For if all life is sacred, so is the entire web that sustains it … no one doubts that there is a connection and balance among all things animate and inanimate on this third planet from the Sun, and that there is a cost or benefit whenever we tamper with that balance.
Words pleasing to the ear, perhaps. But the Patriarch’s environmental ethic has a hollow core. Writing on the blog of the American Orthodox Institute, I have shown how for nearly 20 years Bartholomew has issued equivocations and evasions on the Orthodox Church’s clear teaching on the sanctity of life. And it goes on. This is from his 2008 book, “Encountering the Mystery: Understanding Orthodox Christianity Today” (p. 150):
I also encounter many and diverse issues related to the sanctity of life from birth through death. Those issues range from sensitive matters of sexuality to highly controversial questions like the death penalty. In all such social and moral issues, it is not one or another position that the Orthodox Church seeks to promote in a defensive spirit. Indeed, we would normally refrain from expounding a single rigidly defined dogma on social and moral challenges. Rather, it is the sacredness of the human person, created in the image and likeness of God, that the Church at all times seeks to underline.
In stark contrast to this statement, see the Russian Orthodox Church’s clear and unambiguous position in its statement on the Orthodox Church and Society:
The Church has always considered it her duty to protect the most vulnerable and dependent human beings, namely, unborn children. Under no circumstances the Orthodox Church can bless abortion.
Of course, the hollow core of Bartholomew’s environmental ethic leaves the Green Patriarch’s ministry open to all sorts of anti-human vulnerabilities. As Rev. Johannes L. Jacobse, president of AOI, has written in response:
Perhaps the EP’s [Ecumenical Patriarch's] equivocations on abortion explains the affinity with the alarmism of progressive environmentalism. The alarmism is essentially misanthropic (mis-anthropos — hate man); it views the human person as spoiler, rather than part, of the environment. (The language of stewardship is used in progressive apologetics, but the definition of the term is reserved for those who hold to progressive cultural prescriptions.) Malcolm Muggeridge wrote about the misanthropic theme in broader philosophical terms back in 1979: The Great Liberal Death Wish.
Reducing the value of a person to private opinion means that man has no more value than an animal, and viewing man as mere animal is a descent into madness. Human rights activist Wesley J. Smith rightly discerns the barbarous end of this thinking and calls for a new ethic of “human exceptionalism” in Orthodox Advocate For “Human Exceptionalism”. Hopefully other human rights activists will take heed.
Having wrapped up his environmental program, Bartholomew is now preparing for a round of briefings in Washington with Democratic Party leaders and a meeting with President Obama that is being arranged by John Podesta of the Center for American Progress. CAP is also co-sponsoring a speech by Bartholomew with Georgetown University on Nov. 3.
Read A patriarch who, ‘generally speaking, respects human life’ on the Observer blog at AOI.
A bit of background. (more…)