Rev. Robert A. Sirico, president of the Acton Institute, joins Drew Mariani on Relevant Radio’s Drew Mariani Show to discuss the problem of Global Poverty and the seemingly counterintuitive solutions that have been lifting people out of poverty over the last few decades, as well as how more conventional “solutions” like government-to-government aid often have disastrous effects for those who are the intended recipients of the aid. You can listen to the interview via the audio player below.

Blog author: jsunde
Tuesday, February 18, 2014
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Flourishing Churches and Communities, SelfIn the latest issue of The Living Pulpit, Presbyterian pastor Neal Presa reviews Flourishing Churches and Communities, Charlie Self’s Pentecostal primer on faith, work, and economics.

Presa heartily recommends the book, emphasizing that Self provides a theological framework that not only challenges the church, but points it directly to the broader global economy:

Flourishing Churches and Communities is a welcome addition to recent books in my own Reformed tradition on an integrated and holistic theology of work, from the likes of Tim Keller (Every Good Endeavor) and Mark Labberton (Dangerous Act of Worship). Self beautifully brings together evangelism and justice, where, far too often in the church, persons or groups are labeled as emphasizing or specializing in one or the other; the Great Commission and Great Commandment call for evangelism and justice to work as glove and hand.

But Self goes a step further. He challenges pastors and local churches to equip and encourage believers to see their entire lives, everything that is done under the sun, as arenas fur God’s work, canvasses in which God is painting a wonderful tapestry. Caring for the wideness of human relationships means not merely writing a check and putting it in the offering plate or supporting a philanthropic cause; Self exhorts us to see that everything that we do necessarily has impact on other persons, and therefore, we need to do our work with excellence, integrity, and compassion. His theological framework brings the work and the conversation to the broader space of our global economy, the sacred responsibilities of Christ’s followers to live, move, and have our being within and from the life and heart of God. This is putting people over profit. It is being prophets in the workplace, in our communities, in our homes. It’s the Gospel over goods; it’s the Savior over services. (more…)

Blog author: jcarter
Tuesday, February 18, 2014
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Blessing of weapons and Orthodox Christians
Fr. Ernesto Obregon, Ortho Cuban

It is in the context of a forced means of action, in the context of war being an evil, in the context of defending one’s neighbors or restoring justice that has been violated that the prayers over weapons and soldiers takes place.

What Is the US Doing About Religious Persecution Worldwide?
John Burger, Catholic World Report

While President Obama calls religious freedom a “key objective of US foreign policy,” experts question how high a priority combating persecution really is.

When Policy Choices Become Moral Mandates
Stephen M. Krason, Crisis Magazine

Two recent newspaper articles—one in the Catholic and the other in the secular press—illustrate the need to be skeptical about claims that particular public policy approaches are morally necessary.

Why Private Property Rights Help the Poor
Art Lindsley, Institute for Faith, Work, and Economics

In order to be made alive and active, in order to become capital, the land under the feet of the poor—much of which lacks formal ownership—needs to be formalized through property laws that allow these assets to be used for credit like allowing mortgages, loans, etc.

Today in the United States is the federal holiday known as Washington’s Birthday (not “Presidents Day—see item #1). In honor of George Washington’s birthday, here are 5 things you should know about the day set aside for our America’s founding father.

George Washington1. Although some state and local governments and private businesses refer to today as President’s Day, the legal public holiday is designated as “Washington’s Birthday” in section 6103(a) of title 5 of the United States Code. The observance of Washington’s birthday was made official in 1885 when President Chester A. Arthur signed a bill establishing it as a federal holiday.

2. Washington was actually born on February 11, 1732, under the Julian calendar in effect at the time he was born. But his birthday is considered to be February 22 under the Gregorian calendar which was adopted throughout the British Empire in 1752.

3. Because the public holiday is on the third Monday in February, the observance can never again occur on Washington’s actual birthday since the third Monday in February cannot occur any later than February 21.

4. Some sources—including Wikipedia and the U.S. Mint—incorrectly claim that President Nixon changed the name of the holiday to “Presidents’ Day” to honor all past presidents. While Nixon did issue an executive order making the third Monday in February a public holiday, the claim that he changed the name is a modern myth.

5. Almost every February 22 since 1888 President Washington’s 1796 Farewell Address has been read in the United States Senate. Here is the text of that address:

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George-Washington-001For George Washington’s birthday, Julia Shaw reminds us that the indispensable man of the American Founding was also an important champion of religious liberty:

All Presidents can learn from Washington’s leadership in foreign policy, in upholding the rule of law, and—especially now—in the importance of religion and religious liberty. While the Obama Administration claims to be “accommodating” Americans’ religious freedom concerns regarding the Health and Human Services (HHS) Obamacare mandate, it is actually trampling religious freedom. President Washington set a tremendous example for the way that Presidents should handle such conflicts.

Washington knew that religion and morality are essential to creating the conditions for decent politics. “Where,” Washington asked, “is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice?”

Religion and morality are, Washington wrote, essential to the happiness of mankind: “A volume could not trace all their connections with private and public felicity.”

Read more . . .

1776 wshSometimes I recoil a little when somebody declares that there can be an American president greater than George Washington. Henry “Light-Horse Harry” Lee declared Washington, “First in the hearts of his countrymen.” Washington is great for many things, but perhaps he is greatest for the manner in which he surrendered power not once but twice.

One of the best recent commentaries written on Washington is David Boaz’s, “The Man Who Would Not Be King.” In the piece from 2006, Boaz wonderfully sums up the depth of Washington’s immense character and what that means for liberty and America. The entire commentary is worth reading but the conclusion is especially poignant:

From his republican values Washington derived his abhorrence of kingship, even for himself. The writer Garry Wills called him “a virtuoso of resignations.” He gave up power not once but twice – at the end of the revolutionary war, when he resigned his military commission and returned to Mount Vernon, and again at the end of his second term as president, when he refused entreaties to seek a third term. In doing so, he set a standard for American presidents that lasted until the presidency of Franklin D. Roosevelt, whose taste for power was stronger than the 150 years of precedent set by Washington.

Give the last word to Washington’s great adversary, King George III. The king asked his American painter, Benjamin West, what Washington would do after winning independence. West replied, “They say he will return to his farm.”

“If he does that,” the incredulous monarch said, “he will be the greatest man in the world.”

Washington’s moral model of leadership is timeless. In everything he said and did, he affirmed the spirit of the American Revolution. His fellow Virginian, Thomas Jefferson noted, Washington would “rather be in his grave than in his present situation [the presidency]; that he had rather be on his farm than to be made Emperor of the world.” All Americans should study Washington because he is the embodiment the principles of liberty. His peers would all argue and did, that in America there was no leader who possessed greater virtue. Charles Francis Adams, the son of President John Quincy Adams, declared of Washington:

More than all, and above all, Washington was master of himself. If there be one quality more than another in his character which may exercise a useful control over the men of the present hour, it is the total disregard of self when in the most elevated positions for influence and example.

Last week on the Acton PowerBlog, Anthony Bradley raised the issue of the war on men, specifically the high rate of imprisonment among men in the United States.  At one point in time, America acknowledged that prison might be a place of rehabilitation rather than simply the warehousing of criminals (read Ray Nothstine’s work on Angola Prison to see that rehabilitation in prison is possible.)

Catholic blogger Mark Shea interprets the high rate of imprisonment as a sign of the de-Christianization of our culture: we’ve de-valued life, and slavery becomes acceptable. The infographic below shows that prison – no longer rehabilitative and no longer warehousing – is profitable. Prisoners are cheap labor and big business. Rather than tending to criminals, visiting the imprisoned and helping men and women who’ve committed crimes become better people, we’re using them. It might be a money-maker, but is it just?

Prison, Inc - The Secret Industry