We’re approaching the first anniversary of the election of Pope Francis as supreme pontiff of the Roman Catholic Church. Acton President Rev. Robert A. Sirico joined host Warren Pierce on The Warren Pierce Show on WJR Radio in Detroit Sunday Morning to discuss the style, substance, and impact of Pope Francis on the Vatican as he continues to lead the church. You can listen to the interview via the audio player below.
Marco Rubio Presents Anti-Poverty Platform; Discusses ‘Biblical Mandate’
Tyler O’Neil, Christian Post
U.S. Senator Marco Rubio (R-Fla.) presented new initiatives to combat poverty, urging free market reforms, a shift of federal programs to the states, and a defense of America’s traditional values.
Tocqueville on Keeping Our Countercultural Churches
Peter Augustine Lawler, Ethika Politika
Tocqueville takes the Creator’s view, and not his own, by preferring democratic justice to aristocratic greatness. His tasks are to make democracy as compatible with greatness as possible, and to see greatness in democracy.
Incentives Matter in Fighting Poverty
Jennifer A. Marshall, National Review Online
Why we must change the character of public assistance.
The Disability Double Standard
Joni Eareckson Tada, Wall Street Journal
Instead of helping the disabled live full lives, new laws seek to help them die.
Senator Jeff Sessions (R. – Ala.) is frustrated with the latest job report, saying more people are leaving the workforce than joining it:
Today’s jobs report underscores a deeper problem facing our economy: a large and growing block of people who are chronically jobless and completely outside the workforce. In December, the economy added only 74,000 jobs – not nearly enough to keep up with population growth –and 347,000 left the workforce. That means for every one job added, nearly 5 people left the workforce entirely. There are now nearly 92 million Americans outside the workforce, resulting in the lowest participation rate in 36 years.
The Holy Spirit is often described in the New Testament as a deposit, a down-payment. Thus Paul writes, “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Cor. 1:21-22).
This image is primarily a communication of comfort. What God has guaranteed he will surely reclaim in full. As Jesus says, “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you may also be where I am” (John 14:2-3). This image of the Spirit as a deposit is the reason why some of these verses are my favorite Scriptures, because they resonate so closely with the identity of the Spirit as Comforter.
But this deposit is also something that God expects to be active, not passive. It is something he has entrusted to us and wants us to put to productive use. God, in this sense, expects a return on his investment in us. Like the owner in the parable of the talents, God has an ongoing interest in the deposit he has placed in us (see Luke 19:23).
We have been empowered by this Deposit to do good works, to offer up our service, our very lives, in grateful sacrifice to “him who sits on the throne and to the Lamb” (Rev. 5:13).
Praise and honor and glory and power, forever and ever, to him who gave us this deposit of comfort and encouragement!
What we oppose is “the Revolution,” by which we mean the political and social system embodied in the French Revolution… What we combat, on principle and without compromise, is the attempt to totally change how a person thinks and how he lives, to change his head and his heart, his home and his country—to create a state of affairs the very opposite of what has always been believed, cherished, and confessed, and so to lead us to a complete emancipation from the sovereign claims of Almighty God.
The French Revolution was the first and most brazen attempt of this kind. Thus, like Edmund Burke, we do not hesitate to focus our attack on this monstrous Revolution. To forestall any misunderstanding, I ask only of my readers, be they adherents or opponents, to bear in mind that the enduring power of an idea is different from its fleeting expression in that one event.
As an idea, the Revolution turns everything topsy-turvy, such that what was at the bottom rises to the top and what was at the very top now moves to the bottom. In this way it severs the ties that bind us to God and his Word, in order to subject both to human criticism. Once you undermine the family by replacing it with self-chosen (often sinful) relationships, once you embrace a whole new set of ideas, rearrange your notions of morality, allow your heart to follow a new direction—once you do this the Encyclopedists will be followed by the Jacobins, the theory by the practice, because “the new humanity” requires a new world. What the philosophers, whose guilt is greater, did to your minds and hearts with pen and compass and scalpel (and would like even more boldly to do to your children) will be carried out by the heroes of the barricades with dagger, torch, and crowbar. (more…)
In a comment last month on the proposed federal budget deal, Sen. Rand Paul quoted one of the foremost economic thinkers of the twentieth century. “There is a recurring theme in Washington budget negotiations. It’s I’ll gladly pay you Tuesday for a hamburger today. I think it’s a huge mistake to trade sequester cuts now, for the promise of cuts later,” Sen. Paul said.
“I’ll gladly pay you Tuesday for a hamburger today,” was a catchphrase made famous by J. Wellington Wimpy, a character in the comic strip Popeye. But it also describes, with slight modification, the attitude of Americans to funding government: “I’ll begrudgingly pay you in the future for services provided today.”
Several years ago economist Steve Landsburg made an astute observation about our nonsensical idea about tax relief:
It’s easy to read that headline and think, “Wha…?” What in the world do Founding Father Thomas Jefferson, Catholic Sisters and our present day health laws have to do with each other? I’m glad you asked.
More than 200 years ago, the Ursuline Sisters of France were fleeing the French Revolution and seeking a new home in New Orleans. They planned to open schools, hospitals and orphanages, but wanted to make sure that the U.S. government, now in control of New Orleans, would not meddle in their plans – separation of church and state, you see. They wrote to President Thomas Jefferson with their concerns; Jefferson’s response? (more…)