Instead, you’ve likely heard about another U.N. report by the Intergovernmental Panel on Climate Change. That report claims that global warming could have a “widespread impact” by the year 2100. Yet in 2012 millions of people died — one in eight of total global deaths — as a result of environmental problem occurring today: indoor air pollution.
Hobby Lobby and Conestoga Wood Specialties are two companies with consciences. It is that sense of morality that has put both those companies before the Supreme Court right now. These companies, in accordance to their understanding of right and wrong, do not want to be forced (by government mandate) to pay for employees’ birth control and abortions.
Should the government have a say in a company’s conscience?
Ben & Jerry’s, the Vermont-based ice cream makers, have a conscience. Their mission has three parts: product, economic and social. Their social mission reads:
Our Social Mission compels us to use our Company in innovative ways to make the world a better place. To operate the company in a way that actively recognizes the central role that business plays in society by initiating innovative ways to improve the quality of life locally, nationally and internationally.
Immigration Reform Is a Moral Imperative
Ralph Reed and Russell Moore, Wall Street Journal
Laws to deal with those already here should respect each person’s God-given dignity.
It’s Time To End Welfare for Big Business
Stephen Moore, The Foundry
Why haven’t Republicans pledged to end corporate welfare as we know it? Part of the explanation is that too many politicians have gotten confused about the difference between free-market capitalism and crony capitalism.
How Well Should Pastors Be Paid?
R.C. Sproul, Jr. , Ligonier Ministries
So what’s the bottom line? I’d encourage a church to aspire to these goals, in this order. First, give freely and joyfully. The pastor is not spending the church’s money when he is paid.
How People Who Live on Less than Two Dollars a Day Taught Me to Redefine Poverty
Peter Greer, Institute for Faith, Work, and Economics
If poverty is not only a material deficit, but also not knowing one’s potential, abilities, and strengths—as well as having an empty heart—then traditional charity neglects to address the root causes of poverty.
20th Century historian Dumas Malone praised Thomas Jefferson as the exemplar of liberty. “To all who cherish freedom and abhor tyranny in any form, [Jefferson] is an abiding hope that springs eternal,” declared Malone. Jefferson crafted our creed as Americans and once wrote, “Nothing then is unchangeable but the inherent and inalienable rights of man.”
In the April issue of Carolina Journal, I review Long Journey with Mr. Jefferson. You can read the review on page 20 of the issue in PDF form. The book, which is a biography of Dumas Malone, was an enlightening read on a scholar who spent decades studying Thomas Jefferson. His six-volume biography of the author of the Declaration of Independence, titled Jefferson and His Times, spanned from 1948-1981. Malone received the Pulitzer Prize in 1975 and Presidential Medal of Freedom in 1983.
While I haven’t read all of Malone’s volumes, the biography piqued my interest because of the complexity of studying Jefferson and the lengthy duration Malone spent on one man. One of the points I made at the end of the review was the stark contrast Malone provides to an American society that is becoming increasingly ignorant of not just its history, but the meaning and nature of our rights. Studying Jefferson is essential. It’s a great introduction into the whole ethos of the limiting of state power and especially elevating an important truth, that governments gain their legitimacy by their ability to protect the rights that predate government.
Like the proverbial sword of Damocles, the Obamacare deadline looms. Today is the last day to sign up…sort of. I’ll explain that momentarily.
First, let’s look at the proverb mentioned above, lest there be any misunderstanding. As classics scholar Daniel Mendelsohn says, there is often confusion as to exactly what this allusion means.
The real point of the story is very clearly a moral parable. It’s not just, oh, something terrible is going to happen, but it’s about realizing that what looks like an enviable life, a life of wealth, a life of power, a life of luxury is, in fact, fraught with anxiety, terror and possibly death.
I cannot think of a more apt description of what is facing the Obama administration regarding health care. In the U.S. today, almost 49 million people are uninsured. The plan was, of course, to get all those folks insured under Obamacare. Yet, less than 2 percent of those eligible have enrolled. And today is the deadline to enroll. Sort of. You can start the enrollment process today, and the government will give you until next week to complete the process. Unless they extend the deadline again. Despite the “hard and fast” date of March 31, it has become clear to the White House that this simply isn’t going to work. (more…)
Admittedly, this writer attended a viewing of Noah last week with trepidation. A March 17 New Yorker profile on director Darren Aronofsky gave good cause for suspicion the film would be yet another Hollywood environmentalist screed wherein humanity is depicted as a cancer on God’s creation. Instead, the film (largely) avoids such proclamations in favor of some pretty intense – make that very intense – family psychodrama and a spun-from-whole-cloth story involving Watchers, clan rivalry and allusions to other Old Testament stories.
Before the first fistful of popcorn, Aronofsky provides a decent CliffsNotes version of Genesis. The filmmaker deftly avoids religious controversy until depicting Cain’s wickedness as not only manifested by the slaying of his brother Abel but — much worse by Hollywood standards — his subsequent career as an “industrialist.” About here I’m thinking, “Oh, boy, we’re in for a slog.”
Described by Aronofsky as “a fantasy film taking place in a mythical quasi-Biblical world” and “the least Biblical Biblical film ever made,” Noah takes great liberties in its re-imagining of the Great Flood and the eventual reboot of humanity. Whereas other artists focused on Noah obsessing over the building of the Ark, Aronofsky depicts Noah (Russell Crowe) as a man clearly in communication with the “Creator” but – just as clearly – somehow getting his prophetic lines crossed as to what exactly his mission entails after the deluge. (more…)
Critics of homeschooling have long maintained that it fails to inculcate students with the civic virtues necessary to maintain our republican form of democracy. But a new study finds that when it comes to willingness to extend basic civil liberties to people who hold views with which one disagrees, homeschooled students are more tolerant than their peers:
Scholar Albert Cheng’s just-published fascinating and provocative study provides one of the first solid portions of empirical evidence about whether the homeschooled become more or less politically intolerant than others. The researcher’s purpose was to compare college students from different school types – public school, private school, and homeschool – by analyzing political tolerance outcomes. That is, are students from any particular school background more or less politically tolerant than others? Political tolerance is “… defined as the willingness to extend basic civil liberties to political or social groups that hold views with which one disagrees” (p. 49).
Cheng used an instrument (e.g., a questionnaire) called the “content-controlled political tolerance scale.” In its first of two parts, the “… scale provides the respondent with a list of popular social and political groups, such as Republicans, gay-rights activists, or fundamentalist Christians. The respondent is asked to select the group with beliefs that he opposes the most … The second part of the political tolerance scale measures the respondent’s willingness to extend basic civil liberties to members of his least-liked group” (p. 55). Participants were asked to respond to items such as the following:
1. “The government should be able to tap the phones of [the least-liked group].”
2. “Books that are written by members of the [the least-liked group] should be banned from the public library.”
3. “I would allow members of [the least-liked group] to live in my neighborhood.” (p. 60)
With this scale, he studied students at a private university in the western United States. These students came from a variety of schooling and racial/ethnic backgrounds.
The study found that “those [college students] with more exposure to homeschooling relative to public schooling tend to be more politically tolerant.”