This short, satirical video sums up our mess.
As a child I was fascinated with world news and current events. I was especially drawn to reports about the rabid anti-Americanism in Iran and their almost decade long war with Iraq. It was not the film “Argo” or even living in the Middle East that renewed my interest in Iran, but an excellent book by Mark Bowden titled, “Guests of the Ayatollah: The Iran Hostage Crisis: The First Battle in America’s War with Militant Islam.” Still, I knew little about the suffering of Iranians, especially Christians, in the aftermath of the Islamic Revolution.
Earlier this year, I read “Prisoner of Tehran,” another impressive book about the Islamic Revolution in Iran. The author, Marina Nemat, delivered a keynote address at Acton University this year and that’s where I sat down to interview her about her prison experience and the state of the Middle East today. She offers a lot of insight on torture, the hope we have as Christians, and what exactly is going on today with many of the uprisings we see in that region in the news.
The feature article, “But What if They’re All Republicans?” is written by Andrew Yuengert. He is a professor of economics at Pepperdine University. Yuengert argues that an overly politicized Catholic episcopacy damages the Church’s social witness.
David Deavel reviews a new work on Adam Smith authored by James Otteson. The book on Smith is part of the Bloomsbury series “Major Conservative and Libertarian Thinkers.” Deavel notes in his review, “In James Otteson’s short, witty, and well-sourced introduction to Smith, one can see why Kirk and Burke thought so highly of this figure— and why our contemporaries should, too.”
Samuel Gregg’s Tea Party Catholic is garnering a lot of attention and we offer an excerpt from the book in this issue. The article focuses on Charles Carroll of Carrollton. Carrollton was the only Catholic signer of the Declaration of Independence and the last surviving signatory of the document.
Margaret Thatcher is honored as the “In the Liberal Tradition” figure. “Economics are the method; the object is to change the heart and soul,” Thatcher once told the Sunday Times.
Sr. Mary Ann Walsh, Director of Media Relations for the United States Conference of Catholic Bishops (USCCB) says it’s time for the politicians in Washington to listen to the bishops. In a blog post, Sr. Walsh points out that the bishops have a few points that our government servants might do well to heed, reminding the reader that the bishops have no political affiliation:
They are neither Democratic nor Republican positions. They are simply principled.
Consider, for example, an October 1 letter from Archbishop José Gomez of Los Angeles, Chairman of the bishops’ Committee on Migration, Bishop Stephen Blaire of Stockton, California, chair of the Committee on Domestic Policy and Human Development, and Bishop Richard Pates of Des Moines, Iowa, chair of the Committee on International Justice and Peace. The letter urged Congress to fulfill the role of government and meet the basic needs of people. The bishops told Congress that they “welcomed earlier bipartisan action which averted a federal government shutdown and the hardship that would have come with failure to reach agreement.” (more…)
“When you read the Book of Revelation,” says Gregory Alan Thornbury, president of The King’s College, “it’s about not giving in to tyranny when it comes to economics. I don’t know why we don’t talk about that in church.” In an interview with Jerry Bowyer at Forbes, Thornbury expounds on how the revelation to St. John is a precursor to the idea that F. A. Hayek later would call “The Fatal Conceit.”
Jerry: Should a Christian be a Hayekian? Do you see overlap there?
Dr. Thornbury: I definitely see overlap for this reason: I think that when you study the texts of particularly the New Testament, although it has its origins in the Mosaic Law, I think what you see there is the seedbed of freedom of conscience. You see democratic religion in the pages of the New Testament. So whereas some people in Acts chapter 5 see some kind of nascent socialism, actually what you’re seeing is free people electing to gather together in solidarity around key principles and ideals and goals, and the people who joined in that were people like Lydia. There was a mercantile aspect to the early Christian movement. When I read Hayek and I see his argument for the link between private property and freedom, I see a direct line going all the way back to those pages of the New Testament, because what the Apostle Paul and others were representing was an alternative to totalitarianism. When you look at the Apostle John – and whatever else you think the Book of Revelation says about the future—what it definitely was, was the greatest political protest letter ever penned in the history of the world, because he was saying, “The state has no business telling us how we should govern our own life together.” And when I say “society” or “culture”, here’s how I’m defining that, Jerry: I take a nineteenth century definition by Johann Herder, who many recognize as the founding father of modern sociology. He said, “Culture is the lifeblood of a civilization. It’s the flow of moral energy that keeps a society intact.” So, when I see Hayek talking about making sure that we stay free of tyranny, I see the entailments of that going all the way back to the emperor and Domitian and the Apostle John.
Freedom and Civility
Anthony Esolen, Public Discourse
Law cannot replace a nation’s customs, manners, and traditions. Rather, it should strengthen them by corroborating and invigorating the ways of a people.
New Research: Protestants Increase Involvement in Social Justice
Ed Stetzer, Christianity Today
New LifeWay Research statistics show Protestant participation in social justice efforts is on the rise.
Religious groups feel the pinch of government shutdown
Religion News Service
As the government shutdown enters its second week, some religious groups are starting to feel the pinch, and they’re also finding ways to reach out.
Four Principles of Poverty Alleviation
Glenn Sunshine, Institute for Faith, Work, and Economics
We know that the Bible commands us to help the poor. How can we make a true impact that respects the dignity of the poor?
Today is day nine of the government shutdown and currently there is little optimism in Washington that an agreement will be reached to end the stalemate. While many are focusing on the unpopularity of ObamaCare, or as the White House claims, Republicans are using the budget to hold funding for the new health care law hostage; however there is an even more important factor that requires our attention: Lawmakers need to get control of our budget.
In The Washington Post, Republican House Majority Leader Eric Cantor is calling for bipartisan negotiations. Republican Congressman and former Vice Presidential nominee Paul Ryan called for a grand bipartisan bargain in The Wall Street Journal yesterday.
In his op-ed, Cantor quotes James Madison on divided power in Federalist No. 48. In Federalist No. 58 Madison offers these thoughts,
The House of Representatives can not only refuse, but they alone can propose the supplies requisite for the support of Government. They, in a word, hold the purse; that powerful instrument by which we behold, in the history of the British Constitution, an infant and humble representation of the People gradually enlarging the sphere of its activity and importance, and finally reducing, as far as it seems to have wished, all the overgrown prerogatives of the other branches of the Government. This power over the purse may, in fact, be regarded as the most complete and effectual weapon, with which any Constitution can arm the immediate Representatives of the People, for obtaining a redress of every grievance, and for carrying into effect every just and salutary measure.
“Detroit developed best when it was bottom-up,” says Harry Veryser, economist and professor at University of Detroit Mercy. “When small communities, small parishes, small schools were formed… that’s when Detroit prospered.”
In a recent discussion on what makes cities flourish, Chris Horst and I argued that cities need a unique blend of local community action, good governance, and strong business to thrive. Cities like Detroit have monstrous and complex problems, and the solutions will not come from additional top-down tweaking and tinkering. Rather, any such solutions will stem from complex networks of strong families, life-giving churches, healthy businesses, and intersecting institutions, all of which is furthered when governments rightly relate to their citizens. (more…)