In the Wall Street Journal, Acton Institute President and co-founder Rev. Robert A. Sirico discusses the pope’s recent comments. “If the pope got up and read the phone book, it would grab headlines,” Sirico quipped.
Here’s why your state may be expanding religious freedom protections this year
Mark A. Kellner, Deseret News
The rush to enforce same-sex marriage across the country may trigger state legislative efforts to enact local versions of the federal Religious Freedom Restoration Act. Supporters say cultural changes make this necessary; opponents fear boycotts.
Bible colleges sue for right to issue degrees
John O’Connor, Associated Press
Bible colleges in Illinois have filed a federal lawsuit against state education regulators, seeking the unencumbered right to award degrees to students who complete their programs.
Should We Leave Our Children Inheritances?
Randy Alcorn, Eternal Perspectives Ministries
“A good man leaves an inheritance for his children’s children” (Proverbs 13:22). As a result, many Christians defend and justify leaving vast sums of wealth to their children and grandchildren. I think in order to understand the principle behind this verse, we need to compare what an inheritance meant in biblical times, versus what an inheritance means in this culture today.
The Latest Debate Over Catholic Social Thought
Gerald J. Russello, Crisis Magazine
Pope Francis’ statements about economics (and related questions, such as environmentalism and “fracking”) have caused much consternation among conservative Catholics in the United States. The Holy Father’s comments on the “greed” of capitalism and his seeming belief that capitalism causes income inequality rather than providing explosive growth and increased prosperity historically seem without nuance at best, and ignorant at worst.
One of the most important important socio-economic factors in America is also one of the least talked about: social mobility.
Social mobility is the ability of an individual or family to improve (or lower) their economic status. The two main types of social mobility are intergenerational (i.e., a person is better off than their parents or grandparents) or intragenerational (i.e., income changes within a person or group’s lifetime). While there is no truly adequate gauge to measure such opportunities, we can get a fair estimate based on measurements of social mobility.
A lot of people have a vision for the developing world. Some want to create jobs. Some want to increase aid. Some want more mission trips.
Yaopeng Zhou and Marc Albanese literally want to change the vision of the developing world. These two men are aware that vision care in the developing world is hard to come by. People with vision problems – even ones that are easily corrected – often cannot access eye care. There are not enough doctors, and when care is available, it’s expensive.
Zhou and Albanese have founded Smart Vision Labs, creating an easy-to-use technology that uses smart phones to give eye exams. Smart Vision Labs recently won a multi-million dollar “challenge to entrepreneurs, thinkers, and problem-solvers to provide innovative solutions in Healthcare, Education, Sustainability, and Transportation.”
This video illustrates their work.
Today at Think Christian I reflect on President Obama’s State of the Union message last night. I think it was perhaps the best speech I have heard him give in terms of delivery and general tone. There are numerous things that one might quibble with in a speech of that length, of course.
My TC piece is an attempt to help us to put into proper perspective political promises and policy proposals. I look particularly at the question of economic inequality and the assumptions underlying the government’s redistributive actions.
As Danielle Kurtzleben puts it, “Obama is making a case that the economy’s distribution engine is broken, and that the recovery simply won’t fix it. His solution is for government to approach redistribution as a positive good rather than a necessary evil.”
In China, a church-state showdown of biblical proportions
Robert Marquand, Christian Science Monitor
Christianity is booming in China, propelling it toward becoming the world’s largest Christian nation. But as religion grows, it spurs a government crackdown.
In India, a new law punishes human traffickers rather than the girls who have been forced into prostitution, sometimes by family members. In the second report of a two-part series, special correspondent Fred de Sam Lazaro joins human rights activists and the police as they go into homes and brothels in search of victims of the sex trade.
Three Ways You and Your Church Can Effectively Fight Poverty
Elise Amyx , Institute for Faith, Work, and Economics
There is no one formula for charity and poverty alleviation because God has all equipped us to fight poverty differently. Everyone has different relationships, resources, information, and strengths they can contribute.
Minimum-Wage Laws Are a Triumph of Emotion over Logic
Daniel J. Mitchell, The Federalist
It’s very frustrating to write about the minimum wage. How often can you make the elementary observation, after all, that you’ll get more unemployment if you try to make businesses pay some workers more than they’re worth?
I have plenty of hesitations about heeding various calls to “work-life balance,” mostly because they tend to dismiss or downplay the reality that “work” is often a lot less work than “life.”
Parents of young children have a keen sense of all this, of course. Indeed, it’s the reason so many of us would prefer to retreat to the “workplace” when the dirty diapers and toddler tantrums begin to beckon.
Thus, if we really hope to “balance” these things out — devoting our time, treasure, and energy where and when it’s due — we’d do well to begin with an honest examination of the stakes and sacrifices, acknowledging the full realm of work and the distinct features and responsibilities of working here vs. there.
In a recent post at The Federalist, Rachel Lu offers precisely this as it relates to motherhood, noting that motherhood is far different (indeed, far more) than “a full-time job” or “the most important job in the world.” For Lu, motherhood is not a “job” at all, but rather a “vocation” and a “way of life,” one that demands a unique form of love and sacrifice that transcends the demands and drivers of the typical workplace. (more…)
I have a can’t miss prediction: tonight, when President Obama gives his seventh State of the Union address, he will describe the state of the union as “strong.” (I’ve made this prediction on this blog the past two years, so I’m hoping for a trifecta of prescience tonight.)
Admittedly, predicting that the state of our union will be described as “strong” is about as safe a bet as you can make when it comes to politics. Over the last hundred years presidents have described the State of the Union (SOTU) in various ways — Good (Truman), Sound (Carter), Not Good (Ford). But it was Ronald Reagan who started the “strong” trend in 1983 by referring to the SOTU as “Strong, but the economy is troubled.” Since 1983, “strong” has been used to refer to the SOTU in 27 addresses.
Here is how the state of the Union has been described over the past hundred years:
Given the many warnings about the “crisis of Christianity,” the inevitable rise of secularization, and the decline of our public witness (etc.), it may not be all that surprising that the most popular verse of 2014 focuses on the key tension the underlies it all.
According to data compiled by YouVersion, the popular Bible app, that verse is none other than Romans 12:2: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
This peculiar position has confounded Christians since the beginning, and serves as the primary focus in Acton’s new film series, For the Life of the World: Letters to the Exiles. How are we to be in the world but not of it? How are we to live and engage and create and exchange in our current state of exile? Beyond simply getting a free ticket to heaven, what is our salvation actually for in the here and now?
We can respond to this in a variety of ways, and as Evan Koons notes early on in the series, the more common tendency is to resort to three faulty strategies: fortification (“hunker down!”), domination (“fight, fight, fight!”), or accommodation (“meh, whatevs”).
Each stems from its own set of errors, but all tie in some way to an undue divorce or clumsy conflation of the “sacred” and the “secular.” We embrace one to the detriment of the other, falling prey to our own humanistic imaginations, and in the end, leaning on the very “ways of the world” we are seeking to avoid. We hide; we coerce; we blend in. We embrace God’s message even as we ignore his method.
Yet God has called us to a more mysterious obedience: to hear and heed his voice, to conform to his will and purposes, and in turn, to serve and spread the love of God in all areas. To seek the good of our neighbors, the flourishing of our cities, and the prospering of the nations across all spheres and through all “modes of operation”: our work, families, education, creativity, political involvement, and so on. (more…)
Can prison bureaucrats arbitrarily ban peaceful religious practices?
Whether they should, they certainly have done so. As The Becket Fund points out, many prisons have barred Jewish inmates from wearing yarmulkes, denied Catholics access to the sacraments of communion and confession, and shut down Evangelical Bible studies. Prisons have frequently even banned religious objects, such as rosaries, prayer shawls, and yarmulkes.
In response to these and many other displays of religious suppression, an overwhelmingly bipartisan Congress enacted a landmark civil rights statute, which was signed by President Clinton in 2000: the Religious Land Use and Institutionalized Persons Act (RLUIPA).