cruz controlThere is little doubt that we will see more Sen. Ted Cruz like broadsides against Washington’s power structure. Obamacare might be the straw that broke the camel’s back when it comes to ceding power to Washington. A point that was made Ad nauseum during Cruz’s 20 hour plus talk fest on the Senate floor is that what he did matters little. Nothing would change from a legislative or a procedural standpoint. While I think that’s true for the short term, the credibility of the Republican leadership in the Senate may have taken a fatal blow. To see what that means for those fighting for conservatism and limited government check out Matt Walsh’s excellent post on National Review Online.

It was a definitive moment for the triumph of principle and that imagery matters not just to liberalism or the statist but for conservatism too. Every battle against collectivism doesn’t require an immediate victory but it does require a victory for principle. Most Americans know the federal government is broken. They sense there is something fundamentally wrong with the political leadership and the direction of the country. Despite America’s culture of escapism through entertainment, there are still millions of people paying attention. They don’t want to become what Alexis de Tocqueville warned in Democracy in America, as nothing more than “a flock of timid and industrious animals, of which the government is the shepherd.”

Political infighting and procedure aside, the larger point is an important one. We are increasingly arriving at the point where we will see more and more public show downs against the federal government by those constituencies that know it is broken, out of touch, and corrupt. The result of more and more centralization and federal control over our lives inevitably exacts push back.

Walsh’s point at NRO is that the Republican leadership in the Senate is just the first victim of the grassroots broadside. It will be interesting to see how the battle over power plays out and the biggest obstacle indeed is the secularism of society. Secular cultures demand centralization and planning in their futile attempt to perfect society. And while the federal government continues to expand in its already bloated form, it does so with great risk. More and more people will take notice and the bigger it is, the harder the entrenched power structure could come crashing down.

apple harvestIt is time to pick the apples. Row after row of trees, marked Gala and Honeycrisp and Red Delicious: an abundance of fruit that must be harvested in a relatively short time. And there is more to it than just yanking a piece of fruit off a branch:

[T]he job is more difficult than you may think, so WZZM 13 sent reporter Stacia Kalinoski out into [orchard owner] May’s orchard to show what the work is really life…

Stacia Kalinoski did just that and found out picking apples really is, as May says, “an art form.”

The trick to picking the fruit without the stem or the spurs of the tree is to twist.

“When you yank that apple you will get finger bruises on that apple,” he said.

But the twist takes practice and is what slows new workers down. Stacia also learned you’ll also bruise the apple and others just by lightly tossing it in the bag.

“Lay that apple in that bag,” explained May. “You’re handling eggs right now.”

(more…)

“Victims who are rescued from their captors can’t just return to regular life as though nothing happened,” notes Laura Willard. So what happens to them when they are saved from slavery? Love146, an organization that provides holistic care for survivors as they are reintegrated back into communities, shares the tale of one woman’s recovery.

Blog author: jcarter
Thursday, September 26, 2013
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Nuns Challenge Obamacare’s Contraception Rule
Louise Radnofsky, Washington Wire

A public-interest law firm challenging the federal health law’s requirement that employers cover contraception in workers’ insurance plans has a new plaintiff: nuns.

No, Government Doesn’t Create The Free Market
Adam Milsap, Doublethink Online

One of the misunderstandings propagated by the existence of an expansive government is the idea that only government can accomplish the tasks it has set for itself.

Reader’s Digest Dropped Wallets in 19 Cities to Find out Which One Was the Most Honest
Megan Willett, Business Insider

Reader’s Digest wanted to know which world city was the most honest, so they “lost” 192 wallets around the world. In each of the 19 cities, they included a name, cellphone number, family photo, coupons, and business cards in the discarded wallet, as well as $50 in whichever currency the country used. They then left 12 wallets around each city near parks, shopping malls, and on sidewalks, and counted how many were returned.

Pope sounds alarm on anti-Christian persecution
John L. Allen, Jr., National Catholic Reporter

Three days after an attack on an Anglican church in Peshawar, Pakistan, left at least 85 people dead, Pope Francis on Wednesday urged Christians to an examination of conscience about their response to such acts of anti-Christian persecution.

need1Earlier this week, Michael Hendrix offered some striking commentary on the economic future of millennials, fearing that many in our generation are in a similar position as “the horse at the advent of the automobile.”

The economic horizon is shifting, and with such changes come new opportunities. Yet rather than being energized and agile in response, many are content to simply shrug and plod along.

As Hendrix concludes, there’s hope in the reality that we are not horses, but creative, spiritual beings, fashioned in the image of God:

It isn’t so much that we’ll have winners and losers that gets me. It’s that many millennials aren’t facing up to the tough choices they’ll need to make to align their visions with reality. When the internal combustion engine came along and rendered horsepower to the pages of Motor Trend, these animals had little choice over their fate. We are different. We can look square-eyed into a future of vast change. We can work hard at the tasks set before us, for we were made to do so. Put another way, we can avoid the glue factory.

The basic idea of the American Dream has come under scrutiny in recent years — most strongly, it seems, from various corners of the church. And though some critiques are clumsier than others, all seem to point to at least one critical reality: With increased prosperity comes increased temptation to give way to an overly individualized and materialistic understanding of vocation and calling. Where our ancestors seized economic opportunity through hard work and service, paving the way for a more comfortable life, we now show a propensity to conflate the former (opportunity) with the latter (a 4-bedroom house in the burbs). (more…)

The 2013 “CPA-Zicklin Index of Corporate Policy Accountability and Disclosure” was issued Tuesday by the allegedly “nonpartisan” Center for Corporate Political Accountability – the “CPA” of the report’s title lest readers mistakenly read it as the objective analysis of a certified public accountant. The CPA referenced here is the organization operated by Bruce Freed, which shepherds proxy shareholder resolutions by left leaning “religious” shareholder activist groups as As You Sow and the Interfaith Council on Corporate Responsibility.

I haven’t taken the time for a deep-dive analysis of the report, but will do so most assuredly in the next few days. However, an initial reading of the Index’s Executive Summary must suffice for the moment. In short … poppycock. And piffle. Even preposterous.

Allow me to set the record straight. Ten years ago, CPA “began engaging corporations to voluntarily provide disclosure and oversight of political spending,” asserts Mr. Freed – if by “voluntarily” Mr. Freed means mounting a campaign of deceit against corporate political spending employing all means necessary to embarrass or otherwise shame companies to bend to the will of leftist, post-Citizens United, “corporations/bad. unions/good” ideology.

Mr. Freed and the faith-based shareholders for whom he writes proxy resolutions remain in a tizzy regarding those companies that spend lobbying or other political cash on causes and campaigns with which the left disapproves. In an environment of growing Leviathan and concomitant increase in regulatory restrictions emanating from government agencies, companies have little choice to ensure their own and employees’ survival as well as the profitability of shareholders than to engage in the political process. Indeed, to voluntarily withdraw from these policy debates would be nothing less than reckless disregard for political reality today.

So let’s break this down further: Unions spend members’ dues on political causes that tilt left whereas corporations spend company proceeds on causes that tilt right. Union spending rarely is called into question as it’s a given they’ll spend it on liberal candidates and agendas. Woe be unto those corporations, however, which endeavor to engage politically – even  privately – in the interest of their companies, employees, customers and shareholders. (more…)

Blog author: dpahman
Wednesday, September 25, 2013
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The Chi Rho symbol, pictured here from the Book of Kells, is a traditional abbreviation of the Greek word “Christos” or Christ.

Today at Ethika Politika, I examine the connection between the spiritual practice of meditation — the Jesus Prayer in particular — and justice:

If we take justice to mean “to render to each what is due,” we may have some understanding of how this relates. Practice of the Jesus Prayer increases focus and builds a habit that helps to drive out wandering thoughts and pacify our emotions.

Internally, then, it helps us render to each part of ourselves what is due. Rather than being tossed around by vagrant thoughts and emotions and appetites, we are able to stay in the present and, more importantly, coram Deo.

Furthermore, beginning by rendering to God what is due, we do not end there. Indeed, love of God cannot be separated from love of neighbor (see Matthew 22:36-40).

I go on to note the work of Christian Miller regarding the emotion that Jonathan Haidt calls “elevation.” Basically, there is a correlation between virtuous examples in one’s life and one’s own degree of virtuous behavior. (more…)