This video (loads slowly, allow it to buffer for a few minutes before watching) is a very good 20-minute report on Syrian Christianity that offers a glimpse of what it’s like to have lived for centuries as a religious minority in a land dominated by Islam. Indeed, Arab Christians have been worshiping in some of these Syrian communities since the earliest days of the Christian faith.

While the report is from a Catholic viewpoint, produced in 2000 by the Catholic Radio & Television Network, it looks at the ways other Arab Christian faith traditions — such as the Orthodox Church — are working together cooperatively in very tough times.

The Barnabas Fund reports that the “city of Homs, the third largest in Syria, has now seen almost its entire Christian population of 50,000 to 60,000 flee.”

The number of Christians left in the city has reportedly fallen to below 1,000 after the strife between the troops of President Bashar Assad and anti-government forces reached its peak there last month. Christians have fled to surrounding villages, other major Syrian cities, and even Lebanon. Those who remain have spoken of a growing “atmosphere of fear”.

During the worst of the conflict, the opposition forces attacked churches and also occupied an evangelical school and home for the elderly, which were then shelled by the army. Church leaders have reported that Muslim neighbours are turning on the Christians, and that Muslim extremists from other countries have been coming to Homs to join the fighting.

Christians have also suffered kidnappings and gruesome murders. Some Christian families, unable to pay a ransom for their relatives’ release and fearing that they may be tortured, have been driven to ask the kidnappers to kill their loved ones at once.

The Orthodox Church, according to this report, is describing this as “ethnic cleansing”:

The Syrian Orthodox Church, which represents over half of Syrian Christians, issued a statement saying revolutionary fighters had expelled some 50,000 Christians from the embattled city of Homs. That figure is estimated to account for about 90 percent of the Christian community there. Hundreds more — including women and children — were slaughtered, according to charitable organizations operating in the area.

The Orthodox Church referred to the persecution as the “ongoing ethnic cleansing of Christians” by Muslim militants linked to al Qaeda. According to its report, the so-called “Brigade Faruq” is largely to blame, with Islamic extremists going door to door and forcing followers of Christ to leave without even collecting their belongings. Their property is then stolen by rebels as “war-booty from the Christians.”

Christians in Homs were reportedly told that if they did not leave immediately, they would be shot. Then, pictures of their bodies would be sent to the pro-Syrian-regime-change Al Jazeera — a media broadcaster controlled by the dictatorship ruling Qatar — with a message claiming that forces loyal to Assad had murdered them.

Also see, “New Martyrs of the East and Coming Trials in the West” by Srdja Trifkovic on OrthodoxyToday.org.

Blog author: rsirico
Tuesday, April 3, 2012
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Friends and supporters of the Acton Institute will want to know that our dear friend and collaborator Chuck Colson, Prison Fellowship Ministries founder, is recovering well from a surgery that removed a blood clot from his brain Saturday morning. I recently spoke with Rev. Jim Liske, CEO of Prison Fellowship, and he asks for our prayers.

Please join me and the staff of the Acton Institute in offering earnest prayer for Chuck’s well-being and full recovery and also that the comfort of the Holy Spirit would surround his wife Patty and the entire ministry of Prison Fellowship in this time of difficulty. That this should occur during the very week most of the Christian world commemorates our Lord’s own passion for our redemption is not without meaning, and is an assurance that God remains, as always, in control.

Whether the lottery is, as the old adage states, a tax on people who are bad at math, it is most certainly a tax on the poor. Those who have the least spend an inordinate percentage of their income every year on lottery tickets (estimates vary from 4-9%). Yet while it is irrational for those in poverty to waste their limited resources on a one in 176 million chance, there is something almost rational in the reasoning for doing so. As The Atlantic’s Derek Thompson points out:
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Blog author: Mindy Hirst
Monday, April 2, 2012
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As part of the On Call in Culture community, we are interviewing people in different areas of work to showcase what being On Call in Culture looks like on a daily basis. Today we’re introducing Ed Moodie, an environmental engineer at Stepan, a global manufacturer of specialty and intermediate chemicals used in consumer products and industrial applications.
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The recent oral arguments presented before the Supreme Court about ObamaCare’s individual mandate have exposed a profound difference in how American’s conceive of liberty. In the the New York Times, Adam Liptak provides a revealing example:
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From the first chapter, titled “Preparation for Lent,” of Fr. Alexander Schmemann’s Great Lent:

Christian love is the “possible impossibility” to see Christ in another man, whoever he is, and whom God, in His eternal and mysterious plan, has decided to introduce into my life, be it only for a few moments, not as an occasion for a “good deed” or an exercise in philanthropy, but as the beginning of an eternal companionship in God Himself. For, indeed, what is love if not that mysterious power which transcends the accidental and the external in the “other”–his physical appearance, social rank, ethnic origin, intellectual capacity–and reaches the soul, the unique and uniquely personal “root” of a human being, truly the part of God in him? If God loves every man it is because He alone knows the priceless and absolutely unique treasure, the “soul” or “person” He gave every man. Christian love then is the participation in that divine knowledge and the gift of that divine love. There is no “impersonal” love because love is the wonderful discovery of the “person” in “man,” of the personal and unique in the common and general. It is the discovery in each man of that which is “lovable” in him, of that which is from God.

In this respect, Christian love is sometimes the opposite of “social activism” with which one so often identifies Christianity today. To a “social activist” the object of love is not “person” but man, an abstract unit of a not less abstract “humanity.” But for Christianity, man is “lovable” because he is person. There person is reduced to man; here man is seen only as person. The “social activist” has no interest for the personal, and easily sacrifices it to the “common interest.” Christianity may seem to be, and in some ways actually is, rather skeptical about that abstract “humanity,” but it commits a mortal sin against itself each time it gives up its concern and love for the person. Social activism is always “futuristic” in its approach; it always acts in the name of justice, order, happiness to come, to be achieved. Christianity cares little about that problematic future but puts the whole emphasis on the now–the only decisive time for love.

On National Review Online, Acton Research Director Samuel Gregg reviews a new document from the Vatican’s Pontifical Council for Justice and Peace titled, “The Vocation of the Christian Business Leader.” This follows the PCJP’s controversial “note” on the global financial system issued in October. Gregg says the “Business Leader” document:

Though it doesn’t shy away from making pointed criticisms of much contemporary business activity — and there is much to criticize — the Note articulates, perhaps for the first time in the Catholic Church’s history, a lengthy and thoroughly positive reflection from a body of the Roman Curia about the nature and ends of business.

Unlike the October 2011 Note, this new document avoids grand theorizing about the nature of economic development throughout the 20th century. Nor does the Note lend itself to absurd claims that the Church is to “the left of Nancy Pelosi” on economic issues. Instead, this text’s analysis of life as a business leader is rooted in a sophisticated appreciation and application of the principles of Catholic moral and social teaching. It also reflects a background of solid natural law reasoning about what Benedict XVI has called “integral human development,” and recognizes the sheer diversity of forms assumed by business in the modern economy. To that extent, the Note reflects a very welcome (and much over-due) “bottom-up” rather than “top-down” method of analysis of life in business.

So what are some of the document’s key themes?

Read “In Praise of Business: A New ‘Note’ from Justice and Peace” by Samuel Gregg on National Review Online.

Yesterday in his personal column for the Diocese of Madison’s Catholic Herald, Bishop Robert C. Morlino issued a call to arms to Catholics battling for their religious freedom.

But such a battle, he says, is one that should emulate Christ’s loving nature, while being resolutely clear and firm in rejecting the obligation of Catholic institutions to provide healthcare that includes contraceptives and abortifacients under the Obama administration’s controversial HHS mandate (see recent reactions below on EWTN by U.S. bishops and Acton’s President, Rev. Robert Sirico).

While no doubt the Madison bishop is aware of Christianity’s bloody history of self-sacrifice in defense of religious liberty, any fight should not, in his opinion, automatically involve escalations of physical violence and warfare.

This non-violent perception is very unlike that of the Hollywood film of heroic Catholic martyrdom – Cristiada – which I reviewed last week at a Vatican screening. Perhaps many of us might daydream of Bishop Morlino trading in his miter for a sombrero and staff for a rifle to become the invincible Zorro-like Generale Gorostieta of the Cristiada film – gunning down one federale after another all the way to a Catholic coup d’état of ObamaCare.  Surely mental fodder for another Hollywood epic drama!

For this Catholic bishop it is the simple power of Christian Truth and Charitable Love that will help Catholics prevail in their frustrating battles with the U.S.  government.  The laity need to arm themselves with these two great weapons of faith. Bishop Morlino believes in putting up a good fight, especially one that respects the Vatican II’s encouragement of building up an effective, reasoning Catholic culture of  “lay mission”.

In witnessing the 500-strong that protested peacefully in front of a Madison federal building, Morlino was proud to see the laity shouldering the burden in defending Catholic religious liberty in a charitable, yet determined fashion:

I was privileged to be a witness to religious freedom and freedom of conscience with nearly 500 faithful people at the Federal building in downtown Madison. Such rallies had been quickly organized around our nation and I know that not all who might have come were able (or even aware of the events).

Those who were able to gather, however, were in large part Catholic (though not all), and in being there, they were really doing what the Second Vatican Council meant by “lay mission,” that is, applying the standards of God’s Kingdom to the real world.

That is the true role that the Church was trying to enliven in the laity through Vatican II — faithful people witnessing actively to today’s world, bringing the Church into the world of today (as opposed to the idea that the main way one can be an “active” Catholic is by performing different liturgical roles)…

Let’s make sure we are charitable, but let’s make sure we are clear and we are heard. Sometimes we can be tempted wrongly to think that charity and reasonableness are excuses for acting like wimps.

To read the rest of Bishop Morlino’s column and his pastoral advice to Catholics go here.

“Unless incentives suddenly stopped mattering during this recession, says Casey B. Mulligan, an economics professor at the University of Chicago, “it appears that the expanding social safety net explains some of the excess nonemployment among unmarried women who are heads of households.”
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Harvard economics professor Edward Glaeser explains why entrepreneurs are important for our struggling economy:

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