Blog author: dpahman
Wednesday, September 25, 2013
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The Chi Rho symbol, pictured here from the Book of Kells, is a traditional abbreviation of the Greek word “Christos” or Christ.

Today at Ethika Politika, I examine the connection between the spiritual practice of meditation — the Jesus Prayer in particular — and justice:

If we take justice to mean “to render to each what is due,” we may have some understanding of how this relates. Practice of the Jesus Prayer increases focus and builds a habit that helps to drive out wandering thoughts and pacify our emotions.

Internally, then, it helps us render to each part of ourselves what is due. Rather than being tossed around by vagrant thoughts and emotions and appetites, we are able to stay in the present and, more importantly, coram Deo.

Furthermore, beginning by rendering to God what is due, we do not end there. Indeed, love of God cannot be separated from love of neighbor (see Matthew 22:36-40).

I go on to note the work of Christian Miller regarding the emotion that Jonathan Haidt calls “elevation.” Basically, there is a correlation between virtuous examples in one’s life and one’s own degree of virtuous behavior. (more…)

“Young people graduating from Catholic schools should have a keen understanding of being called as Christians to work for the common good — and to do so through a life that is deeply rooted in Christ,” says Christiaan Alting von Geusau and Philip Booth in this week’s Acton Commentary. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.

The Purpose of Catholic Education and the Role of the State

by Christiaan Alting von Geusau
by Philip Booth

Catholic educational institutions should have three goals in order to be able to fulfill their primary mission to allow students to “encounter the living God who in Jesus Christ reveals his transforming love and truth” (Pope Benedict XVI). These objectives are: to provide an environment in which students are enabled to build and deepen their relationship with God; to foster an academic culture aimed at the pursuit of truth; and to actively promote growth in virtue.
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poverty_2226036b1Over at the New York Times, economist Jeffrey Sachs opines about the need for greater measures to “end poverty” in countries across the world where people are truly suffering. Using data from the World Bank, Sachs reports that the proportion of households in developing countries below the extreme-poverty line has declined sharply from 52 percent in 1980, to 43 percent in 1990, 34 percent in 1999, and 21 percent in 2010. Sachs then explains what is needed in order for this to continue:

Here are the basics: economic growth, and hence a market economy, is vital. Africa’s poverty is declining in part because its growth rate picked up from 2.3 percent per year during the lackluster years of 1990-2000 to 5.7 percent during 2000-10. Without economic growth, there cannot be sustained gains in income, health and other areas. Continued progress depends on heavy investments in major infrastructure — water, electricity, waste management — and these in turn depend on large-scale private financing, hence a suitable market framework.

So anti-market sentiment is no friend of poverty reduction. But neither is free-market fundamentalism. Economic growth and poverty reduction can’t be achieved by free markets alone. Disease control, public education, the promotion of new science and technology, and protection of the natural environment are public functions that must align with private market forces.

At this point we can begin to see the lack of social imagination in the goal of simply “ending poverty.” The Christian tradition, instead of focusing on only two spheres of society — government and the economy — pushes the conversation forward toward human flourishing and sustainable economies because people are made for more than simply living in a less-bad world. Christian teaching places emphasis on the moral, social, political, and economic contexts that contribute to societies where humans can flourish in morally excellent ways consistent with their creational design. Sachs completely misses, then, the importance of mediating institutions.
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Blog author: jcarter
Wednesday, September 25, 2013
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The Real Paradox of Individualism
Brandon McGinley, Fare Forward

In contemporary American political discourse, there are two poles of authority and power: the individual and the state. Their relationship is inverse and antagonistic; as one waxes, the other wanes.

Thomas Aquinas on Helping the Poor
Wesley Coopersmith, Values & Capitalism

Because of the magnitude and specificity of each individual’s needs, the government cannot adequately provide for every one of its citizens. As Christians, we must work to provide for our neighbors in accordance with the command in Scripture to love our neighbor as ourselves.

The HHS Mandate, Hosanna-Tabor, and the Question of Religious Organizations
Brian Murray, Public Discourse

The Supreme Court’s decision in Hosanna-Tabor v. EEOC shows that we need a workable legal framework for self-proclaimed religious organizations to claim protection under the Free Exercise Clause.

Seven Movies You Didn’t Know Were Pro-Enterprise
Elise Amyx, Institute for Faith, Work, and Economics

Here are seven films that—below the surface—embrace a positive message of entrepreneurship and economic freedom that Christians can proudly stand behind.

poverty-and-womenThe latest census figures show that in the U.S. women are more likely to live in poverty than men, particularly if they’re raising families alone. In total, 14.5 percent of American women lived in poverty in 2012, compared to 11 percent of men. At every age women are more likely to be poor than men. Even girls under age 18 are slightly more likely to live in poverty than boys are. What could be causing this disparity?

As James Taranto explains, the difference can partially be explained by the advantages — biological, cultural, and legal — women have over men. For example, the reason why there are more girls than boys living in poverty is because girls are less likely to die than boys:
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Acton On The AirSamuel Gregg made yet another radio appearance this morning in support of his latest book, Tea Party Catholic, this time on 570 WBKN in Youngstown, Ohio with host Dan Rivers. It was another fine discussion, and even included time for Sam to take a few calls from listeners. You can listen to the interview using the audio player below.

Blog author: ehilton
Tuesday, September 24, 2013
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greek foodGreece is, economically, a mess. With a youth unemployment rate exceeding 65 percent, leaving two-thirds of the nation’s young people unable to find a job, there is not much to celebrate in a country where family life – like many cultures – revolves around meals. Greece is also facing a sharp decline in population. Here is a story of what happens when people who love to cook, but have no one to cook for, meet people who love to eat, but have little money for food. (more…)