cronyismActon’s Director of Research, Sam Gregg, discusses crony capitalism in today’s issue of The American Spectator. Gregg says 2014 looks to be the year of “inequality” economically-speaking, and that we must not forget the threat of crony capitalism.

Crony capitalism is an expression that’s used a great deal these days, so let’s be clear what it means. Crony capitalism is not criminal activity or outright corruption — though it verges on, and often enters, these spheres. Crony capitalism is about hollowing-out market economies and replacing them with what may be described as political markets. (more…)

minimum wagaeFast food workers have been calling for a raise in the minimum wage, and politicians are touting it. There’s even a website devoted to it (“Rebuilding an economy that works for all of us.”) But would raising the minimum wage really help the working poor?

Economist David R. Henderson says no, it won’t. In a piece for the National Center for Policy Analysis, Henderson says there are two myths here. (more…)

Blog author: jcarter
Tuesday, January 14, 2014
By

Reported Christian ‘martyr’ deaths double in 2013: report
Tom Heneghan, Reuters

Reported cases of Christians killed for their faith around the world doubled in 2013 from the year before, with Syria accounting for more than the whole global total in 2012, according to an annual survey.

Is the Pope’s Capitalism Catholic?
Donald Devine, The Federalist

What would you think of capitalism if you were born in a country that had developed a market economy by the dawn of the 20th Century and was ranked among the ten wealthiest nations per capita in the world—but one hundred years later had dropped to seventieth with little of that wealth having trickled down to the poorest in society?

Common Core Education vs. Classical Education: A Thomistic Approach
Sean Fitzpatrick, Crisis Magazine

Whether Common Core Education is contrary to classical education.

Giving to Ease Your Conscience
Nathaniel Torrey, Humane Pursuits

If we are not motivated by love, our giving of alms or aid to those in need cannot be called truly charitable or philanthropic.

I’ve just returned from Bangalore, where I attended a conference on “Bounds of Ethics in a Globalized World” at Christ University, which is run by the Carmelites of Mary Immaculate, the first Catholic religious order started in India. The headline attraction on the opening day was the appearance of the Dalai Lama and his remarks promoting “secular ethics.” This may seem surprising coming from one of the world’s most famous religious leaders (and a monk, at that), but like his counterpart in Rome, the Dalai Lama has a talent for speaking to the irreligious in a way that challenges and flatters democratic prejudices at the same time.

Being completely ignorant in Buddhism, I will refrain from evaluating the orthodoxy of his adoption of secular rather than religious ethics. The Dalai Lama knows how to poke fun at seemingly pious people by highlighting their hypocrisy. He preaches using liberal concepts like compassion and equality that are pleasing to the ears of the audience; in fact, he makes living with compassion by renouncing oneself the key to happiness. He goes even further by stressing that the world would be better off with perfect equality and no leaders to pose as authorities. And he does it all so easily, with a smile and joking asides that make him seem like your not-completely-all-there grandfather, which is all this one would be if he wasn’t the 14th incarnation of a great Tibetian leader, feared and exiled as a boy by communist China.  The Chinese would prefer to see him renounce his leadership as well.

In spite of his treatment by the Chinese government, the Dalai Lama called himself a “social and economic Marxist” during his talk, saying that capitalism is only about “money, money, money.” He said this while also speaking well of George W. Bush, the United States, and even suggested that NATO headquarters should be moved to Moscow in order to spiritually disarm the Russians. Listening to him makes you think that human pride could simply be shamed out of existence. It would be too easy to call his ideas contradictory and utopian. (more…)

Blog author: jcarter
Monday, January 13, 2014
By

TaxCollectorUntil the 2000s, the biblical view of tax policy in the both the Christian and Jewish traditions was neutral to conservative in the political sense, says historian Bruce Bartlett. Historically, the principal biblical tax concern has been is opposition to tax evasion. But in the last 10 years, says Bartlett, academic commentary on tax policy and the Bible has shifted in a more politically progressive direction:

(more…)

“Today’s welfare state is largely the construction of decades of liberal political activism,” writes James C. Capretta. “If it is failing, and there is strong evidence that it is in many ways, then that is a stinging indictment of the liberal governing philosophy more than anything else.” He argues for more conservative activism on the poverty problem, particularly in education.

An effective conservative critique of existing policies starts with the acknowledgement that a strong social safety net is a must in a modern, market-based economy, and that the safety net built here in the United States, though flawed, has contributed substantially to improving the conditions for the poor. The official measure of the poverty rate is completely misleading in this regard because it does not include transfer programs or the taxes people pay in the measure of income. So, in a very real sense, no matter how much the government spends, the official poverty rate remains unchanged.

But when tax and transfer programs are factored into the assessment, and when the consumption patterns of the poor are examined and not just their cash incomes, the picture changes quite dramatically. The panoply of governmental support programs—Medicaid, Food Stamps, the earned income tax credit, housing vouchers, school lunch programs, and many more—substantially raise the living standards of those who otherwise have very low incomes. (more…)

RedistributionofWealthAre you a fan of redistribution? Do you think those with more money should willingly or unwillingly spread the wealth? Do you believe the government should step in and help with the redistribution process? Well, economist Donald Boudreaux has a few questions for you.

  • Do you teach your children to envy what other children have? Do you encourage your children to form gangs with their playmates to “redistribute” toys away from richer kids on the schoolyard toward kids not so rich? If not, what reason have you to suppose that envy and “redistribution” become acceptable when carried out on a large scale by government?

(more…)