Blog author: ehilton
posted by on Friday, August 22, 2014

war-on-womenIf there is one woman who has the ear of the president of the United States, it’s Cecile Richards. The president of Planned Parenthood campaigned for him, and has called him the best friend women could have. In a campaign video, Richards said,

Since day one, President Obama has stood with women. The very first bill he signed was the Lilly Ledbetter Fair Pay Act, allowing us to make sure that women get equal pay to men. And under the Affordable Care Act he’s expanded healthcare coverage to millions of American women.”

Continuing the “war on women” canard, Richards states in the video that Mitt Romney and Paul Ryan are “threatening not just to take us back four years, but more than 40 years.”

The two women who head up MoveOn.org, Anna Galland and Ilya Sheyman, are also fans of Obama. Their organization has backed him on everything from Obamacare to the issue of “choice” for women. Feminists for Women also like the current administration, working to help stop pay inequity and violence against women. These are some powerful women, with the ability to mobilize and demand action.

But are these feminists only interested in American women? Are they only interested in issues that affect them? Are they true feminists, wanting the best for all women? (more…)

Syrian Christians rally in Qamishli, in northeastern Syria

Syrian Christians rally in Qamishli, in northeastern Syria

Just as armed citizens have been protecting themselves and their property in Ferguson, Mo., small groups of Christians are forming in militia-style units in areas of Syria and Iraq. While most Christians believe they are allowed to protect themselves and others using force if necessary, it is a religion of peace. Christ himself urges us to “turn the other cheek.” Yet the outrageous and barbaric violence against Christians is moving some to call for a more aggressive stance against ISIS.

Edward Pentin reports that these Christian militia groups have some strong backing:

One senior official [in Rome], speaking to me on condition of anonymity, believes that if the Islamic State begins making serious inroads into Lebanon — a country that’s no stranger to sectarian armed groups — Christian militias will become an everyday reality.

Small numbers of armed Christians are already established in Iraq and Syria. A group which calls itself “The Lions of the Canyon” reportedly has been protecting several Syrian villages while other Christian militias took up arms in Aleppo for the first time in 2012.

Evangelical pastor Michel Youssef, an advocate of armed Christian civilians in Iraq, recently told the website Act for America that the idea to form militias in Iraq was the “only way to protect our families and friends from attacks because we are tired of awaiting an action from the government which is preoccupied with politics and never looks after us.”

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MyWayYourWayI recently had an exchange with a Duke Divinity School student regarding many of things I’ve written at the Acton Institute over the past 12 years. The student said this about me:

When it comes to speaking comfort to power and castigating the most vulnerable in our society, there is perhaps no public theological voice more eager than that of Anthony Bradley’s. His body of work is a textbook in blaming the victim and reducing problems to pathology.

Not only had the student actually not read most of the things that I have written but the comment exposes something that Jonathan Haidt explains well that I’ve talked about before: ideological “tribalism.”
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Blog author: jcarter
posted by on Friday, August 22, 2014

The Moral Divide Between Progressives and Traditionalists
James Kalb, Crisis Magazine

A recent account of moral sentiments, proposed by social psychologist Jonathan Haidt in his book, The Righteous Mind: Why Good People Are Divided by Politics and Religion (Pantheon, 2012), has attracted attention for its explanation of the difference between progressives and traditionalists.

MaterCare: One Doctor’s Courageous but Lonely Battle to Reduce Maternal Mortality
Susan E. Wills, Aleteia

Dr. Robert Walley is reducing maternal deaths in sub-Saharan Africa in ways that respect the dignity and rights of women.

Why It’s Wrong for Christians to Mistreat Creation
Justin Holcomb, Christanity.com

One reason Christians have been particularly weak in dealing with ecological issues and the deterioration of the natural environment is a misunderstanding of what it means to “have dominion” over creation.

Unschooling: the Future of Education?
Gracy Olmstead, The American Conservative

These questions of methodology are vitally important, as the next generation faces a daunting educational and career hurdle. Parents and children may need to bend, or even break, the customary ideals and stereotypes associated with a “good” education in order to succeed.

RL-logo-wit1Earlier this month, religious shareholder activists from the Interfaith Center on Corporate Responsibility, Mercy Investment Services and the Sisters of Mercy nabbed headlines by attempting to force Ralph Lauren Corp. to conduct a needless and politically driven human-rights risk assessment of offshore vendors.

The ICCR effort is another “name and shame” tactic intended to publically embarrass a company refusing to play ball with a left-leaning organization. According to the Huffington Post, the nominally religious shareholders’ proposal is …

… backed by the AFL-CIO Reserve Fund, an investment fund for the national trade union center, that urged Ralph Lauren to assess human-rights risk throughout its supply chain. The company’s board of directors told shareholders to vote the proposal down. (more…)

Blog author: jcarter
posted by on Thursday, August 21, 2014

7figuresFeeding America is a nationwide network of 200 member food banks, the largest domestic hunger-relief charity in the United States. The Feeding America network of food banks provides food assistance to an estimated 46.5 million Americans in need each year, including 12 million children and 7 million seniors.

The report “Hunger in America” is Feeding America’s series of quadrennial studies that provide comprehensive demographic profiles of people seeking food assistance through the charitable sector.

Here are seven figures you should know from the latest report:
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Blog author: jsunde
posted by on Thursday, August 21, 2014

soil-hands-web“A Christian society is not going to arrive until most of us really want it: and we are not going to want it until we become fully Christian… I cannot learn to love my neighbour as myself till I learn to love God: and I cannot learn to love God except by learning to obey Him.” –C.S. Lewis

In Economic Shalom, John Bolt’s Reformed primer on faith, work, and economics, he includes a chapter on how we might understand flourishing in the social order through “a biblical understanding of the human person, created in God’s image and living in God’s world.”

Bolt reviews a variety of different areas and approaches, providing a firm critique of top-down social planners who, in their attempts to impose utopia, far too often impede, distort, or destroy the positive manifestations of organic and spontaneous order that already exist, whether in churches, schools, businesses, communities, or the family. That’s not to say such planners don’t have some role to play or vocation to fulfill, but it must be constrained accordingly and focused toward that which is productive and possible.

As political theorist Kenneth Minogue explains: “We could never produce a crystal by directly placing [i.e., mechanically] the individual molecules from which it is built up. But we can create the conditions under which such a crystal will form itself. . . . Similarly, we can create the conditions under which a biological organism will grow and develop” (507–8). (more…)

Blog author: jballor
posted by on Thursday, August 21, 2014

Bellow BiographyI’m slowly working my way through James Atlas’ biography of Saul Bellow, and I came to the section where Saul Bellow returns to his birthplace in Lachine, Quebec, for the dedication of the municipal library in his name. At the dedication he gave a speech, which includes this section:

I am here as a kind of testimony to the fact that it’s possible for a child from Lachine to do some things which have been called—not by me but by others—extraordinary. It also fits very well with my own resistance to that deterministic philosophy that tells you that the place that you come from makes you absolutely; it does not. The human soul has its own way to declare its own freedom and to develop itself in its own way, and it is not true to say: “Show me where you came from and I’ll tell you what you are.” That’s not the way things really are; we are people capable of freedom, and some of us are even willing to take chances for the sake of freedom: I see the thing that way. It is not necessary to be fully determined by one’s surroundings. Your mind and your spirit have their own liberty, and each individual should be loyal to that.

Stirring stuff, that.

But lest anyone misunderstand and think that Bellow was advocating merely a libertine individualism, we might consult the conclusion of his novel Mr. Sammler’s Planet, which as Myron Magnet writes, includes the connection between the freedom and the moral nature of the human soul. Thus, writes Magnet:

From page one of Mr. Sammler’s Planet, Bellow himself insists that, beyond the explanations we construct through Enlightenment reason, the soul has “its own natural knowledge.” We all have “a sense of the mystic potency of humankind” and “an inclination to believe in archetypes of goodness. A desire for virtue was no accident.” We all know that we must try “to live with a civil heart. With disinterested charity.” We must live a life “conditioned by other human beings.” We must try to meet the terms of the contract life sets us, as Sammler says in the astonishing affirmation with which Bellow ends his book. “The terms which, in his inmost heart, each man knows. . . . As all know. For that is the truth of it—that we all know, God, that we know, that we know, we know, we know.”

Blog author: ehilton
posted by on Thursday, August 21, 2014
Pope Emeritus Benedict XVI

Pope Emeritus Benedict XVI

In 2006, then-Pope Benedict made a speech at Regensburg. As papal speeches go, it wasn’t a “biggie;” it was an address to a meeting of scientists. What was to be a reflection on faith, reason and science quickly became a firestorm. Benedict was accused of being anti-Islamic, offensive, insensitive and out-of-touch.

The primary problem was that what he really said was taken entirely out of context. In his 30 minute speech, the pope quotes an ancient emperor on the theme of “holy war.” It is important to note here that Benedict was quoting someone else; this is one of the things his critics got wrong. From Benedict’s remarks:

In the seventh conversation (διάλεξις - controversy) edited by Professor Khoury, the emperor touches on the theme of the holy war. The emperor must have known that surah 2, 256 reads: “There is no compulsion in religion”. According to some of the experts, this is probably one of the suras of the early period, when Mohammed was still powerless and under threat. But naturally the emperor also knew the instructions, developed later and recorded in the Qur’an, concerning holy war. Without descending to details, such as the difference in treatment accorded to those who have the “Book” and the “infidels”, he addresses his interlocutor with a startling brusqueness, a brusqueness that we find unacceptable, on the central question about the relationship between religion and violence in general, saying: “Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.” The emperor, after having expressed himself so forcefully, goes on to explain in detail the reasons why spreading the faith through violence is something unreasonable. Violence is incompatible with the nature of God and the nature of the soul. “God”, he says, “is not pleased by blood – and not acting reasonably (σὺν λόγω) is contrary to God’s nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death…”.

(more…)

Blog author: jcarter
posted by on Thursday, August 21, 2014

Who Will Stand Up for the Christians?
Ronald S. Lauder, New York Times

Why is the world silent while Christians are being slaughtered in the Middle East and Africa?

When Government Preschool Comes To Town
Ashley Bateman, The Federalist

Thousands of preschoolers in Alabama will go back to school this year in a variety of settings: faith-based, federally-funded, full-time, part-time, or private. But the state’s diverse preschool market is dwindling, and if legislators continue to support bigger federally funded programs, those choices will dry up.

How teen moms affect the economy, decades later
Danielle Kurtzleben, Vox

Just a couple extra years and a diploma for a teen mom might well change that woman’s life. But it could also mean a substantially bigger paycheck for her child, nearly 30 years down the road.

Married parents vs cohabiting parents
Nicole M. King, Mercatornet

A new study by the National Center for Health Statistics reveals “a baby frenzy happening among unmarried couples who live together.” According to the report, 58% of all unmarried births now occur to cohabiting couples, compared to 41% in 2002.