Subway at True Bethel Baptist Church

I have previously expressed my appreciation for the popular TV show, Undercover Boss, in which business leaders from large corporations spend several days working alongside lower-level employees.

In an episode on Subway, Don Fertman, the restaurant chain’s Chief Development Officer, goes undercover at several locations across the United States. Most of the episode includes your typical Undercover Boss fare — a bumbling executive, dedicated workers, teer-jerker employee recognitions — but I was struck by a particular branch that Fertman visits along the way.

Located in the heart of Buffalo, New York, the restaurant is located in the same building as True Bethel Baptist Church, and further, is owned and operated as a franchise by the church itself. The reason? To provide employment and job training to the surrounding neighborhood. (more…)

Shortly after filing my blog yesterday, the New York Times’ David Firestone added another wrinkle. It seems liberal billionaires also contribute millions of dollars to voice their strongly held beliefs regarding climate change:

Those who are worried about man-made climate change might be tempted to welcome the news that Tom Steyer, a Democratic billionaire, will spend $100 million this year to fight it. Mr. Steyer plans to put up half the money himself for attack ads against governors and lawmakers who ignore climate change, and will raise the rest from like-minded rich people.

Yet, the religious shareholders filing proxy resolutions from the Interfaith Center on Corporate Responsibility and Tri-State Coalition on Responsible Investment persist in their handwringing over campaign and lobbying monies contributed by libertarian and business-friendly individuals and institutions. Since the U.S. Supreme Court Citizens United ruling, however, money from the left is just as – if not more – pervasive, according to Alan Suderberg and Ben Weider of the Center for Public Integrity.

Since the Supreme Court loosened rules on political spending in 2010, the Republican Party, boosted by corporate and billionaire backers, has been painted as the biggest beneficiary. But in New Hampshire and a handful of other states in 2012, Democrats flipped the script.

In New Hampshire, groups backing Democrats reported spending nearly $1 million more than their Republican counterparts.

Nonprofits, super PACs, and other non-candidate groups reported spending at least $209 million to influence elections in 38 states, according to a Center for Public Integrity analysis of data from the National Institute on Money in State Politics (NIMSP) and state elections offices.

Pro-Democratic groups, many associated with unions, outspent their Republican counterparts by more than $8 million, according to the Center’s analysis. (more…)

Blog author: ehilton
Wednesday, February 19, 2014
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The much-maligned 1%. Websites are devoted to getting them to spread their wealth. They are called self-pitying, greedy…just all-around bad folk.

Really?

In today’s Wall Street Journal, James Piereson says the 1% are actually hard-working people like the rest of us. They have jobs. They earn their money. Maybe they earn more money that most of us, but they do earn it; they aren’t trust fund babies or spoiled heirs. (more…)

The “information theory of capitalism”, says Rev. Johannes L. Jacobse in this week’s Acton Commentary, upends conventional thinking about free markets and statist economic theories.

Ever since the rise of information theory in the 1940s, it is becoming increasingly clear that the universe is, in a sense, digital. Information, logic, data, whatever you want to call it, lies even deeper than the material operations that science has so ably discovered and quantified. This deeper informational dimension is dynamic and unpredictable. It is also how systems (biological, institutional, economic etc.) change and grow.

Gilder applies the principles of information theory to help us understand how economies grow. Known mostly for Wealth and Poverty, a book written over 30 years ago (earning him a reputation as “Ronald Reagan’s most quoted economist”), Gilder lays out what he calls the sum of all his work: Information, not the management of processes, creates economic growth.

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Blog author: ehilton
Wednesday, February 19, 2014
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A priest stands on the front lines in Kiev

A priest stands on the front lines in Kiev

Reuters: Downtown Kiev

Downtown Kiev: Reuters

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Blog author: jcarter
Wednesday, February 19, 2014
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ukraine-protestWhat just happened in Ukraine?

For the past three months, a protest movement has been expressing opposition to the government of Ukraine’s president, Viktor Yanukovych. Yesterday (Feb. 18), the protest reached a current peak when the country suffered its worst bloodshed since leaving the Soviet empire. More than 20 people were reported killed as riot police moved in to clear Kiev’s Independence Square, the crucible of the anti-government activism.

What is the cause of the conflict?

At its root, the conflict is about the future development of the country – will it be a country based on the rule of law, or Russian-style oligarchy and closed interests?

Many in the Ukraine want closer ties (and possibly even membership) into the European Union. But in November the government stopped preparations for a trade deal with the EU, which sparked the protests. In December, Russian President Vladimir Putin offered economic lifeline to Ukraine, with $15 billion of loans and cheaper gas supplies. Protesters viewed this move as Moscow buying off their country’s President and are seeking to unseat Yanukovych and force early presidential elections.

Where exactly is Ukraine?
(more…)

Blog author: dpahman
Wednesday, February 19, 2014
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Today at Ethika Politika, I take issue with Rod Dreher’s “Benedict Option,” a term inspired by the last paragraph of Alasdair MacIntyre’s book After Virtue.

The basic idea is that, due to the Enlightenment, we have lost the social conditions — in particular a shared moral and religious narrative — that make virtuous living an intelligible and shared social standard. Thus, MacIntyre claimed, “What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us.” He concludes, “We are waiting not for a Godot, but for another—doubtless very different—St. Benedict.”

Dreher has done much to popularize this “Benedict Option,” which he defines as “an intentional and thoughtful retreat into narrativity, by which I mean a reclaiming of the church’s story, inculcating commitment to it within the lives of its members, in defiance of the narrative collapse around us.”

There is at least one major problem with this, however. I respond,

Yet as Owen Chadwick noted, it was not until the early ninth century, and that due to strong papal support, that the Rule of St. Benedict became the standard rule in the Frankish Empire. Until that time, the dominant rules were often Celtic, especially the Rule of St. Columbanus, as well as a strong influence from St. John Cassian, St. Basil the Great, and the fathers of the Egyptian desert.

And the Celts, importantly, were not retreating from the world but rather from Ireland in feats of what they termed “green martyrdom,” missionary exile as ascetic discipline. If Thomas Cahill is even half-right, the Irish played just as much a part in saving civilization as the Benedictines, if not far more so. Far from a retreat, their approach was quite confrontational (as was St. Benedict’s, as Goerke points out).

[…]

Thankfully, we need not wait for a “new and very different” Irish people as the Irish are still with us. Indeed, the equal respect accorded to Roman Catholics in the United States today is the result (in large part, at least) of a hard-won, confrontational battle of Irish immigrants to carve out an equal place in American society for their children and their cultural and religious heritage (see, e.g. Dagger John). Perhaps traditional Christians looking to preserve a moral culture today have more to learn from them.

It might have been better had I written “see, especially, Dagger John,” since his story is one of remarkable social action and spiritual reform, defending the cause of religious liberty and equal rights for Irish Roman Catholic immigrants in the 19th century and emphasizing the vital role of personal responsibility. (more…)