Blog author: jballor
posted by on Thursday, March 6, 2008

Speaking of Chuck Colson, he’s participating in a debate sponsored by the Miller Center for Public Affairs at the University of Virginia tonight at 7:00 PM (Eastern). The proposed resolution is: “Religion should have no place in politics or government.”

Arguing the affirmative are Rev. Barry Lynn, Executive Director of Americans United for Separation of Church and State and Jacques Berlinerblau, Associate Professor and Director of the Program for Jewish Civilization, Georgetown University. Taking the negative are Chuck Colson of Prison Fellowship Ministries and Bishop Harry Jackson, Jr., Senior Pastor of Hope Christian Church.

Like Colson, Jackson has co-authored a new book, his with Tony Perkins of the Family Research Council, Personal Faith, Public Policy.

The debate will be webcast live and archived on the Miller Center’s web site (linked above), and will be broadcast on PBS analog and digital channels nationwide (check local listings for details).

Related: “Private Faith and Public Politics”

Blog author: jballor
posted by on Wednesday, March 5, 2008

As part of our participation in the blog tour for Chuck Colson’s book The Faith, we got to submit a question for Chuck to answer. Here’s our exclusive Q&A:

PowerBlog: You talk about the history of the faith and tradition in your book a great deal. What do North American evangelicals stand to gain from examining more closely their own history and traditions? In what sense ought Protestantism be understood as “catholic”? Part of that great Christian tradition has to do with the witnesses to the faith, which you survey in the book. What do the concepts of martyrdom and suffering have to do with a Western context where most Christians live comfortably and without the threat of persecution?

Colson: “All true Christians confess the creed: we believe in one holy, catholic, apostolic church. Protestantism of course distinguishes itself from the Roman Church doctrine, but regards itself as part of the one body of Christ, one holy catholic apostolic church.

It is crucial that Christians understand history and tradition. Just look at how America was founded in the midst of a Great Awakening led by George Whitfield, who had been greatly influenced by the Wesley Awakening and by Wesley himself. Look at the role of Jonathan Edwards, not only in shaping the early structures of American society but in producing some of the great writings that is part of our own heritage, both as Americans and as Christians. The Encyclopedia Britannica said that Edwards was the greatest mind produced in the western hemisphere. We also need to understand the history of revivalism and how it profoundly affected the shaping of American society and culture. Christianity’s role in bringing educational institutions to the new world is indispensable.

On the subject of martyrdom and suffering, we’ve had some, but precious little. We’ve lived in a largely contained and protected environment. And that may be one of the reasons why secularism is advancing so rapidly even in the church.”

Be sure to check out the rest of the blog tour, along with all of the other Q&As to come. Next up today: The Dawn Treader. Also, be sure to raise questions in the comments section below. The word is that Chuck will be answering some of the questions raised in the comments throughout the blog tour. (Be sure to comment and raise questions at other stops on the tour, if you find the topics raised there to be of more interest.)

Blog author: jcouretas
posted by on Wednesday, March 5, 2008
Vladimir Solovyov

Towards the end of his life, the 19th century Russian philosopher Vladimir Solovyov published his “On the Justification of the Good: An Essay on Moral Philosophy” (1897). In this book, wrote historian Paul Valliere, Solovyov abandonded his vision of a “worldwide theocratic order” in favor of the more concrete demands of building a just society. With “Justification of the Good,” Solovyov (1853-1900) presented a general theory of economic and social welfare based on the idea that all human beings have “a right to a dignified existence.”

The following excerpt is from the chapter, “The Economic Question from the Moral Point of View” in Solovyov’s “On the Justification of the Good.” Translated by Nathalie A. Duddington; annotated and edited by Boris Jakim; foreword by David Bentley Hart. Wm. B. Eerdmans (2005). Cross posted from The Observer.

For the true solution of the so-called ‘social question’ it must in the first place be recognized that economic relations contain no special norm of their own, but are subject to the universal moral norm as a special realm in which they find their application. The triple moral principle which determines our due relation towards God, men, and the material nature is wholly and entirely applicable in the domain of economics. The peculiar character of economic relations gives a special importance to the last member of the moral trinity, namely, the relation to the material nature or earth (in the wide sense of the term). This third relation can have a moral character only if it is not isolated from the first two but is conditioned by them in the normal position.

(more…)

Blog author: jballor
posted by on Wednesday, March 5, 2008

Richard Baxter, the seventeenth-century Puritan identified by Max Weber as embodying the Protestant ethic of “worldly asceticism,” once called for chaplains to be sent into places of work for the conversion of sinners.

In a 1682 treatise titled, How to Do Good to Many, Baxter pleads with “Merchants and Rich men” to provide for “some able zealous Chaplains to those Factories” situated in lands where the Gospel had not yet taken root. He urges chaplains “such as thirst for the Conversion of sinners, and the enlargment of the Church of Christ, and would labour skilfully and diligently therein.”

Our local paper, the Grand Rapids Press, had feature story on the rising demand for workplace chaplains recently, “Chaplains come calling in the workplace.” Today’s workplace chaplain isn’t so much a missionary as a pastoral care counselor (they’re called “care partners” by Gordon Food Service), but I think Baxter would approve.

After all, providing such pastoral care can be a kind of mission field, too, even in a Christianity-rich context like West Michigan. Greg Duvall of Marketplace Chaplains USA says, “You can get this sense that there’s this Christian ‘bubble,’ by the number of churches or the region’s history, but if you just look around, there are a number of people who are not connected through church or don’t have a growing faith.” For folks who don’t worship regularly or aren’t connected to a church, a workplace chaplain can provide a connection to a faith in a time of need or trouble that can help rekindle the spark.

I would expect seminaries and schools offering ministerial training to increasingly focus on workplace chaplaincy as a calling, not just for retired pastors or temporary workers, but for full time pastors too. Presumably those pastors should receive specialized training, part of which would be education in how business works. And that could be a very fruitful place for dialogue between the oft-divided worlds of church and business.

Blog author: dwbosch
posted by on Tuesday, March 4, 2008

OSD’s Annual Report to Congress on the Military Power of the People’s Republic of China has some illuminating – and somewhat staggering – insight on the current state of affairs with respect to China’s environment and how it influences their national strategic policies. It’s a fascinating look at how the emerging communist nation is dealing with the realities of becoming a global superpower. (more…)

Blog author: dwbosch
posted by on Tuesday, March 4, 2008

Matt Stone asks the question: What do you think are some of the challenges that remain for Christian environmental theology?

I am presuming here that, if you’re the sort of Christian that likes a blog like mine, you’re not the sort of Christian who needs to have the dots joined between Christian ethics, creation care and environmental theology. But where do we go beyond the basic joining of the dots? How much more remains to be done… [snip]

Personally I think much work needs to be done with worship, with leadership training, with apologetics, and of course, with practice. Where do you see blind spots and opportunities for growth?

He offers a couple links as answers. I’d suggest this would be a great topic of discussion for the next Let’s Tend the Garden Conference (my notes from the first two here and here). Will shoot this link to the folks in Boise and see what they think.

Have you got a different answer for him? For that matter, has Christian ecology gotten too theological for its own good?

[Don's other habitat is The Evangelical Ecologist.]

Blog author: kosten.joseph
posted by on Tuesday, March 4, 2008

Last week, I had the pleasure to attend one of the Acton Institute’s seminars here in Rome. Located at the campus of the Pontifical University of Regina Apostolorum, the seminar drew more than 100 religious and lay persons from all over the world. It was apparent that the topic was not only an interesting one, but also a personal one for many in the room. The presentations dealt with the papal encyclical Populorum Progressio forty years later. Asking the pertinent question of whether or not progress has failed the developing world, each presentation dealt with a different aspect of the theory and the praxis of this topic.

Acton’s own Michael Miller opened the seminar with a few thoughts on Populorum Progressio and society today. Referring to the enhanced living conditions of the developing world, Mr. Miller mentioned the advances of progress. However, he was not blind to the failures felt in the past few decades. Too often the focus is on poverty, but he believes the focus needs to be on wealth. We know what makes people poor, we need to study what makes people rich. Another example Mr. Miller used is the idea of population control to alleviate the sufferings of the poor. Calling to mind the words of Pope John Paul II, man’s best resource is man himself.

This idea of human resources and their importance to development was a key aspect of the next speaker’s presentation. Fr. Thomas Williams, Legionary of Christ priest and teacher at Regina Apostolorum, theorized about the necessity and effects of development. He reasoned that a way to understand development and progress is to understand their nature. Delving into the papal documents from recent history, Fr. Williams gave an excellent exegesis of their meaning. Paul VI wrote, six years after Populorum Progressio, that development cannot be measured by mere economic growth, but also as an improvement for the very being of the human person. But many critics of Christianity say that Christians are anti-wealth, anti-progress. While Christians love the poor, they do not promulgate poverty. Similarly, they love the sick but hate sickness, love the sinner but hate the sin. The difficulty arises when the human person is secondary to economic success; when wealth becomes the supreme good at the cost of human dignity. This attitude of greed leads to avarice. However, Pope Paul VI comments that both rich and poor fall prey to this vice. He adds that just as the Ancient philosophers loved leisure because it led to contemplation, Christians love prosperity because it leads to time for prayer. (more…)

Blog author: jballor
posted by on Monday, March 3, 2008

The PowerBlog has been selected as one of the host blogs for Chuck Colson’s blog tour, promoting his new book, The Faith. It’s an honor to be included among other luminaries of the blogosphere like The Dawn Treader, Challies.com, and Tall Skinny Kiwi.

A bit about the book:

In their powerful new book The Faith, Charles Colson and Harold Fickett identify the unshakable tenets of the faith that Christians have believed through the centuries—truths that offer a ground for faith in uncertain times, hope and joy for those who despair, and reconciliation for a world at war with God and itself.

We’ve been slated in the #2 position, although things are a bit backed up since Chuck was busy last week at the National Pastors Convention. You can check out more details about that event at the Zondervan Blog.

In 2006 Colson was the featured speaker and recipient of the Faith & Freedom award at the Acton Institute’s annual dinner. Another of his recent books, God & Government, is also worth a look.

After the break is the schedule for the blog tour, which I’ll update with more specific links as the tour progresses. While the start might be delayed, the order is likely to remain the same. Each of the participants was able to submit an exclusive question for Chuck to answer. (more…)

Don Surber thinks so, and it’s hard to argue his point when you see stories like this:

Sorry about the wait for that angioplasty...

Sorry about the wait for that angioplasty...


More than 400 Canadians in the full throes of a heart attack or other cardiac emergency have been sent to the United States because no hospital can provide the lifesaving care they require here.

Most of the heart patients who have been sent south since 2003 typically show up in Ontario hospitals, where they are given clot-busting drugs. If those drugs fail to open their clogged arteries, the scramble to locate angioplasty in the United States begins…

…While other provinces have sent patients out of country – British Columbia has sent 75 pregnant women or their babies to Washington State since February, 2007 – nowhere is the problem as acute as in Ontario.

At least 188 neurosurgery patients and 421 emergency cardiac patients have been sent to the United States from Ontario since the 2003-2004 fiscal year to Feb. 21 this year. Add to that 25 women with high-risk pregnancies sent south of the border in 2007.

Although Queen’s Park says it is ensuring patients receive emergency care when they need it, Progressive Conservative health critic Elizabeth Witmer says it reflects poor planning.

That is particularly the case with neurosurgery, she said, noting that four reports since 2003 have predicted a looming shortage.

“This province and the number of people going outside for care – it’s increasing in every area,” Ms. Witmer said.

“I definitely believe that it is very bad planning. …We’re simply unable to meet the demand, but we don’t even know what the demand is.”

Read that last line again: “We’re simply unable to meet the demand, but we don’t even know what the demand is.”

Well, that’s a confidence builder.

The Canadian system is supposedly one of the main models upon which the coming American health care revolution will be based. And yet this wondrous Canadian system seems to be more and more incapable of providing relatively common medical procedures to Canadian citizens, even in Canada’s most populous province. Because the system is controlled by a bureaucracy, it doesn’t respond to market pressures (goodness knows that most of the time, bureaucracies barely respond to political pressure) and in fact can’t even figure out what the market is demanding. All of this results in the Canadian government relying on the supposedly inferior US system to provide lifesaving care in many instances. No wonder 3 out of 4 Canadians live within easy driving distance of the US border.

So what happens if we decide to go down the path toward single-payer health care in the US? You’d have to be a fool to think that we could try the same thing that the Europeans and Canadians have done and get different results. No, in the long run, we’ll experience the same sorts of inefficiencies, quality and supply problems that plague the government systems, and yes, more Canadians will die, because the safety net that currently exists for the Canadian system here in the United States will be gone.

More: Check out the video after the jump… (more…)

Blog author: rnothstine
posted by on Friday, February 29, 2008

Nicholas Wapshott’s new book Ronald Reagan and Margaret Thatcher: A Political Marriage offers a fresh look at the political relationship and friendship of two profound leaders in the late 20th Century. While the biographical information is not new for those who have read extensive biographies of Reagan and Thatcher, the author examines some of the deep disagreements the two leaders had in foreign policy. While there were arguments between the two over the Falklands War, Grenada, sanctions, and nuclear disarmament, and were often heated, the rifts healed quickly.

Wapshott initially traces the roots of their family life which helped foster an embracing of fiscal conservatism. While Reagan’s father was a New Dealer and an admirer of Franklin Delano Roosevelt, he also instilled a sense of optimism in Reagan about the ability to succeed in America through hard work. Both of their fathers were involved in business, and of modest means, especially Reagan’s alcoholic father. Thatcher’s father owned a grocery store, which was still much more modest than many of the backgrounds of conservative party leaders in Great Britain. “Neither Reagan nor Thatcher thought for a moment that to be involved in trade was any less admirable than to be involved in the professions. It provided both of them with a matter of fact approach to life and marked absence of social snobbery,” Wapshott says. Reagan and Thatcher also grew up in homes where the Christian faith was taught, and both shared a devotion to the Protestant work ethic.

In their rise to power Wapshott also declares, “Both were painted by opponents – not least in their own parties – as unrealistic extremists with strange, unworkable ideas.” When Reagan addressed both Houses of Parliament in 1982 with his now famed Westminster Speech, he was considered a divisive figure by many in Britain. 195 of the 225 Labour MP’s boycotted his address, which has been considered one of his finest assaults on the Soviet Union. Thatcher toasted Reagan after the speech declaring, “We are so grateful to you for putting freedom on the offensive.” Because of Reagan’s optimism and his faith in developing a missile defense shield, or the Strategic Defense Initiative, he also wanted to rid the world of nuclear weapons later in his presidency, while Thatcher who was less optimistic and more of a realist, ascribed to mutual assured destruction (MAD), arguing that a nuclear stalemate prevented conventional war with the Soviets. In the end, the Soviet obsession with SDI, and Reagan’s refusal to abandon the research, did help accelerate the Soviet demise.

Wapshott’s publication shows strength in printing more of the personal correspondence between Reagan and Thatcher. The reader clearly sees there is a level of affection and admiration that transcends just a shared political ideology, national interests, and the occasional sharp disagreements. In public the two always lavishly praised one another and their respected nations, both leaders who were united in conservative principles and committed to expanding freedom at home and abroad.

Reagan wrote Thatcher who attended his 83rd Birthday Party in 1994, and just months before his letter to the American people telling them of his Alzheimer’s diagnosis saying:

Throughout my life, I’ve always believed that life’s path is determined by by a Force more powerful than fate. I feel that the Lord brought us together for a profound purpose, and that I have been richly blessed for having known you. I am proud to call you one of my dearest friends, Margaret; proud to have shared many of life’s dearest moments with you; and thankful that God brought you into my life.

In frail condition from multiple strokes, Thatcher defied medical orders not to travel and attended Reagan’s funeral service in Washington and California. She called Reagan “The Great Liberator” and said in her recorded eulogy:

We have lost a great president, a great American, and a great man. And I have lost a dear friend. In his lifetime Ronald Reagan was such a cheerful and invigorating presence that it was easy to forget what daunting historic tasks he set himself. He sought to mend America’s wounded spirit, to restore the strength of the free world, and to free the slaves of communism…Ronald Reagan knew his own mind. He had firm principles – and, I believe, right ones. He expounded them clearly, he acted upon them decisively…The President resisted Soviet expansion and pressed down on Soviet weakness at every point until the day came when communism began to collapse beneath the combined weight of these pressures and its own failures. And when a man of goodwill did emerge from the ruins, President Reagan stepped forward to shake his hand and to offer sincere cooperation. Nothing was more typical of Ronald Reagan than that large-hearted magnanimity – and nothing was more American.