buddiesThere is a lot of talk about “closing the gap” and overcoming “income inequality.” Some of it is pure socialism: Redistribute! Redistribute! Others look for ways to create jobs and help people create new financial opportunities for themselves.

But what about the simple gift of friendship?

At The American Conservative, Gracy Olmstead suggests that friendship can bridge income gaps, and creates safety nets for people in ways government and even private agencies cannot. We all have close friends and family we know we can count on, but Olmstead (quoting Richard Beck) says “weak ties” must not be overlooked. “Weak ties” would be that sorority sister you actually haven’t laid eyes on in 12 years, but talk to daily on Facebook, or that second cousin you only see at family weddings and funerals.

Weak ties—distant relatives, acquaintances from our neighborhood or past—are usually more diverse in their background, tastes, and employment. This wider “social web” gives us philanthropic ammunition: when you see someone in need, you don’t just bring your own talents and gifts to the table. You bring everyone you’ve ever met—”Bluntly, you might not be able to help this person in a particular situation but you might know someone else who can. In sacramental friendships you are bringing the gift of your weak ties.”

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TaxCollectorDuring the 20th century, the option for the poor or the preferential option for the poor was articulated as one of the basic principles of Catholic social teaching. For example, in Octogesima Adveniens (1971), Pope Paul VI writes:

In teaching us charity, the Gospel instructs us in the preferential respect due to the poor and the special situation they have in society: the most fortunate should renounce some of their rights so as to place their goods generously at the service of others.

Yet while all Christians — not just Catholics — should express a kinship for the less fortunate, Nathan Duffy reminds us that Jesus also expressed a “special, unique concern for wealthy tax collectors.”
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adhdCultural progressives often talk about something called “hegemonic masculinity.” By this progressives and feminists mean the standards we use to determine what an ideal man is in a particular culture. Michael Kimmel and Amy Aronson, in The Gendered Society Reader, describe American hegemonic masculinity this way:

In an important sense there is only one complete unblushing male in America: a young, married, white, urban, northern, heterosexual, Protestant, father, of college education, fully employed, of good complexion, weight, and height, and a recent record in sports . . . Any male who fails to qualify in any one of these ways is likely to view himself–during moments at least–as unworthy, incomplete and inferior.

With this definition, progressives and feminists are on what seems to be a campaign to “dismantle” any sense of “American” masculinity. Additionally, part of the mission is to redefine all of America’s problems in terms of what males, especially white males, have done to ruin society. As many have argued before, the first step in solving social ills is to pathologize boyhood and numb it into oblivion.

Esquire Magazine recently ran a story titled “The Drugging Of The American Boy” which highlights the seemingly settled disposition that developing masculinity is something to be diagnosed as ADHD and, therefore, a problem to be solved. The article cites this data:
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Blog author: ehilton
Thursday, April 3, 2014
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american heroIn a fascinating essay in Mosaic, Charles Murray examines the spirit of innovation in America. He asks,

As against pivotal moments in the story of human accomplishment, does today’s America, for instance, look more like Britain blooming at the end of the 18th century or like France fading at the end of the 19th century? If the latter, are there idiosyncratic features of the American situation that can override what seem to be longer-run tendencies?

The author of Human Accomplishment: The Pursuit of Excellence in the Arts and Sciences, Murray amassed data from virtually all of human history, across cultures and in vast categories of human endeavor. He believes that there are patterns to innovation, creativity and advancement, and that certain cultural standards support and encourage this, while others degrade it. Murray makes the case that America is floundering, if not fading, when it comes to innovation and invention. (more…)

Blog author: jcarter
Thursday, April 3, 2014
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Hobby Lobby’s Green family meets with Pope Francis
Sarah Pulliam Bailey , Washington Post

Days after discussing the U.S. Catholic bishops’ fight over contraception with President Obama, Pope Francis met Monday (March 31) with members of the Green family, the Oklahoma billionaires whose company, Hobby Lobby, took their challenge to Obama’s contraception mandate to the Supreme Court last week.

Bishops seek immigration reform during border trip
Associated Press

Less than a week after President Barack Obama discussed immigration reform in a meeting with Pope Francis, a delegation of Roman Catholic leaders is visiting the U.S-Mexico border Tuesday to raise awareness about the plight of immigrants and to pray for policy changes.

Honoring Hobby Lobby, Conestoga Wood Specialties for living their faith
Ed Feulner, The Washington Times

The Greens and Hahns display the family values that built America.

Ryan’s Budget on Welfare: Good Steps on Work, but Fails to Approach Total Welfare System
Rachel Sheffield, The Foundry

When it comes to welfare, Paul Ryan’s budget takes some steps in the right direction. It has a work requirement, which is absolutely crucial to welfare reform. However, it fails to address the massive welfare system as a whole, a critical aspect to getting welfare spending back on track.

fdr cartoonSheila D. Collins is wistful for the days of the Great Depression. Sure, times were tough, but at least people were more sensitive and caring. And our government was much better at taking care of people. Not like now when people are losing government hand-outs left and right. No, the days of the Great Depression were good.

There was a time in our history when the poor and unemployed experienced a more compassionate government. During the Great Depression the federal government not only provided safety nets in the form of relief, food aid, public housing, mortgage assistance, unemployment insurance, and farm aid, but more significantly, it undertook a series of job-creation programs that gave back to millions of unemployed workers and their families precisely what the Depression had taken from them—the opportunity to support themselves with dignity.

Now, it’s a harsh, cruel world. Collins calls our era one of “cruel indifference.”

What? Where? Huh? (more…)

The following flowchart comes from “Theology That Works,” a 60-page manifesto on discipleship and economic work written by Greg Forster and published by the Oikonomia Network.

Given our tendency to veer too far in either direction (stewardship or economics), and to confine our Christian duties to this or that sphere of life, the diagram is particularly helpful in demonstrating the overall interconnectedness of things.

Oikonomia flowchart, diagram, faith, work, economics

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