In this short talk, Rev. Robert A. Sirico, co-founder and president of the Acton Institute, offers some general observations about the new “Apostolic Exhortation” published Nov. 26 by Pope Francis. Specifically, Rev. Sirico addresses the economic content of the work, titled “Evangelii Gaudium” (The Joy of the Gospel) and poses some questions for further reflection. And please take a moment to watch this PovertyCure trailer also posted here.
With the November 26 publication of Pope Francis’s apostolic exhortation Evangelii Gaudium, we have the first teaching document that is truly his own. And it very much shows, both in style and content, compared to the encyclical Lumen Fidei, which was mostly written by Pope Benedict XVI. Evangelii Gaudium is full of the home-spun expressions of faith that have made Francis the most popular public figure on the planet, and the exhortation is certain to succeed in challenging all of us to live in more sincere, compassionate, and self-giving ways. It has also provided some much-needed clarification of the Pope’s previous statements on abortion and marriage that had a few wondering, with only slight exaggeration, whether the Pope was actually Catholic.
By now it is obvious that, in his words and deeds, Pope Francis has a remarkable ability to speak to the heart of the common man, someone who may not know much about or regularly practice his faith but wants to be on good terms with God and other people. It is equally obvious that Francis has made the “new evangelization,” i.e. bringing back fallen-away or secularized Catholics, central to his pontificate. By making the proclamation of the Good News of Jesus his number one priority, the Holy Father is fulfilling his God-given mandate to feed Christ’s sheep. Like nearly everyone else who has been closely watching him in action, I have been moved and inspired to live my faith more intensely, all the while recognizing the inadequacy of my efforts if it weren’t for God’s grace and untiring mercy.
How can we account for Francis’s popularity? Some in the media sense possible changes in Church teaching on all kinds of (mostly sexual) matters, but I think there’s more to it. Pope Benedict’s intellectual approach to explaining Christianity has been followed by Pope Francis’s commonsensical one. Each undoubtedly has its strengths and weaknesses and will carry greater appeal to different sorts of people. It may not be certain how the Holy Spirit selects and inspires any particular pontiff, but one can hazard a guess and say Francis’s style and tone may be exactly what the Church needs at this moment in history.
There are instances, however, when a more considered understanding of technical matters would be preferable; the exhortation’s tirades against the market economy are one. (more…)
Each Thanksgiving brings with it another opportunity to pause, meditate, and express our gratitude for the great blessings in life. As one who recently welcomed a new baby boy to my family, it seems particularly evident this season that the greatest blessings are not, after all, material.
Yet material need is a persistent obstacle, the dynamics of which wield significant influence over the entirety of our lives, from the formative effects of our daily work to the time, energy, and resources we pour out out in the service of others. Thus, it should be no surprise that Thanksgiving is often accompanied with reflections on the material: how we’ve been blessed with food in our bellies, shelter from the cold, a means to provide, and so on.
In the spirit of such reflections, Reason.tv released a nice, albeit excessively cheeky, video aimed at prodding our gratitude beyond the bread on the table and toward one of the systemic features that helps bring it from the field to the baker to the boca: property rights. (more…)
If you had asked me as a young Baptist boy to explain the difference between Protestants and Catholics, I would have said that Catholics were the Christians who “have to do what the Pope tells them to do.” Now I’m an old Baptist and realize how naive I was. (I’m more likely to agree with the Pope on social doctrine than do many American Catholics I know.)
I’m still unclear, though, on where Catholics draw the line of demarcation between complete freedom of conscience and deference to magisterial authority. After all, if a Catholic can support abortion and still receive communion, what is off-limits?
One area that I had assumed was clearly in the optional category was papal social teaching. But several years ago, M.J. Andrew made a persuasive argument that the social encyclical Caritas in Veritate was binding on all Catholics:
George J Marlin, Catholic author and editor, recently reviewed Samuel Gregg’s latest book, Tea Party Catholic at The Catholic Thing. He begins by saying that he knows many members of the Tea Party who are religious, but “because they do not have a consistent public philosophy that serves as the foundation of their civic activism,” they tend to “go off half-cocked and in different directions.” However, he is confident that Tea Party Catholic will “help fill this void:”
Gregg, an heir to the Michael Novak school of democratic capitalism, believes that Catholic economic and social thought has made an important contribution to “the shaping and uplifting of American life and culture.” He further argues that the Church’s “robust commitment to religious liberty. . .is quite applicable to the development of a morally ‘thick’ case for free economy and limiting the government’s economic role.”
Tea Party Catholic spells out the Catholic vision for personal and economic liberty and how “prudential application of the principles of Catholic social teaching can help alleviate the needs of the materially least among us” and help people flourish in society. (more…)
Imagine the horror of losing friends and family members. Fleeing your homeland. Scrambling to survive in a refugee camp that is over-crowded and under-sourced.
You are now prey for bounty-hunters. The price: your kidney. Your eye. (more…)
…is published to encourage the faithful to live in a particular manner or to do something, e.g., post synodal documents offered to the church in summary of a previous synod and hoping the faithful will do something helpful for the life of the church…