Peter Robinson, host of the Hoover Institution’s Uncommon Knowledge program, interviews playwright David Mamet about his book The Secret Knowledge: On the Dismantling of American Culture and his conversion to conservatism. The blurb on the video notes that, “Mamet explains how, by studying Jewish and Christian texts such as the Talmud and the Bible, he came to approach arguments from a new perspective that aligned itself with conservative politics.” Throughout the interview, which runs about 35 minutes, “Mamet discusses his newly found conservative position on several issues, including social justice and civil rights, the decline of the family and the sexual revolution, affirmative action and race, and domestic politics and foreign policy.”
While overall crime rates are falling, in major U.S. cities the untold story is that crime is now more concentrated among the underclass. For example, the New York Times ran a cover story of the concentration of crime in the city of St. Louis to show the reality of this trend. St. Louis, like many other cities, is highly divided by race and class, demonstrated in the city’s crime statistics. The highest crime areas are also the areas that are predominantly black and lower-class. The story of how this decline came to be is quite complex, but one thing the Times story gets right is that these neighborhoods declined sharply when the middle class moved out to the suburbs. The article recounts the experience of one of the residents:
Ms. Gordon has seen a diverse middle-class neighborhood of white and black families transform into one of abandoned, overgrown lots and boarded-up houses. As in many downtrodden parts of St. Louis, the middle class fled for the suburbs, leaving behind those with less economic mobility and causing property values to drop, the education system to crumble and feeding a sense of desperation that leads people to sell drugs and steal.
The most stabilizing group of residents in inner-city communities has always been the black middle class. During the era of racial segregation, it was the black middle class that stabilized many of these communities as blacks migrated from the South to the northern cities after World War II. Many of these neighborhoods have had low-income residents for decades but they did not have the same social pathologies and economic degradation that we find in the northern sections of St. Louis. Without a resurgence of the black middle class, their virtues, and their values, it is unlikely that these neighborhoods will stabilize in the near future. (more…)
Back in 2009, I wrote a commentary titled “Veterans First on Health Care.” I argued the government must prove it can handle existing obligations before proposing any further takeover of the health care industry. I interviewed former Congressman Gene Taylor (D-Miss), who I once worked for, and among other things, assisted with Veterans Affairs claims and other military constituent services. Taylor made the point then that “We [government] can’t pay for the promises we’ve already made on health care, and it only gets worse for the next fifty years.”
I posed the logical question, “If it cannot handle the challenge of caring for 8 million veterans, how will a government bureaucracy manage a system dealing with 300 million Americans?”
Unfortunately, according to CNN, things have become even worse for American veterans who use VA hospitals:
Military veterans are dying needlessly because of long waits and delayed care at U.S. veterans hospitals, a CNN investigation has found.
What’s worse, the U.S. Department of Veterans Affairs is aware of the problems and has done almost nothing to effectively prevent veterans dying from delays in care, according to documents obtained by CNN and interviews with numerous experts.
The problem has been especially dire at the Williams Jennings Bryan Dorn Veterans Medical Center in Columbia, South Carolina. There, veterans waiting months for simple gastrointestinal procedures — such as a colonoscopy or endoscopy — have been dying because their cancers aren’t caught in time.
The entire piece at CNN is worth reading. It’s a scary glimpse on a smaller scale of just how destructive single-payer health care is and how it leads to rationing of care and death.
Hawaii is consistently ranked as one of the states where most Americans want to live. But for many residents, the island life is more nightmare than tropical dream. The high cost of living and lack of affordable housing contributes to Hawaii having one of the highest rates of homelessness in the country.
The state government has attempted to address the crisis in ways that are sometimes as creative as they are disturbing. Earlier this year, the state legislature voted to establish a program that would pay for a one-way ticket to send homeless residents to the mainland. The program was dubbed a “return-to-home” program despite the fact that more than half of the homeless population being lifetime residents or people who lived in Hawaii a minimum of 20 years.
But that program created by the state’s lawmakers seems downright compassionate compared to how one individual state lawmaker is addressing the problem. State Rep. Tom Brower (D.) roams the streets of his district armed with a sledgehammer and smashes any shopping carts he finds that are used by the homeless:
In The Word of Life, Tom Oden declared, “My mission is to deliver as clearly as a I can that core of consensual belief concerning Jesus Christ that has been shared for two hundred decades – who he was, what he did, and what that means for us today.” The Word of Life, Oden’s second systematic theology volume, is a treasure for anybody who wants to know more about the fullness and power of Christ.
Over at Juicy Ecumenism, Mark Tooley offers a write up that touches upon Oden’s conversion from theological liberalism to historic and biblical Christianity. Oden recently addressed the Evangelical Theological Society (ETS) in Baltimore from his home in Oklahoma City:
Oden remembered: “I was socialist, pacifist, Freudian theologian in search of a theological method.” He was also an existentialist who didn’t believe in the historicity of Christ’s Resurrection, thinking it only a “symbol,” and having a “clouded view of the historical Jesus” as interpreted by Rudolf Bultmann.
Being assigned to teach Wesley to seminary students was “Providential,” Oden said. “Going deep into Wesley” awoke within him an appreciation for understanding the Bible through the historic church community.
“It was lonely to be Methodist at ETS in 1989,” Oden smilingly recalled, noting he likely was the first United Methodist scholar to become an ETS member. His ETS membership was “looked at with a cold eye” in United Methodism at the time. Theologians Carl Henry and J.I. Packer helped situate him within ETS. (more…)
A recent piece in The Washington Post by Lori Montgomery reports that conservative U.S. Congressman Paul Ryan has been working on solutions to poverty with Robert Woodson, solutions rooted in face-to-face compassion, spiritual transformation and neighborhood enterprise. The Post seems to want to praise Ryan (R. Wis.) for his interest in the poor, but to do so it first has to frame that interest as something foreign to conservatism:
Paul Ryan is ready to move beyond last year’s failed presidential campaign and the budget committee chairmanship that has defined him to embark on an ambitious new project: Steering Republicans away from the angry, nativist inclinations of the tea party movement and toward the more inclusive vision of his mentor, the late Jack Kemp.
The Post’s tendentious description of the tea party movement is contradicted by data laid out in Arthur Brooks’ Gross National Happiness, which shows that conservatives, on average, give a significantly higher percentage of their income to charitable causes than liberals do.
In its defense, the article does have a poster child for its misleading stereotype of conservatism — Paul Ryan’s 2012 presidential election running mate Mitt Romney, the multimillionaire caught on film writing off the bottom 47% of American earners as unreachable freeloaders who don’t pay any taxes. But what Romney has to do with your rank and file tea party conservative is never made clear in the article.
In his 2010 book, Hipster Christianity, Brett McCracken explored the dynamics of a particular cultural movement in (and against) modern evangelicalism. In his new book, Gray Matters: Navigating the Space Between Legalism and Liberty, he pulls the lens back, focusing on how the church more broadly ought to approach culture, particularly when it comes to consuming it.
Though McCracken’s book focuses on just four areas — food, drink, music, and film — his basic framework and the surrounding discussion offers much for Christians to ponder and absorb when it comes to cultural engagement at large.
In an interview with On Call in Culture, McCracken was kind enough to answer some questions on the topic.
Early on, you explain that your book is not about “making culture,” but about “consuming culture well.” Yet you also note how consumption and creation can intersect and overlap. How does our approach to consumption impact our creative output?
In order to be a good creator of culture, one must be a good consumer of it. We will never make great films if we don’t love the greatest films, know the greatest films, and understand why they are great. The best chefs are the ones who love food the most and take the time to consume it well — to pay attention to flavor profiles, to savor tastes that go well together, to understand what cooking methods work and don’t work, etc. The great artists in history didn’t just make their masterpieces from some innate mastery of technique. They studied the masters first and did the work of understanding why one painting or symphony was a masterpiece and why another one wasn’t. They were good consumers before they were good creators. (more…)