John Wesley“[Wealth] is an excellent gift of God, answering the noblest ends. In the hands of his children, it is food for the hungry, drink for the thirsty, raiment for the naked: It gives to the traveller and the stranger where to lay his head. By it we may supply the place of an husband to the widow, and of a father to the fatherless. We may be a defence for the oppressed, a means of health to the sick, of ease to them that are in pain; it may be as eyes to the blind, as feet to the lame; yea, a lifter up from the gates of death!” –John Wesley (“The Uses of Money”)

From How God Makes the World a Better Place, David Wright’s new Wesleyan primer on faith, work, and economics: 

What allowed John and Charles to have such a great impact? The central emphasis of their ministry was the belief that people matter because they are created in the image of God. They also realized that people had struggles and misplaced priorities because the image of God was damaged in the fall. Therefore, their life and ministry worked to restore the lives of people that had been damaged by the fall. These beliefs led them to care for people who had been forgotten. It also led them to create structures that would help disciple people and create healthy, flourishing communities.

…[John Wesley] taught and lived spiritual principles that were drawn straight from the Bible and that were shaped and applied according to the best knowledge of his day, the wisdom of godly people, and the reality of human experience. (more…)

will work for foodThere is no reason to assume that the preferential option for the poor is somehow a preferential option for big government, says Acton research director Samuel Gregg. Gregg writes that lifting people out of poverty — and not just material poverty but also moral and spiritual poverty — does not necessarily mean that the most effective action is to implement yet another welfare program:

What does living out the option for the poor mean in practice? We must engage in works of charity — those activities that often address specific dimensions of poverty in ways that no state program ever could. And this means giving of our time, energy, and human and monetary capital in ways that bring Christ’s light into some of the darkest places on earth.

Yet this does not mean that Catholics are required to give something to everything, or even that Catholics must give away everything they own. As Fr. James Schall, SJ, writes, “If we take all the existing world wealth and simply distribute it, what would happen? It would quickly disappear; all would be poor.” Put another way, living out the option for the poor may well involve those people with a talent for creating wealth doing precisely that.

Read more . . .

The 2014 Acton Lecture Series got underway last week with an address from Jay Richards on the topic of “Why Libertarians Need God.” In his address, Richards argued that core libertarian principles of individual rights, freedom and responsibility, reason, moral truth, and limited government make little sense in an atheistic and materialist context, but make far more sense when grounded in a theistic belief system. The video of the full lecture is available below; I’ve embedded the audio after the jump.

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Blog author: ehilton
Monday, February 3, 2014
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The Center for Bioethics and Culture (CBC) is an organization committed to “bioethical issues” such as surrogacy, stem cell research and human cloning, amongst other issues. They have recently produced a documentary entitled “Breeders: a subclass of women?”

It is a cautionary tale, and a very sad one. The film focuses on women who chose to be surrogates (one chose surrogacy several times), and the turmoil that arose. The issue of surrogacy comes down to the buying and selling of children, one woman states; contracts and money are involved. Yet, one lawyer interviewed admits surrogacy is a “chaotic” area of the law – there are few standards and precedents to help when things go wrong, as they often do. (more…)

How ’bout them Seahawks?

As a Chicago Bears fan the answer to that question means very little to me, but I did enjoy the annual ritual of binge-eating and loudly talking over friends and loved ones who gathered together around the TV for Super Bowl 48.

One thing that stood out was the tradition of having various NFL players and civil servants recite the Declaration of Independence before the game. Some of the powerful (and unmistakably religious) lines from our nation’s charter of freedom stirred up a few thoughts on the important role theology has played in this nation for more than hundred years.

For many Americans, the term “theology” is a confusing, misunderstood, or even meaningless one. It’s okay to admit that, even if you consider yourself a spiritual person.

Theology is simply the study, or understanding, of God. (more…)

Blog author: jcarter
Monday, February 3, 2014
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The War on Christians in the Middle East
Michael Coren, Catholic World Report

Baroness Warsi, UK’s Minister for Faith, warns of the possible extinction of Christianity in its historical heartlands.

Work That Makes a Difference
Tim Challies, Challies.com

Work has intrinsic significance because it gives me the opportunity to do something with joy—with joy in the Lord. I can do my work in such a way that it glorifies God, or I can do it in such a way that it dishonors him.

Ukraine is no laughing matter
The Mendeleyev Journal

At some point the dust and soot will clear from the fighting in Ukraine and the finger-pointing that has already begun will intensify. Cartoons from social media are already making this point as Russia blames the USA and the EU and the West points the blame at Russia.

It’s the bottom 1% that really deserves our attention
Chris MacDonald, The Business Ethics Blog

An awful lot is being said these days about the difference between the top 1% and the rest of us. But if we really care about social justice, we should probably focus more of our attention on the difference between those of us fortunate enough to be in the top 99%, and the 1% at the bottom of the socio-economic ladder.

Hobby-Lobby-StoreLast week, over 80 amicus briefs were filed with the Supreme Court on both sides of Hobby Lobby’s challenge to the HHS contraceptive-abortifacient mandate. Here’s what you need to know about amicus briefs and their role in this case.

What is an amicus brief?

An amicus brief is a learned treatise submitted by an amicus curiae (Latin for “friend of the court”), someone who is not a party to a case who offers information that bears on the case but that has not been solicited by any of the parties to assist a court. The amicus brief is a way to introduce concerns ensuring that the possibly broad legal effects of a court decision will not depend solely on the parties directly involved in the case.

Who can submit an amicus brief?

While any interested party can contribute or sign an amicus brief, it can only be filed only by an attorney admitted to practice before the Supreme Court. After filing, the Court decides whether it will accept the brief. Supreme Court Rule 37 provides that an amicus curiae brief which brings relevant matter to the Court’s attention that has not already been brought to its attention by the parties is of considerable help to the Court. An amicus brief which does not serve this purpose burdens the staff and facilities of the Court and its filing is not favored.

Do amicus briefs have any influence on Supreme Court rulings?
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