Blog author: jcarter
Monday, October 28, 2013
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pp2my3Want to be canonized as a saint? Then you should probably move to Italy: 46.7 percent of saints lived in that country at the time of their deaths.

That is just one of the many interesting tidbits to be gleaned from a 2010 paper by Barro, McCleary, and McQuoid titled, The Economics of Sainthood (a preliminary investigation):

Saint-making has been a major activity of the Catholic Church for centuries. The pace of sanctifications has picked up noticeably in the last several decades under the last two popes, John Paul II and Benedict XVI. Our goal is to apply social-science reasoning to understand the Church’s choices on numbers and characteristics of saints, gauged by location and socioeconomic attributes of the persons designated as blessed.

Another interesting fact is that after years of service, popes apparently get tired of saint-making:
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Pastor Christopher Brooks, Campus Dean at Moody Theological Seminary in Detroit, Mich., gave the opening remarks and blessing at Acton’s 23rd Annual Dinner on October 24, 2013. As a graduate of Acton University, Pastor Brooks shared the things he has learned from the Acton Institute and how those apply to the people he serves.

Tea-Party-Catholic-196x300Fr. John Flynn, LC, has reviewed Tea Party Catholic: The Case for Limited Government, A Free Economy And Human Flourishing at Zenit. Flynn notes that the book is not about the current Tea Party political movement, but is tied to American history:

In his introduction Gregg explained that the book is not about the Tea Party movement or any particular group, but refers to the many millions of Americans who favor limited government.

Flynn also takes a look at what Gregg means by “limited government:”

The Catholic case for limited government does not mean being against all government, and it also does not mean that it is an endorsement of libertarianism or an Ayn Rand type philosophy, he stressed. (more…)

Blog author: jcarter
Monday, October 28, 2013
By

Russell Moore Clarifies Misleading WSJ Article, Praises Predecessor’s ‘Prophetic Voice’
Napp Nazworth, Christian Post

Moore clarified, though, that he thinks Christians should be more involved, not less involved, in politics, and he is also concerned with how they are involved.

Soros Has Donated More than $100M to ‘Immigrant Rights’ Groups
Breitbart News

Soros has poured in millions to groups like La Raza and Evangelical front groups that advocate for comprehensive immigration reform legislation that would provide a pathway to citizenship to all of the country’s illegal immigrants.

An Eclectic Inheritance: Kuyper’s Politics Today
Tracy Kuperus, Comment

Kuyper’s understanding of gender and racial dynamics are sorely lacking. Yet his views on political engagement, his appreciation for religious pluralism, and his commentary on globalization are still prescient.

Avarice: Desiring more Wealth than one’s Soul can Support
Russell Kirk, Imaginative Conservative

Avarice sometimes produces present poverty: the miser, proverbially, is ragged and lean.

strategyThe American Principles Project (APP) released a new report yesterday that marshals data showing a majority of Americans support policies held by social conservatives. The document challenges the existing “truce model” and puts forward a case for integrated conservatism. APP argues that social issues are winning issues, and that a winning economic message must address the concerns of middle-class voters.

It’s not only a winning strategy for conservatives, but as Ryan Anderson says, advancing such a unified governing agenda is the principled thing for Americans to do:
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1-TrillionIf you are looking for good data to provide a reminder that America has lost the “War On Poverty,” Michael Tanner has compiled helpful information explaining the current state of the union in the study titled, “The American Welfare State: How We Spend Nearly $1 Trillion a Year Fighting Poverty — And Fail.” Tanner begins by noting that we are now at a point where annually,

[T]he federal government will spend more than $668 billion on at least 126 different programs to fight poverty. And that does not even begin to count welfare spending by state and local governments, which adds $284 billion to that figure. In total, the United States spends nearly $1 trillion every year to fight poverty. That amounts to $20,610 for every poor person in America, or $61,830 per poor family of three.

While welfare spending has continued to increase, poverty rates in America have basically remained the same as they were 40 years ago. In fact, though we as a nation have spent nearly $15 trillion in total welfare spending since Lyndon Johnson declared war on poverty in 1964, several families in rural and inner-city America continue to be trapped in generational cycles of dependency. Something is not working.
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Professor Oliver O'Donovan

In a recent event co-sponsored by Christian’s Library Press, professor Oliver O’Donovan engaged in a robust conversation with Matthew Lee Anderson and Ken Myers on the topic of the Gospel and public engagement. The audio is now available via Mars Hill Audio. Sign-up is required, but is both simple and free.

Anyone who has read O’Donovan is familiar with the weight and depth he brings to such matters. As was to be expected, this is a conversation filled with richness, nuance, and the types of rabbit trails that, to one’s great delight, end up not being rabbit trails after all.

The discussion is worth listening to in full, but O’Donovan’s kick-off discussion of “the secular” is of particular relevance to our discussions about economic, cultural, and political transformation. For O’Donovan, modernity has wielded a peculiar influence on the way Christians view “common life” in the “common world” — one that has led to a problematic approach to what we now think of as “the secular.”

It used to mean something quite different:

Historically, the word secular meant to do with the affairs of this world – i.e., it was the life of creation extended into history as distinct from the intervention into this world and the work in this world of redeeming it and saving it. So every Christian lived a secular life and a spiritual life, in that a Christian is engaged, has tasks, has a life to live within the common terms of a common world, and at the same time an awareness and response to the work of God in saving it. (more…)