the twentieth century’s great start from zero was one-party socialism, also known as Communism or Marxism-Leninism. Given that system’s bad reputation in the West today (even among the French intelligentsia) it is instructive to read John Reed’s Ten Days that Shook the World – before turning to Solzhenitsyn’s Gulag Archipelago. The old strike hall poster of a Promethean worker in a blue shirt breaking his chains across his mighty chest was in truth the vision of ultimate human freedom the movement believed in at the outset.

For intellectuals in the West the painful dawn began with the publication of the Gulag Archipelago in 1973. (more…)

This is a book review by Rev. Johannes L. Jacobse, president of the American Orthodox Institute. He blogs at AOI’s Observer. This review will appear in the forthcoming Spring 2012 Religion & Liberty. Sign up here for a free digital subscription to R&L.

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Roads to the Temple: Truth, Memory, Ideas, and Ideals in the Making of the Russian Revolution, 1987-1991. By Leon Aron (Yale University Press, June 2012). 496 pages

Review: The Second Russian Revolution (1987-1991)

Rev. Johannes L. Jacobse

“There are different ways to understand how revolutions work,” writes Leon Aron in his new book Roads to the Temple: Truth, Memory, Ideas, and the Ideals in the Making of the Russian Revolution, 1987-1991 that chronicles the collapse of Soviet Communism during Glasnost from 1987-1991. The most dominant is structuralism, an approach that draws from Marxist thought and sees the state as the central actor in social revolutions. In the structuralist view revolutions are not made, they happen.

Aron explains that structuralism has some merit because of its chronological linearity. It can reveal the events that lead from point A to B to C; an important function because the historian’s first step is to grasp what actually happened. But structuralism also has a grave flaw: the materialist assumptions (“objective factors”) informing it are deaf to the “enormously subversive influence of ideas.” (more…)

In Rome to address a conference sponsored by the Dignitatis Humanae Institute (Institute for Human Dignity) on June 29, Russian pro-life campaigner Alexey Komov expressed amazement for the support that socialism gets in some quarters in the West even though it has “never worked in world history.” In an interview with the Zenit news service, Komov pointed to how this ideology had caused such great pain and suffering “all in the name of social reform, progress and improvement.” His criticism was also leveled at the “softer version of socialism” of administrations in the West led by President Barack Obama and recently José Luis Rodríguez Zapatero, the former prime minister of Spain.

Komov believes that if you “dig deep enough into the ideological roots of these socialist movements, you end up finding satanic roots in them.” And although only a softer version is prevalent now, “it is still very dangerous,” he says. “I would warn all those people fascinated by socialist ideas that they have never worked in human history — never worked.”

The traditional nuclear family is a particular enemy of socialism, he says, because it is the basic institution that preserves values and passes them on to the next generation. “The state, if it wants to dominate life and the individual from birth to death, needs to destroy the family, because the family is independent of the state,” he argues. “As Marx and Engels said, the family is a repressive, bourgeois institution that needs to be destroyed; they need to get rid of its patriarchal power and that of Christianity because they are the main obstacles of the social revolution.”

Komov’s witness against socialism is all the more timely because of a growing fascination with Marxism in the West. (more…)

I had the opportunity to speak at the Fortnight for Freedom event held by the Church of the Incarnation in Collierville, Tennessee, on June 21. The venue and the crowd were among the best I’ve ever encountered. Below, you can read my excerpted remarks:

On the Question of Religious Liberty

If I understand correctly, this is the beginning of the Fortnight for Freedom here at the Church of the Incarnation and around the nation. The need for this special fortnight arises from recent actions of the government which indicate that religious freedom may be in serious danger. Specifically, the Department of Health and Human Services issued a mandate requiring all employers who offer insurance to provide coverage for contraceptive and abortifacient products and services. The mandate contained no exemption for religious institutions such as universities, charities, and hospitals who might find difficulty complying for reasons of faith and conscience.
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