Blog author: jcarter
Wednesday, November 20, 2013
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Untitled 3Hawaii is consistently ranked as one of the states where most Americans want to live. But for many residents, the island life is more nightmare than tropical dream. The high cost of living and lack of affordable housing contributes to Hawaii having one of the highest rates of homelessness in the country.

The state government has attempted to address the crisis in ways that are sometimes as creative as they are disturbing. Earlier this year, the state legislature voted to establish a program that would pay for a one-way ticket to send homeless residents to the mainland. The program was dubbed a “return-to-home” program despite the fact that more than half of the homeless population being lifetime residents or people who lived in Hawaii a minimum of 20 years.

But that program created by the state’s lawmakers seems downright compassionate compared to how one individual state lawmaker is addressing the problem. State Rep. Tom Brower (D.) roams the streets of his district armed with a sledgehammer and smashes any shopping carts he finds that are used by the homeless:
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oden 2 picIn The Word of Life, Tom Oden declared, “My mission is to deliver as clearly as a I can that core of consensual belief concerning Jesus Christ that has been shared for two hundred decades – who he was, what he did, and what that means for us today.” The Word of Life, Oden’s second systematic theology volume, is a treasure for anybody who wants to know more about the fullness and power of Christ.

Over at Juicy Ecumenism, Mark Tooley offers a write up that touches upon Oden’s conversion from theological liberalism to historic and biblical Christianity. Oden recently addressed the Evangelical Theological Society (ETS) in Baltimore from his home in Oklahoma City:

Oden remembered: “I was socialist, pacifist, Freudian theologian in search of a theological method.” He was also an existentialist who didn’t believe in the historicity of Christ’s Resurrection, thinking it only a “symbol,” and having a “clouded view of the historical Jesus” as interpreted by Rudolf Bultmann.

Being assigned to teach Wesley to seminary students was “Providential,” Oden said. “Going deep into Wesley” awoke within him an appreciation for understanding the Bible through the historic church community.

“It was lonely to be Methodist at ETS in 1989,” Oden smilingly recalled, noting he likely was the first United Methodist scholar to become an ETS member. His ETS membership was “looked at with a cold eye” in United Methodism at the time. Theologians Carl Henry and J.I. Packer helped situate him within ETS. (more…)

A recent piece in The Washington Post by Lori Montgomery reports that conservative U.S. Congressman Paul Ryan has been working on solutions to poverty with Robert Woodson, solutions rooted in face-to-face compassion, spiritual transformation and neighborhood enterprise. The Post seems to want to praise Ryan (R. Wis.) for his interest in the poor, but to do so it first has to frame that interest as something foreign to conservatism:

Paul Ryan is ready to move beyond last year’s failed presidential campaign and the budget committee chairmanship that has defined him to embark on an ambitious new project: Steering Republicans away from the angry, nativist inclinations of the tea party movement and toward the more inclusive vision of his mentor, the late Jack Kemp.

The Post’s tendentious description of the tea party movement is contradicted by data laid out in Arthur Brooks’ Gross National Happiness, which shows that conservatives, on average, give a significantly higher percentage of their income to charitable causes than liberals do.

In its defense, the article does have a poster child for its misleading stereotype of conservatism — Paul Ryan’s 2012 presidential election running mate Mitt Romney, the multimillionaire caught on film writing off the bottom 47% of American earners as unreachable freeloaders who don’t pay any taxes. But what Romney has to do with your rank and file tea party conservative is never made clear in the article.
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Gray Matters, Brett McCrackenIn his 2010 book, Hipster Christianity, Brett McCracken explored the dynamics of a particular cultural movement in (and against) modern evangelicalism. In his new book, Gray Matters: Navigating the Space Between Legalism and Liberty, he pulls the lens back, focusing on how the church more broadly ought to approach culture, particularly when it comes to consuming it.

Though McCracken’s book focuses on just four areas — food, drink, music, and film — his basic framework and the surrounding discussion offers much for Christians to ponder and absorb when it comes to cultural engagement at large.

In an interview with On Call in Culture, McCracken was kind enough to answer some questions on the topic.

Early on, you explain that your book is not about “making culture,” but about “consuming culture well.” Yet you also note how consumption and creation can intersect and overlap. How does our approach to consumption impact our creative output?

In order to be a good creator of culture, one must be a good consumer of it. We will never make great films if we don’t love the greatest films, know the greatest films, and understand why they are great. The best chefs are the ones who love food the most and take the time to consume it well — to pay attention to flavor profiles, to savor tastes that go well together, to understand what cooking methods work and don’t work, etc. The great artists in history didn’t just make their masterpieces from some innate mastery of technique. They studied the masters first and did the work of understanding why one painting or symphony was a masterpiece and why another one wasn’t. They were good consumers before they were good creators. (more…)

Blog author: jcarter
Wednesday, November 20, 2013
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Expert: Evangelical Leaders Have Been Misquoting Bible to Push for Amnesty
Matthew Boyle, Breitbart

“The fact that the Bible has been used in the present immigration debate has both interested me and fascinated me because of how it’s been used and by whom it’s been used,” Hoffmeier, an expert in Hebrew and Biblical “exegesis”—what he describes as the study of how “to interpret Scripture in its ancient near-Eastern context”—said at the event.

What Is Just Prerogative?
Greg Forster, Hang Together

Lots of digital ink being spilled over Obama once again “fixing” (i.e. altering) the law simply by decreeing that it shall be so. He does this a lot, and his critics are right that this is an essentially monarchical exercise of power.

Five Facts About the US You Should Know — And One You Can’t Ignore
Heather Singmaster, Education Week

Ben Franklin famously said, “No country was ever ruined by trade.” America’s founding fathers, most of them bilingual, understood the nation’s connection with the greater world. “E Pluribus Unum” (“from many, one”), acknowledges that diversity is America’s strength.

Help the Poor: End Agricultural Protectionism
Joy Pullmann, Values & Capitalism

Between 2006 and 2012, the average family paid an extra $2,055 for food because of steadily rising prices.

Blog author: jcarter
Tuesday, November 19, 2013
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Gettysburg AddressToday marks the 150 year anniversary of Abraham Lincoln’s Gettysburg Address. Here are five facts about one of history’s most famous — and famously brief — speeches:

1. The Gettysburg Address was not written on the back of an envelope. Despite the popular legend that Lincoln wrote the speech on the train while traveling to Pennsylvania, he probably wrote about half of it before leaving the White House on November 18.

2. Much of the language and thematic content of the speech had been used by Lincoln before. The radical aspect of the speech was Lincoln’s assertion that the Declaration of Independence — and not the Constitution — was the true expression of the founding fathers’ intentions for their new nation.

3. There are five different versions of the speech. The most widely quoted one is the oldest.

4. Now regarded as one of the great speeches of history, the address was initially greeted with criticism by many newspapers. The Democratic Chicago Times called the address “a perversion of history so flagrant that the extended charity cannot regard it as otherwise than willful.”

5. “God” is the only proper name mentioned in the speech. The name of the battle is not mentioned.

Blog author: jcouretas
Tuesday, November 19, 2013
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lincolnOver at the Liberty Law Blog, Daniel Dreisbach looks at Abraham Lincoln’s Gettysburg Address and how it “reverberates with biblical rhythms, phrases, and themes.” He writes that Lincoln was “well acquainted with the English Bible – specifically the King James Bible. Those who knew him best reported that Lincoln had an intimate and thorough knowledge of the sacred text and was known to commit lengthy passages to memory.” Excerpt from Dreisbach’s essay:

No political figure in American history was more fluent in biblical language or adept in appropriating the distinct cadences and vernacular of the King James Bible than Abraham Lincoln. He routinely incorporated into his political prose direct quotations from and allusions to the Bible, as well as a diction resembling the distinctive language of the Jacobean Bible. He often appropriated the Bible and bible-like rhetoric to give authority, moral gravity, and solemnity to his political statements. The Gettysburg Address, perhaps better than any other example of political rhetoric, illustrates how a gifted communicator borrowed language merely resembling the King James Bible to great rhetorical effect. The address contains no direct biblical quotations; however, there are few clauses that do not echo the cadences, phrases, and themes of the King James Bible.

The address begins: “Four score and seven years ago.” Although not an actual biblical quotation, this formulation resembles the psalmist’s familiar calculation, as rendered in the King James Bible, for a man’s “threescore and ten” years of life on earth (Psalm 90:10). From the opening phrase, Lincoln put his audience in a biblical frame of mind.

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