But why should Baptists care about political economic theories anyway – especially over-burdened, time-starved pastors? Aren’t Baptists concerned with spiritual matters: evangelism, discipleship and church-planting? Anticipating the question, Brand provides five excellent reasons why Christians should understand economic theory.
- The Bible speaks to economic issues: acquiring and disposing of money and property, fair wages, and stewardship of the earth.
- Understanding political economics helps us understand the world in which we live.
- It leads to a more comprehensive model of Christian discipleship.
- We need a solid theology of work and economics.
- All political theories hold theological implications. (more…)
In San Jose, generous pensions for city workers come at expense of nearly all else
Michael A. Fletcher, Washington Post
In San Jose and across the nation, state and local officials are increasingly confronting a vision of startling injustice: Poor and middle-class taxpayers — who often have no retirement savings — are paying higher taxes so public employees can retire in relative comfort.
How to Fix Our Appalling Tax Code
Dave Camp, Wall Street Journal
There have been so many changes to the tax code over the past decade that it is now 10 times the size of the Bible, but with none of the Good News.
Subsidiarity Calls Us to Live Like Catholics
James Kalb, Crisis Magazine
Subsidiarity is integral to a social doctrine based on natural law rather than technology. That ought to be a feature rather than a bug, but in today’s world it means no one can make sense of it or apply it coherently.
Why Income Inequality Has Little to Do with Poverty
Anne Bradley, Institute for Faith, Work, and Economics
Income inequality can reflect theft and abuse of power, and in those situations, we must stand up and stop it. However, income inequality is a natural part of the human condition, and when a result of well-functioning, voluntary trade protected by a rule of law, it can be the sign of a vibrant society full of opportunities for the rich and the poor.
North Korea has lately been featured in dozens of news articles about a recent United Nations report on human rights abuses and now thanks to a new photo from NASA. The photo above was just released — taken from the International Space Station. While the surrounding countries are twinkling with light, North Korea is completely blacked out save for a small dot that is Pyongyang. U.S. News & World Report lists some of the unpleasant facts of life in North Korea, including frequent power outages:
– One-third of children are stunted, due to malnutrition, according to the World Food Program.
– The average life expectancy, 69, has fallen by five years since the early 1980s, according to the blog North Korea Economy Watch. The blog notes that those figures are based on official statistics, so the real numbers could be even lower.
– Inflation may be as high as 100 percent, due to mismanagement of the currency.
– Most workers earn $2 to $3 per month in pay from the government. Some work on the side or sell goods in local markets, earning an extra $10 per month or so.
– Most homes and apartments are heated by open fireplaces burning wood or briquettes. Many lack flush toilets.
– Electric power is sporadic and unreliable, with homes that have electricity often receiving power just a few hours per day. (more…)
“In this part of the country, land is life,” says a young Ugandan woman. “Good dreams are about your land.” But widows and orphans are often denied access to their own land because of “property grabbing.”
As Jesse Rudy, the International Justice Mission Director in Uganda explains, property grabbing occurs when a man dies in Uganda and his relatives force the widow and her children off of their land, claiming it as ancestral “family land” disowning the widow from the man’s family.
International Justice Mission (IJM) is working to ensure that private property laws in Uganda are upheld and enforced. With the assistance of IJM, more than 650 widows and orphans have been able to recover their land.
As Kristie Eshelman says, “The work of IJM in Uganda is more example of how important well-enforced private property rights are to human prosperity – and how much we take them for granted in our own society.”
Are you special? Do you have intrinsic dignity? Are “human rights” something that you have by virtue of the fact that you’re a human being, or are you no different from any other creature on the planet? These are all vitally important questions, the answers to which will shape the way you view yourself and other people, and deeply impact the sort of society that you attempt to build.
On this edition of Radio Free Acton, Paul Edwards talks with Wesley J. Smith, Senior Fellow at the Discovery Institute’s Center for Human Exceptionalism and author of National Review Online’s Human Exceptionalism blog. Smith is a powerful voice in defense of the intrinsic dignity and value of human life in the face of growing threats to those ideas from supporters of assisted suicide and population control, as well as from the environmentalist and animal rights movements, both of which have trended toward more radical anti-human sentiment over the past few decades.
Smith has recently released an e-book and a documentary called “The War on Humans” – both of which are available at waronhumans.com – detailing the very real and very current threats to human dignity that exist in the world today. You can view the documentary after the jump, and we’d encourage you to download and read the e-book as well. The Radio Free Acton podcast is available via the player below.
I have already weighed in on the recent hubbub over whether bakers, florists, and photographers should be compelled by law to serve ends they deem unethical and in violation of their consciences.
Over at First Things, Eric Teetsel of the Manhattan Declaration offers some helpful embellishment on that last bit — conscience — arguing that Christians ought to be far less blind and arbitrary when it comes to the shape and scope of their stewardship and service.
As for the case at hand (whether to attend or service particular weddings), Teetsel offers the following:
Have you prayed about it? How is the Holy Spirit leading you? Do you feel you can attend the service without compromising your responsibility to be a witness to the Truth? Will attending enable you to continue a Gospel presence in the person’s life? If so, then perhaps you should go…
…Individuals may be led one way or another according to their conscience. One may feel they can provide the service without endorsing or celebrating the event; another may feel the opposite. Religious freedom and the right of conscience preserve the rights of individuals to come to their own conclusions in such circumstances.
Of course not every act of commerce amounts to an assessment of the moral nature of homosexuality. But every so often a creator is asked to use their talents for something their conscience cannot abide. It may be a wedding cake for a same-sex ceremony, or a cake in a lewd shape, or a cake celebrating abortion. In those instances, the Bible fails to provide an absolute answer. What is a Christian to do? The answer is a matter of individual conscience. Not whether Christians should or should not do something, but whether they must do something.
Yet when it comes to nearly every case the Christian encounters, that first paragraph is a rather helpful introduction to the types of questions we should be asking. From setting wages and prices, to innovating new products and services, to the ends those outputs elevate, conscience is integral to rightly ordering our efforts. (more…)
Samuel Gregg recently reviewed Rodney Stark’s new book, How the West Won: The Neglected Story of the Triumph of Modernity. Gregg begins by pointing out that discussion of Medieval Europe “is invariably understood as a period of unmitigated darkness–so much so that words like “feudal” are used today, even by many well-informed Catholics, as synonyms for backwardness.” How the West Won seeks to analyze as well as dispel common misunderstandings and myths about how the West developed. Stark begins his argument by warning his readers, “This is a remarkably unfashionable book.”
While there are many studies and books making similar points, Gregg explains why How the West Won offers something new:
What makes Stark’s book different from these and other studies are two things. First, he weaves his arguments about pre-Christian Europe, the medieval period, the Crusades, and the development of capitalism (to name just a few) into an account which dissolves many prevailing conceptual divisions between the pre-modern and modern worlds. Many secular-minded people—but also many Christians—will be surprised at the high degree of continuity, for instance, between minds like Saint Albertus Magnus and Sir Isaac Newton. Sometimes this occurs by Stark pointing to evidence that has hitherto escaped most people’s attention. In other instances, it is a question of looking at the same evidence but through a more plausible interpretative lens.
The second distinctive feature of How the West Won is how Stark shows how particular historical myths have less to do with the facts than with efforts to paint Christianity as a backward regressive cultural force. To give just one example, Islamic Spain is regularly portrayed, Stark notes, as an oasis of tolerance compared to a repressive Christendom, despite the undeniable evidence of the widespread and long-term persecution and subjugation of Jews and Christians by the Moors. (more…)