With many developed nations around the world facing demographic crises, Dr. Kevin Schmiesing challenges the radical environmentalist and population control lobbies that view motherhood as a problem. Schmiesing advocates a more positive form of environmental stewardship, arguing that children, far from being an omen of impending catastrophe, have the potential to “generate prosperity, and leave the natural environment better than they found it.”
This morning Karen Weber and I had the pleasure of speaking to a group of pastors and church leaders organized by a local ministry, Project Hope Annetta Jansen Ministries, based in Dorr, Michigan. We were hosted in the group’s new building, which opened late last month.
I outlined and summarized some of the basic theological insights and implications for effective compassion, focusing especially on the relationship between and the relative priority of the spiritual over the material. Karen Weber, who is Acton’s Samaritan Award Coordinator, talked about the Samaritan Award program and the Samaritan Guide, and how Acton recognizes programs that implement the principles of effective compassion.
The talks seemed well received and we got some engaging feedback and questions. It was good to see a commitment among the people who attended to the concrete demands of the Gospel. Thanks to Teresa M. Janzen, Project Hope’s executive director, for the invitation and the hospitality.
Be sure to pass along the word about the Samaritan Award to your favorite non-profit. Applications are open through the end of May.
There is clearly a "Christian Left" growing among evangelicals in America. We have heard a great deal about the "Christian Right" for more than two decades. I frequently critique this movement unfavorably. But what is the Christian Left?
The Christian Left is almost as hard to define, in one certain sense, as the Christian Right. And it is equally hard to tell, at least at this point, how many people actually fit this new designation and just how many potential voters this movement really represents. Is there real political power in this movement? Time will tell. It seems to be a small right group now but the movement is clearly gaining in terms of public notice. It is especially appealing to some evangelical Christians who draw a lot of attention to a select set of issues that they have linked to the Bible in a certain way.
There can be no doubt that since the 2004 presidential campaign this movement has grown in popularity. It is becoming increasingly outspoken in how it frames the political issues of the day in terms of Christianity. The father of this movement is Jim Wallis, editor of Sojourners, a magazine read by several thousand. Wallis is also the author of one of the most misnamed books I know: God’s Politics (Harper, 2006). If someone my age and background wrote a book with this title I think I would be maligned for my sheer audacity and incredulity. But Wallis is a kind of hero among many young zealous Christians thus his title seems quite acceptable to them. His book is a manual of solutions and social views that represent an activist role for government in solving the issues of poverty, education, and international peace. In fact, if one issue represents the core of Wallis’ interpretation of Scripture it is the issue of ending, or at least of drastically reducing, poverty. (more…)
A new initiative pioneered by Sojourners/Call to Renewal is called “Christians for Comprehensive Immigration Reform.” Included in the platform are “calls for bills that would push for border enforcement while improving guest worker programs and offering chances for illegal immigrants to obtain legal status,” according to the NYT.
The NYT piece points out the potential for this to be a unifying issue for evangelicals, even though few if any prominent politically conservative evangelicals are overtly associated with Christians for Comprehensive Immigration Reform. “The concerns of the coalition mirror those of many evangelical leaders who have often staked out conservative positions on other social issues or who have avoided politics entirely,” writes Neela Banerjee as she points to the cases of Dr. Richard Land of the SBC’s Ethics and Religious Liberty Commission and Rev. Joel Osteen.
The signatories to the group’s open letter include the executive director of my denomination, Rev. Jerry Dykstra of the Christian Reformed Church in North America. Some of the language in the letter is a bit mealy-mouthed, as might be expected, but I think the statement does capture the spirit of some of the most relevant scriptural principles.
Perhaps the section that some conservatives will find most problematic is the fourth principle: “We believe in the rule of law, but we also believe that we are to oppose unjust laws and systems that harm and oppress people made in God’s image, especially the vulnerable (Isaiah 10:1-4, Jeremiah 7:1-7, Acts 5:29, Romans 13:1-7).”
Many argue that the rule of law regarding illegal immigration needs to be reinforced and respected first, before any of the proposed guest worker or amnesty programs can be effective, no ifs, ands, or buts. And it might also be debatable precisely how a shared “set of common moral and theological principles” ought to be translated into public policy. This raises the question of what is the intent or purpose of law.
The letter says that immigration reform must be “fair and compassionate.” Is the end of the law justice? Love? Mercy? Peace? All of the above? I’ve been trained to understand the normative principle for social ethics, and the behavior of supra-personal entities or institutions, to be justice, as distinguished from (although not opposed to) love. It seems to me that Christians working out of a shared and common sense of obligation to love our neighbors can have legitimate and valid disagreements over precisely these sorts of questions.
With all that said, I think the letter gets it mostly right, at least on this point:
“The current U.S. immigration system is broken and now is the time for a fair and compassionate solution. We think it is entirely possible to protect our borders while establishing a viable, humane, and realistic immigration system, one that is consistent with our American values and increases national security while protecting the livelihood of Americans.”
Last Friday, the New York Times editorialized in critique of American tariffs, which it says “raise the price of goods and are all too often based on outdated political considerations that defy logic and good sense.”
In between jokes, Gore called for a change in thinking about climate issues and the pollution that causes global warming. He was especially critical of the business community’s current focus on quarterly profits at the expense of sustainable business practices.
"That’s functionally insane, but that is the dominant reality in the world today," Gore said.
Functionally insane? Found this at EPA today:
Since 1970 (the year EPA was established by President Nixon), gross domestic product increased 203 percent, vehicle miles traveled increased 177 percent, energy consumption increased 49 percent, and U.S. population grew by 46 percent. During the same time period
and without any help from the IPCC or UN Environmental Programmmme, total emissions of the six principal air pollutants dropped by 54 percent. I’d suggest that EPA and industry are already well on the way to doing the same thing with "greenhouse" gasses.
Yeh, insane alright.
The nation’s news outlets picked up the story quickly last week out of downtown Los Angeles, where an immigration rally at MacArthur Park sparked a violent police reaction.
It looks from reports like the rally turned ugly when protesters moved out of the confines of the park and into the streets. Rally organizers contend that the violence was initiated by a group of “anarchists” not affiliated with the rally itself.
Bratton agreed and said police were initially trying to deal with 50 to 100 “agitators.”
“The individuals were there to provoke police,” Bratton said. “Unfortunately, they got what they came for.” The New York Times also provides a lengthy summary piece of the event, which was organized around “a call for broad changes to immigration laws.”
For a period in the 1980s, I lived less than a block from MacArthur Park, at an apartment building named the Park Wilshire (You can see the proximity to MacArthur Park here). When I lived there, the park was not very family-friendly. There was a lot of violence, including gang and drug activities. It wasn’t a safe neighborhood by any stretch.
Obviously it’s been many years, and perhaps the area has changed. But if it’s anything like it was then, MacArthur Park is a pretty bad choice for place to hold a rally. No doubt the police over-reaction was at least in some small part related to the negative associations connected to the rally’s location. I’m also willing to bet that the “anarchists” and “agitators” didn’t have to travel far to enact some payback against the police, and were able to use the rally as cover.
Unfortunately the real victims of their violence were the innocents at the rally, the women and children who were put in danger, and the members of the media who were beaten and hurt. But there may well be victims beyond the rally itself, if the violence becomes an occasion for fostering more anti-immigrant sentiment in the US.
The NYT editorialized last week about the potential for a new immigration bill that would “eliminate or severely restrict whole categories of family-based immigration in favor of a system that would assign potential immigrants points based on age, skills, education, income and other factors.”
Family concerns are a huge factor motivating illegal immigration. The story of Johns Hopkins neurosurgeon Alfredo Quinones-Hinjosa relates this fact. Dr. Quinones-Hinjosa admits that there is no justification for his entry into the US as an illegal immigrant twenty years ago.
“When I first came, I wasn’t thinking that I was breaking the law by coming to this country. All I wanted to do is have enough money to eat, period. That’s all that I had in my mind, is that how can I make money so that I can at least put food on the table of my parents, my siblings, and my future children,” said Quinones-Hinjosa.
His story is one well worth reflecting on as our nation debates the issues surrounding immigration policy and enforcement.
Welcome to the latest edition of the PowerBlog’s GLOBAL WARMING CONSENSUS WATCH, a weekly news recap where we highlight the continuing strength and enduring permanence of the universal scientific consensus on the causes and effects of global warming.
THIS WEEK: A fungus among us – again; more on Mars; are weather satellites creating more hurricanes?; Live Earth isn’t totally worthless; Laurie David is the GREATEST HERO IN AMERICAN HISTORY; and human sacrifice on the altar of environmental religion.
All this can be yours – after the jump! (more…)
A few books that have recently crossed my Journal of Markets & Morality reviews editor desk, and that may be of interest to PowerBlog readers:
Anarchy and the Law: The Political Economy of Choice, edited by Edward P. Stringham. A reader of classic and other essays from a libertarian perspective—authors include Murray Rothbard, David Friedman, Hans Hoppe, Lysander Spooner, and Robert Nozick.
Life, Liberty, and the Pursuit of Utility: Happiness in Philosophical and Economic Thought, by Anthony Kenny and Charles Kenny. Another installment in the expanding (and welcome) effort to examine more closely the concepts of utility and happiness and how they are used in economics.
Leviathan on the Right: How Big-Government Conservatism Brought Down the Republican Revolution, by Michael D. Tanner. The title is self-explanatory.
The Inner Vision: Liberty and Literature, edited by Edward B. McLean. A collection of essays analyzing the concepts of freedom present in great Western literature. Authors such as Marion Montgomery and Catherine Zuckert treat authors such as Dostoevsky and Mark Twain.
…at least not yet.
Check out this disheartening AP story, “Judge: Cleaner owes me $65 million for pants; 2 years of litigation x 1 pair of trousers = headaches for family business.”
The US court system shouldn’t be a venue for the pursuit of a personal vendetta. This case clearly shows how lawsuits can be used to bring incredible expense and stress on the defendant, regardless of his or her guilt or culpability. And unless things change, like moving to a loser pays system, the plaintiff risks nothing.
All too often the real victims in these kinds of lawsuits are hardworking small business-owners, whose livelihood is threatened. And when small businesses suffer, the entire community suffers with them.
Is the neighborhood being made better off by Pearson’s lawsuit? Is Pearson protecting them from a business that engages in false advertising? If Pearson drives the Chungs back to Korea, the neighborhood will be made worse off, not better, and Pearson will have settled a petty grudge.
When business enterprise and successful entrepreneurship makes you the target of predatory lawsuits seeking only deep pockets, there’s something deeply wrong with the tort system.
In this monograph, Ronald Rychlak argues that the tort system needs to be reformed with a view toward the common good.
Let’s hope in this case Pearson doesn’t get off scot-free. It seems like that even in the absence of a formally-instituted loser pays system, the arbitrating authorities should have the power to dismiss Pearson’s case with extreme prejudice and require him to pay all the court costs and legal expenses for the defense.