Blog author: ehilton
Wednesday, February 5, 2014
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tillingHelping people get out of poverty is hard, dirty work. It isn’t glamorous. Most of those involved do not get to wander around the developing world wearing cool blue shades and giving sound bites. In fact, the Campaign for Boring Development is so insistent on this, they’ve written a manifesto to drive home the point: development work can be…boring.

  • Development Does Not Photograph Well. Watching a family till their land does not make for riveting video. It’s just plain ole hard work.
  • “Making the Lives of the Poor Better” is not the same thing as ”Fighting Poverty.”

(more…)

Blog author: jcarter
Wednesday, February 5, 2014
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Over the past few months I’ve become obsessed with the idea that economic principles and arguments need to be explained more intuitively. I’ve assumed that the best way to approach that task would be to create robust metaphors that can be intuitively grasped. But a short parody video by Julie Borowski on the minimum wage has made me realize that sometimes all we really need is to show the obvious conclusions of policy positions.

Borowski’s presentation is silly, her style slapdash and homemade, and her argument well worn to the point of being trite. But there is something about having the argument presented visually that helps to put a fresh spin on an stale (and obvious) point.

Watch the video below and keep in mind that when she talks about “raising your own minimum wage” that this is exactly what we are asking the government to do on the behalf of low-skilled workers — often with the same results.

(Via: Cafe Hayek)

Blog author: ehilton
Wednesday, February 5, 2014
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lets-break-upDr. Kristin Held, a Texas physician, wrote a “Dear John” letter to Aetna, one insurance provider under which she works that now mandates Obamacare. Held believes patients will suffer under the new health care law.

You see, health insurance has evolved such that insurers and government have inserted themselves smack-dab in the middle of the once sacred patient-doctor relationship. I am called a provider- not a doctor. My patient is now yours- not mine. What I can do as a physician now has strangulating strings and nonsensical numbers attached- to you and government and money-not the best interests of the patients. (more…)

Blog author: jcarter
Wednesday, February 5, 2014
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“Extreme Religious Liberty Rights”
Mark Barrett, First Things

Terming the protections of RFRA as “extreme religious liberty rights,” the Foundation and associated groups go beyond even what the Obama administration requests, asserting not only that Hobby Lobby and Conestoga Wood don’t qualify for the law’s protections, but rather that RFRA itself is unconstitutional.

An Economic Lesson from the Sermon on the Mount
Brian Baugus, Institute for Faith, Work, and Economics

One of the most important lessons in the Sermon of the Mount deals with keeping one’s word in agreements and contracts.

Reason and Revelation: Why Christians Need Philosophy
Sherif Girgis, Public Discourse

Many Christians question the value of philosophical arguments for conjugal marriage, preferring to appeal to revelation. But our natural moral knowledge in some ways precedes revelation and helps us to understand it.

Mississippi Most Religious State, Vermont Least Religious
Frank Newport, Gallup

Religiousness across the U.S. in 2013 remained similar to previous years. With 61% of its residents classified as very religious, Mississippi held on to its position as the most religious state, while Vermont, with 22% very religious residents, remained the least religious.

Blog author: jcarter
Tuesday, February 4, 2014
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povertycureCan the current model of humanitarian aid generated by networks of large philanthropic foundations, NGOs, and Western governments actually alleviate global poverty? The latest Liberty Law Talk podcast asks Acton’s Michael Miller, director of the new Poverty Cure Initiative, to address that question and to explain what conditions can lead to prosperity:

As Miller discusses, the prevalent humanitarian aid model frequently uproots the very beginnings of the circles of exchange that must exist for wealth to be created in these societies. Frequently missing as well in the current approach is understanding how crucial the rule of law, property rights, and markets are in the uplift from poverty, and that frequently, these economic and legal orderings are absent in regions of hardship. Consequently, the conditions for human flourishing don’t exist and cannot be created by large philanthropic interventions, which everywhere substitute parental relationships between the donor and recipient in the place of real human flourishing in these communities.

Click here to listen to the podcast.

1381251187-miller_storylineWhen it comes to theology of work, the church has enjoyed a healthy season of self-critique and introspection. Sermons, books, and seminars abound. Dead theologians and forgotten works are routinely remembered and resurrected, challenging a host of our modern assumptions about wealth, exchange, and the nature of work itself.

We have, as one commonly hears it, begun the process of tearing down the “divides” between Sunday-morning spirituality and grindstone temporality.

In line with such a development, bestselling author Donald Miller recently shared his own work experiences, which include plenty of transcendent purpose and edification. For Miller, however, such a worshipful encounter is offered as support for why he needn’t attend “traditional worship service”:

I learn by doing the very thing I don’t learn by hearing! My guess is because teaching is a kinesthetic discipline rather than an auditory discipline. But that’s a side note. Here’s the real question: How do I find intimacy with God if not through a traditional church model?

The answer came to me recently and it was a freeing revelation. I connect with God by working. I literally feel an intimacy with God when I build my company. I know it sounds crazy, but I believe God gave me my mission and my team and I feel closest to him when I’ve got my hand on the plow. It’s thrilling and I couldn’t be more grateful he’s given me an outlet through which I can both serve and connect with him… (more…)

Blog author: dpahman
Tuesday, February 4, 2014
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Today at Ethika Politika, I reflect on what it might look like to adopt thanksgiving as one’s orientation toward human experience and society:

We may think of gratitude … as an appreciation of the joy that uniquely comes from what is virtuous and the recognition of “what God has done or is doing.” Now we have a hermeneutic for our experience, grounded in the God-given “‘eucharistic’ function of man,” to borrow from Fr. Alexander Schmemann. It is not enough to simply appreciate what is given. One must submit what is given to the standard of the Good, be thankful for it to the extent that it measures up, and be critical of it to the extent that it does not. The goal is ultimately transformative: In thanksgiving we offer up to God the good things he has given to us and receive them back transfigured by his grace.

In the ancient Church, one of the common charges early Christians brought against Gnostics, who denied that the God they worshiped was the Creator of the world, was that they were being ungrateful. Whoever our Creator is, they reasoned, we owe him a great deal of gratitude. Thus, in this way they recommended a eucharistic worldview. (more…)