JMM_16 2The most recent issue of the Journal of Markets & Morality, vol. 16, no. 2, has been published online at our website (here). This issue’s articles explore a range of subjects from biblical understandings of poverty, Islamic scripture, John Locke, the ills of apathy, an Eastern Orthodox view of the family and social justice, and much more.

In addition, this issue includes our regular symposium of the papers from the Theology of Work Consultation at the Evangelical Theological Society’s 2012 conference.

2013 marked several important anniversaries, as executive editor Jordan Ballor points out in his editorial, (more…)

Blog author: jsunde
Friday, February 14, 2014
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heart mosaic1In the spirit of Valentine’s Day, I offer this wonderful bit from Jennifer Roback Morse’s transformational book, Love and Economics, in which she observes a particular vacancy in modern discourse and policymaking:

Economics has been a successful social science because it focuses on things that are true: human beings are self-interested and have the capacity for reason. But it is equally true that we have the capacity to love. This capacity is no less human, and no less defining of who we are. Too much of our public discourse has proceeded as if these two great realities of the human condition, reason and love, were in conflict with each other. The Right favors the cold, calculating, tough-minded approach of the intellect: man is essentially a Knower. The Left favors the warm, fuzzy, emotional approach of the heart: man is essentially a Lover. Yet the Left at its most extreme has given us the cold, impersonal state and its bureaucracy as the answer to social problems. At the same time, the Right at its most extreme has given us the irrationality of trying to reduce man to the sum of his bodily needs…

…It is time to cross this divide in the sphere of public discourse as well. The consequences of going off the deep end into either the direction of Love or Reason and ignoring the other can be grim indeed.

Noting the French Revolution’s bloody altar to the “Goddess of Reason,” and, somewhat inversely, the Russian Revolution’s chaotic attempt to unite humanity under “one giant family,” Morse argues that the American Revolution was distinct because it preserved the “underlying social and cultural order.” It unleashed the powerful forces of freedom and individualism, but did so in a way that kept love for the other in focus. (more…)

GM-corn-mIn Wednesday’s Wall Street Journal, Matthew Dalton reported that the European Union likely will approve a genetically modified organism for only the second time in the past 15 years. The EU is poised to grant E. I. du Pont de Nemours and Company permission to grow 1507, a DuPont-developed GMO corn.

DuPont first sought approval in 2001 for 1507 … After positive safety reviews and several decisions by the European Court of Justice criticizing the European Commission for delaying its decision, the commission is now close to approving the crop…

The crop ‘meets all EU regulatory requirements and should be approved for cultivation without further delay,’ DuPont said. (more…)

Pope Francis

Pope Francis

Kishore Jayabalan, Director of Istituto Acton in Rome, recently interviewed with the BBC to discuss Pope Francis’ views on poverty and economics as the pope enters the second year of his papacy. Enjoy the report via the audio player below.

Bobby_Jindal_CPAC_2013_BLouisiana Governor Bobby Jindal delivered a speech last night at the Ronald Reagan Presidential Foundation and Library where he made the case for why defending religious liberty is important. The Governor outlined attacks on religious liberty, including from the Obama Administration, and solutions to combat these efforts.

The following is a transcript of the speech:

Thank you…it’s an honor to speak here…I’ve been looking forward to this night.

I have spoken out aggressively in recent months about the disastrous effects of Obamacare, about our dire need to reform American education, and about the urgency for our country to re-endorse the concept of growing our economy that President Reagan so uniquely championed. These are issues of great importance, essential for the future of America.

But tonight, I’m going to talk to you about an entirely different topic, and that topic may surprise you. Tonight I want to give a speech I’ve never given before, about an issue lurking just beneath the surface – that issue is The Silent War on Religious Liberty.
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Blog author: abradley
Friday, February 14, 2014
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download (1)According to a recent study in the journal Crime & Delinquency nearly half of black males and almost 40 percent of white males in the U.S. are arrested by age 23. As the study indicates, these arrests can “hurt their ability to find work, go to school and participate fully in their communities.” “The study is an analysis of national survey data from 1997 to 2008 of teenagers and young adults, ages 18-23, and their arrest histories, which run the gamut from truancy and underage drinking to more serious and violent offenses,” according to the press release. These results signal a possible dark future for our country.

Will there be national outrage at these arrest numbers? Doubtful. Some might argue that these numbers are simply a part of the ongoing narrative of the war on drugs and the criminalization of masculinity. Arguably, if the same percentages held for women, regardless of race, feminists would likely charge America with being “obviously” misogynistic. Do these numbers tell us anything about the country’s disposition toward men? Does it show us that misandry is truly legalized and flourishing as some have argued?
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SharkBloodHOCOver at The American Culture, I have some thoughts about the first season of House of Cards ahead of the premiere of the second season today.

As many have noted, the drop of the Netflix exclusive today coincides with Valentine’s Day, and there have been some serious considerations about how to plan for the contingency that only one of the partners in a couple enjoys the show.

But the question of love is also a helpful analytic device for understanding the show’s protagonist, Frank Underwood. Early on in the show we see that Frank and Claire are well-matched. Frank professes his affection for her in one of his Shakespearean asides to the audience: “I love that woman. I love her more than a shark loves blood.” Frank has a rather curious love for Claire, however. He loves her for what she can do for him, for her shared disposition toward power. When their interests clash, we see what Frank’s priorities really consist in.

In the TAC piece, I draw heavily on Augustine to explore the depth of Frank’s pathological pursuit of power. It’s clear that despite his profession of love for Claire that what Frank really loves is himself and what he lusts for most is consolidating and collecting power. Augustine wonders at this all-too-human tendency: “There are many different kinds of lust, of which not a few have names peculiar to themselves, while others have not. Who, for example, could easily give a name to the lust for mastery, though the evidence of civil wars shows how great a sway it has over the minds of tyrants?”

The tradition does in fact name this desire, the lust for power, the libido dominandi.

At one point Frank makes clear what he seeks in another of his fourth-wall addresses. In speaking of one of his former proteges, Frank bemoans “such a waste of talent. He chose money over power – in this town, a mistake nearly everyone makes. Money is the McMansion in Sarasota that starts falling apart after 10 years. Power is the old stone building that stands for centuries.”

As Michael Novak has observed, this kind of lust is far more pervasive and dangerous than more mundane grubbing after money: “Lust for power–superbia–is deeper, more pervasive, and more widespread than lust for wealth–cupiditas.” Here Novak connects pride (superbia) with the lust for power, and it is Underwood’s exceeding self-love that leads to his particular brand of politics without romance.