Just like this poor couple trying to buy a bed, we are finding out that Obamacare is a gigantic debacle, but “otherwise perfectly all right.” It’s health care, done by Monty Python’s Flying Circus. Look at the facts:
The morticians wanted the monks shut down—or even thrown in jail—for the crime the Benedictines were committing.
Until 2005, the monks of St. Joseph Abbey in St. Benedict, Louisiana had relied on harvesting timber for income. But when Hurricane Katrina destroyed their pine forest they had to find new sources of revenue to fund the 124-year-old abbey. For over 100 years, the monks had been making simple, handcrafted, monastic caskets so they decided to try to sell them to the public.
According to the Wall Street Journal, after a local Catholic newspaper publicized the effort in 2007, local funeral directors got the Louisiana State Board of Embalmers and Funeral Directors—of which eight of the nine members are funeral industry professionals—to serve the abbey with a cease-and-desist order. Louisiana law makes it a crime for anyone but a licensed parlor to sell “funeral merchandise.” Violating the statute could land the monks in jail for up to 180 days.
Since the sole purpose of the “casket cartel” law is to protect the economic interest of the funeral industry, the Institute for Justice filed a federal lawsuit on behalf of the monastery claiming the legislation restricts “the right to earn an honest living just to enrich government-licensed funeral directors.”
Tea Party Catholic: The Catholic Case for Limited Government, A Free Economy and Human Flourishing, the new book by Acton’s Director of Research Samuel Gregg, has received a review from Fr. Dwight Longenecker at Aleteia.com. Fr. Longenecker dives right in, asking “Is Catholicism Conservative?” and looking to Gregg’s book for some answers.
Catholics have too often fallen into the easy trap of conflating their political opinions with their political views. So left-wingers latch on to the Catholic Church’s “preferential option for the poor” and think that means Marxism. Right-wingers pick out the Catholic Church’s condemnation of socialism and conclude that Catholicism backs an unrestrained free market economy.
The prevailing assumption among many American Catholics is that the Democratic Party is the Catholic party because they want to help the poor. A strong minority of American Catholics think the Republican Party should be favored because they’re for personal responsibility. Samuel Gregg encourages us to think more deeply about the relationship between Catholicism and the economic theories behind political movements.
Free Speech Can’t Be Redistributed
Jonathan S. Toobin, Commentary
Stopping wealthy individuals from giving more to parties and candidates won’t keep money out of politics.
Redeeming the Time at Work
Kristie Eshelman, Institute for Faith, Work, and Economics
God calls many of us to spend the majority of our waking hours at work. This time belongs to God.
What Obamacare means to Little Sisters of the Poor
Mario Diaz, Washington Times
Religious order was deemed ‘not religious enough’ to earn exemption.
Distinguishing the Wealthy from the Worldly
Rachel Lu, Crisis Magazine
When Christ addresses the rich directly, his words are not scornful, but cautionary.
The Thomas More Society stated today in a press release that they are working with Catholic Vote Defense League in a fight to seek “constitutional protection of religious freedom.” Specifically, they have filed a cert petition with the Supreme Court for the case, Autocam Vs. Sebelius. They are petitioning
the U.S. Supreme Court to review and reverse the Sixth Circuit U.S. Court of Appeals’ recent decision, denying the claims of Autocam, an international automotive manufacturer, and its owners, that Obamacare’s so-called “HHS mandate” abridges their federal constitutional and statutory rights to the free exercise of their religious faith as well as other legal rights. John Kennedy, CEO of Michigan-based family-owned company, Autocam, joined the company as well as its other family owners to urge the Justices to rule that the government has no right to require that Autocam purchase group insurance coverage, providing its employees with morally objectionable contraceptives, including abortifacients (e.g., the so-called abortion pill, Plan B, and “Ella”), and sterilization.
See the press release here. The official petition to the Supreme Court states that “The Religious Freedom Restoration Act cannot mean one thing in one part of the United States and something entirely different in another. This Court’s attention is required to sort out the important legal questions HHS Mandate under RFRA.”
In a New York Times op-ed, Daniel Goleman, a psychologist and author, declared, “Rich People Just Care Less.” How does he know this? Because studies have been done. So there. Rich people lack empathy, don’t listen to people lower on the social ladder than themselves, and
…seem to pay particularly little attention to those with the least power. To be sure, high-status people do attend to those of equal rank — but not as well as those low of status do.
Except, it’s not quite true. It’s a little off. Skewed. Downright…flawed. (more…)
Pastor Daniel Harrell had a heart for missions, so upon unexpectedly receiving roughly $2 million from a land sale, his Minnesota church was energized to use the funds accordingly. Though they had various debts to pay and building projects to fund, the church was committed to allocating at least 20 percent to service “outside of their walls.”
“The sensible way to spend the 20 percent would have been to find a successful service agency and write the check,” Harrell writes, in a recent piece for Christianity Today‘s This Is Our City.* “But I hated that idea. Surely we could leverage this money in a way that would let us get personally involved.”
The process proceeded as follows:
We had the money. We had the wisdom and experience, especially in fields related to business. What we lacked was our particular calling (or the energy to follow it through). What if we challenged young adults in our church and wider community to generate an idea that could become our calling?
I proposed we take $250,000 and sponsor a social entrepreneurial competition. We could invite innovators ages 35 and younger to submit project proposals with gospel values of grace, justice, love, redemption, and reconciliation. We’d ask that applicants affirm the Apostles’ Creed, because we wanted our effort to promote Christian faith. Our church would provide funding and expertise, networking, creative community, and acceleration toward successful launches. We’d use business acumen to make the projects sustainable and stress measurable outcomes. (more…)