In his homily on Lent Cardinal George warned that if the HHS Mandate is not changed Catholic schools, hospitals, and other social services will have to be shut down. Take a look at this post at by Ed Morrissey at Hot Air, What if the Catholic Bishops aren’t Bluffing? to see what closing down schools and hospitals would mean.

Morrissey writes in his article for the Fiscal Times

The Catholic Church has perhaps the most extensive private health-care delivery system in the nation. It operates 12.6 percent of hospitals in the U.S., according to the Catholic Health Association of the U.S., accounting for 15.6 percent of all admissions and 14.5 percent of all hospital expenses, a total for Catholic hospitals in 2010 of $98.6 billion. Whom do these hospitals serve? Catholic hospitals handle more than their share of Medicare (16.6 percent) and Medicaid (13.65) discharges, meaning that more than one in six seniors and disabled patients get attention from these hospitals, and more than one in every eight low-income patients as well. Almost a third (32 percent) of these hospitals are located in rural areas, where patients usually have few other options for care.

The poor and working class families that get assistance from Catholic benefactors would end up having to pay more for their care than they do under the current system. Rural patients would have to travel farther for medical care, and services like social work and breast-cancer screenings would fall to the less-efficient government-run institutions. That would not only impact the poor and working class patients, but would create much longer wait times for everyone else in the system. Finally, over a half-million people employed by Catholic hospitals now would lose their jobs almost overnight, which would have a big impact on the economy as well as on health care.

On The American Spectator, Acton Research Director Samuel Gregg observes that, “as evidence for the European social model’s severe dysfunctionality continues to mount before our eyes, the American left is acutely aware how much it discredits its decades-old effort to take America down the same economic path.” Against this evidence, some liberals are pinning the blame on passing fiscal and currency imbalances. No, Gregg says, there’s “something even more fundamental” behind the meltdown of the post-war West European social model. (Thanks to RealClearWorld for linking).

… this reality is that the Social Democratic project is coming apart at the seams under the weight of the economic policies and priorities pursued by most Social Democrats (whatever their party-designation) — including the American variety.

From the beginning, post-war Social Democracy’s goal (to which much of Europe’s right also subscribes) was to use the state to realize as much economic security and equality as possible, without resorting to the outright collectivization pursued by the comrades in the East. In policy-terms, that meant extensive regulation, legal privileges for trade unions, “free” healthcare, subsidies and special breaks for politically-connected businesses, ever-growing social security programs, and legions of national and EU public sector workers to “manage” the regulatory-welfare state — all of which was presided over by an increasingly-inbred European political class (Europe’s real “1 percent”) with little-to-no experience of the private sector.

None of this was cost-free. It was financed by punishing taxation and, particularly in recent years, public and private debt. In terms of outcomes, it has produced some of the developed world’s worst long-term unemployment rates, steadily-declining productivity, and risk-averse private sectors.

Above all, it slowly strangled the living daylights out of economic freedom in much of Europe. Without Germany (which, incidentally, also engaged in welfare reform and considerable economic liberalization in the 2000s), it’s hard to avoid concluding that Social Democratic Europe would have imploded long ago.

Read “The American Left’s European Nightmare” by Samuel Gregg on The American Spectator.

Political scientist and criminologist James Q. Wilson, co-author of the influential “Broken Windows” article in The Atlantic Monthly in 1982, which led to shift toward community policing, died today at the age of 80.

In 1999, Wilson spoke to Acton’s Religion & Liberty about how a free society requires a moral sense and social capital:

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The New Yorker‘s George Packer believes, “The outcry over Obama’s policy on health insurance and contraception has almost nothing to do with that part of the First Amendment about the right to free religious practice, which is under no threat in this country. It is all about a modern conservative Kulturkampf that will not accept the other part of the religion clause, which prohibits any official religion.”

Ross Douthat provides a devastating reply to Packer’s backwards view of religious liberty:

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Dietrich Bonhoeffer:

There remains an experience of incomparable value. We have for once learnt to see the great events of world history from below, from the perspective of the outcast, the suspects, the maltreated, the powerless, the oppressed, the reviled – in short, from the perspective of those who suffer. The important thing is neither that bitterness nor envy should have gnawed at the heart during this time, that we should have come to look with new eyes at matters great and small, sorrow and joy, strength and weakness, that our perception of generosity, humanity, justice and mercy should have become clearer, freer, less corruptible. We have to learn that personal suffering is a more effective key, a more rewarding principle for exploring the world in thought and action than personal good fortune. This perspective from below must not become the partisan possession of those who are eternally dissatisfied; rather, we must do justice to life in all its dimensions from a higher satisfaction, whose foundation is beyond any talk of ‘from below’ or ‘from above’. This is the way in which we may affirm it.

Bundesarchiv Bild 183-R0211-316, Dietrich Bonhoeffer mit Schülern

A week ago, Dr. Samuel Gregg addressed an audience here at Acton’s Grand Rapids, Michigan office on the topic of “Europe: A Continent in Economic and Cultural Crisis.” If you weren’t able to attend, we’re pleased to present the video of Dr. Gregg’s presentation below.

Blog author: jcarter
Thursday, March 1, 2012
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In the seventeenth-century, the Dutch lawyer, magistrate, and scholar Hugo Grotius advanced Protestant natural-law thinking by grounding it in human nature rather than in the divine commands of God. As he claimed, “the mother of right—that is, of natural law—is human nature.” For Grotius, if an action agrees with the rational and social aspects of human nature, it is permissible; if it doesn’t, it is impermissible.

This view of law shaped his writings on jurisprudence, which in turn, had a profound influence on the shape of the law in the West. The Founding Fathers of America considered Grotius’s jurisprudence to be authoritative and relied on it when forming their perspectives on such areas as international law. One of the principles that Grotius advanced—and that was enshrined in our common law—was the concept that for a formal contract to be legally binding it must be entered into freely and with the consent of all parties involved.

In certain circumstances, such as when entering into commercial contracts, consent is considered to be inviolable precondition. If a person who is incapacitated and is unable to give consent or makes an agreement under duress, the contract is rendered invalid. Today, we consider this principle to be such a basic legal axiom that it seems inconceivable that anyone would challenge it.

And yet, that is precisely what the Obama Administration is doing with its inclusion of an “individual mandate” in the Affordable Care Act.

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Since the North American Free Trade Agreement began to be implemented in 1994, the United States has raised farm subsidies by 300 percent and Mexican corn growers complain that they have little hope of competing in this protected market. In this week’s Acton Commentary (published Feb. 29) Anthony Bradley writes that, “U.S. government farm subsidies create the conditions for the oppression and poor health care of Mexican migrant workers in ways that make those subsidies nothing less than immoral.” The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.

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[Note: Since my previous post on Christian libertarianism stirred up an interesting debate, I thought it might be worth adding one more post on the subject before we move on. I think the following thought experiment will help shed light on our previous discussion.]

The medieval monk and scholar Caesarius of Heisterbach tells of hearing a lay brother praying to Jesus: “Lord,” the man declared, “if Thou free me not from this temptation I will complain of Thee to Thy mother.”

Attempting to blackmail Jesus is, of course, not the best way to seek absolution. But while blackmail is a sin, should it also be a crime? Libertarians, who claim it is a “victimless crime” would say no. As economics professor Walter Block explains,
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Blog author: jcarter
Tuesday, February 28, 2012
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Our friends over at AEI have a wonderful website—Values & Capitalism—devoted to many of the same topics we cover here at Acton: faith, economics, poverty, the environment, society. Values & Capitalism, which is capably managed and curated by my buddy Eric Teetsel, is an excellent resource that I recommend to all liberty-loving, virtue promoting Christians (i.e., all good Acton PowerBlog readers).

Being a huge fan of their work I was therefore grieved to read that one of their bloggers, Jacqueline Otto, took offense at my recent post on religious conservatives and libertarians:
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