Continuing our roundup of Acton comment on Evangelii Gaudium, here’s Acton’s Director of Research and Author of Tea Party Catholic Samuel Gregg joining host Al Kresta on Ave Maria Radio’s Kresta in the Afternoon to discuss Pope Francis’ Apostolic Exhortation, with particular emphasis on its economic elements. This interview took place on Monday, December 2nd.
Earlier this year I argued for a plan that would privatize the DIA, allowing for the City of Detroit to cash in on a measure of the collection’s worth to satisfy creditors and simultaneously protect the DIA’s artwork from being parceled out in bankruptcy proceedings. At the time, I had doubts about the practicability of the idea. I figured that even if such a path were to be pursued that the DIA would likely end up torn apart like a chew toy. Once the city’s creditors realize that they might be able to extract something of value from the DIA, they have all the incentive in the world to demand an exorbitant price for privatizing the DIA. Likewise the city officials would have a massive bargaining chip they could use to extract as much as possible from potential donors.
I still have doubts about the privatization plan’s practicability, but the prospects do seem a bit brighter now that Judge Gerald Rosen has determined that the City of Detroit is eligible to file for bankruptcy. This is because Judge Rosen is one of the leading advocates for a privatization plan. Rumors like this have been simmering in the media for weeks, but according to the Detroit Free Press, now “some of the city’s most powerful leaders are working furiously to fashion a grand bargain in which nonprofit foundations would put up $500 million to spin off the Detroit Institute of Arts from the city, and that money would be used to reduce pension cuts and help rebuild city services.” Apparently Judge Rosen is using his influence to encourage “some of the country’s largest charitable foundations and their smaller local cousins to pony up the money.”
No, it’s not a Sherlock Holmes book. It’s reality: American is losing doctors.
When most of us have a medical concern, our first “line of defense” is the family physician: that person who checks our blood pressure, keeps on eye on our weight, looks in our ears and our throat for infections, and does our annual physicals. And it’s these doctors that are becoming scarce.
Rousseau on the Reformation
Jordan Ballor, The Calvinist International
In a recent interview, the historian Molly Worthen describes her investigation into the relationship between evangelicals and authority, and provides an explanation that what is often identified as evangelical “anti-intellectualism” is actually a struggle to reconcile different sources of authority.
Ukrainian Protesters Find Powerful Ally in Orthodox Church
David M. Herszenhorn, New York Times
In recent days, the Kyivan Patriarchate, which controls St. Michael’s, has emerged as a powerful ally of the thousands of protesters demanding the resignation of President Viktor F. Yanukovich and the revival of the far-reaching political and trade accords with the European Union that he has refused to sign.
Obama’s corporatist contraceptive mandate
Timothy P. Carney, Washington Examiner
Look at the contraception mandate from almost any angle, and you see the corporatism. Sometimes it’s on the surface, and sometimes it’s implicit in the arguments.
Fighting Poverty With Actual Evidence
Stephen J. Dubner, Freakonomics
What are the best evidence-based ways to alleviate poverty?
After reading a comment thread in which her online friends were complaining about poor people’s self-defeating behavior, Linda Walther Tirado wrote an articled titled “Why I Make Terrible Decisions, or, Poverty Thoughts,” which chronicled her struggles with near abject poverty.
I think that we look at the academic problems of poverty and have no idea of the why. We know the what and the how, and we can see systemic problems, but it’s rare to have a poor person actually explain it on their own behalf. So this is me doing that, sort of.
Tirado’s article went viral. A literary agent contacted her, and after a few readers emailed offers to contribute to a book project, Tirado started a GoFundMe page. Her initial goal was $10,500; she raised more than $60,000.
But there was a problem with her story: it wasn’t true.
As Angelica Leicht of the Houston Press discovered, Tirado doesn’t fit the mold of the working poor: She went to a fancy boarding school, speaks both German and Dutch, works as a political consultant, and is married to a Marine. Tirado eventually clarified that her piece was “taken out of context, that I never meant to say that all of these things were happening to me right now, or that I was still quite so abject. I am not.”
While the article seemed to confirm what many people already believed, for those who are actually poor – or at least once were — the article likely didn’t resonate. It doesn’t even live up to the title’s claim of an explanation for why those in poverty “make terrible decisions.”
The fact is that the working poor do tend to make terrible financial decisions — and not just because they lack resources. The working poor think about money differently than other economic classes. I’d like to take a crack at explaining why that’s the case.
The Acton Institute is co-sponsoring the ‘Cure Our World’ Conference, sponsored by the Catholic Business Executives Group (CBEG) for Christian business leaders. The conference will take place in Bangkok, March 20-22 of 2014. There will be many interesting speakers, including Acton president and co-founder, Rev. Robert A. Sirico. Read on for how to get the “early bird” discount.
Here are seven reasons why you consider participating in this conference:
- To learn, meditate and inculcate the social teachings and wisdom of his Eminence H.E. Cardinal Peter K.A. Turkson, President of the Pontifical Council on Justice and Peace, as reflected in his publication titled “Vocation of The Business Leader”
- To hear from distinguished speakers on how ‘conflicts’ affect the World and that business is also a ‘conflict’ agent … and how we can help to “cure our world” of its ailments.
- To share and exchange the experiences of business groups from various Asian countries in order to agree strategies to reverse the damage that is caused by the ‘conflicts’ afflicting our world.
There is a kind of trendy “green” simplicity that is a luxury only the comparatively wealthy can afford, says Dylan Pahman in this week’s Acton Commentary. But there is a movement catching steam that might perfectly encapsulate a type of solar-powered simplicity:
The tiny house movement is a recent trend in the United States for building and living in eco-friendly domiciles about half the average size of an apartment. Graham Hill, a tiny house architect, described his philosophy in the New York Times: “Like the 420-square-foot space I live in, the houses I design contain less stuff and make it easier for owners to live within their means and to limit their environmental footprint.”
Among the tiny house online community, there is a healthy realism despite the otherwise romantic appeal. Melissa Tack, who built and lives in a tiny house with her husband Chris, recently reflected, “This isn’t the life for everyone, people find their happ[iness] in many different ways. I have a friend that finds her happiness in 8-12 cups of coffee a day, and others that enjoy spending their time with friends and family. Living in a Tiny House is what you make it to be.”