Blog author: jcarter
Monday, September 9, 2013
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Should We Be Taxing Churches?
Thomas Holgrave, The Hipster Conservative

In this country, churches are only one type of a wide range of different kinds of non-profit institutions favored with tax-exempt status.

What Is The Harmful Side of Regulation?
Brian Baugus, Institute for Faith, Work, and Economics

Being sinful, flawed, and limited creatures, we regularly take a God-given idea and distort it to our own purposes, often at the expense of others. How might regulations be misused?

Faith, Liberty, and the “Price of Citizenship”
Seth Mandel, Commentary

Challenging the ruling doesn’t necessitate a belief that private businesses are not subject to anti-discrimination laws. But the ruling suggests that the owners of Elane Photography’s Christian beliefs are now classified as discriminatory under the state’s human-rights laws, threatening to put church and state in open–and open-ended–conflict.

A Question for Progressive Christians on Religious Liberty
Derek Rishmawy, Reformedish

Is resisting Empire only about economic and military issues, or can it be about social and moral issues as well?

Progressive-ObamaGiven the current slate of policy proposals that are popular today across the country, one could argue the Democratic Party could rename itself the “Progressive Democratic Party.” From the policies and public rhetoric of leaders in the Obama administration to New York mayorial candidate Bill de Blasio, we can see that progressivism is back in a new way.

According to the Eleanor Roosevelt Papers Project, a university-chartered research center associated with the Department of History of The George Washington University, progressivism is a term applied to a variety of responses to the economic and social problems that rapid industrialization introduced to America spanning from around 1890 to 1920. Progressivism began primarily as a social movement but later morphed into public policy initiatives and even into a political party in 1912. The early progressives rejected Social Darwinism, believing that “the problems society faced (poverty, violence, greed, racism, class warfare) could best be addressed by providing good education, a safe environment, and an efficient workplace. Progressives lived mainly in the cities, were college educated, and believed that government could be a tool for change.”

Does this sound familiar? President Obama’s 2008 presidential campaign was not so much a platform for “liberals” as it was an introduction to America’s neo-progressivism. Today’s neo-progressivism has the same views of the role of elites to govern society, the role of government to run economies with a twist on social agendas, and so on. There are differences, however. The progressivism of old was explicitly racist at times and supported programs like eugenics to rid America of those who might impede national progress. In fact, Margaret Sanger helped to launch and systematize abortion as a progressivist weapon to that end. While the eugenicist abortion platform has been recast as a “women’s health” issue, today’s neo-progressivism comes with the consecration of minority groups as sacred and therefore justifies the use of government to guarantee them various special rights, protections, and privileges under the law. In the neo-progressivist era, every minority group deserves to have their lifestyles and choices enhanced and protected by the state.

U.S. History.org explains the development of progressivism this way:

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Blog author: ehilton
Friday, September 6, 2013
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Is a company “Christian” because it sells Christian products, like Bibles and greeting cards with Scripture verses on them? Is a company Christian because its owners says it is? in god we trustWhat makes a company “Christian” and do we need them?

This is the question posed at by Hugh Whelchel at the Institute for Faith, Work and Economics. He points out that many well-known American businesses proclaim that they are Christian: Hobby Lobby, Chik-Fil-A and Forever 21, for instance, even though none of them specialize in specifically Christian items or consumers. Now, Hobby Lobby is closed on Sundays, specifically so its employees are free to worship and rest that day, clearly stemming from the owners Christian beliefs. Is that what it takes to be a “Christian” company? (more…)

Dirty Jobs host Mike Rowe has made a career out of elevating down-and-dirty labor, constantly reminding us to never take for granted the hands of those who keep society moving. The show was recently cancelled, but Rowe continues to spread his message, most recently in the cover story of the latest issue of Guideposts magazine (HT).

The article is a moving tribute to Rowe’s grandfather (“Pop”), who was skilled at a variety of trades, from electric work to plumbing to welding to carpentry. “He could do pretty much anything,” Rowe writes.

Rowe would tag along with his grandfather on various projects, watching him work and repair things with ease. “Pop was a magician, and his talents a great mystery,” Rowe writes. “As his would-be apprentice, I mimicked his every move.”

Yet without Pop’s “mechanical gene,” Rowe often felt inadequate and incapable. After one Saturday spent building a patio, he let his frustration show: (more…)

food_desert_1As politicians continue their surrogate decision-making in the lives of the underclass, Washington, D.C. city politics remain a laboratory for repeated public policy failures. The Washington, D.C. city council recently approved a measure that would create a living wage for workers in the city who are employed by large retailers. Sometimes, you have to wonder if the city’s leaders have considered the long-term consequences of decisions like this. D.C. Mayor Vincent C. Gray took about a week to decide whether to veto or sign the Large Retailer Accountability Act, according to the Washington Times. The newspaper explains what the city is up to:

Part of the Gray administration’s five-year plan to boost the number of jobs in the city includes creating a “retail-friendly environment” in the District. But retailers have argued that the bill the mayor is considering unfairly targets certain employers — specifically those without union labor that occupy in excess of 75,000 square feet and whose parent companies gross $1 billion or more.

It would force those retailers to provide pay and benefits worth $12.50 an hour — a so-called “living wage” for workers — but could potentially curtail retail expansion in the District as affected businesses that oppose the law locate elsewhere. The current minimum wage is $8.25 an hour.

The bill applies only to large retailers with stores of 75,000 square feet or larger with annual corporate sales of at least $1 billion. Stores like Target, Walmart, Home Depot, Toys-R-Us, and the like are the targets of this part of the legislation. Walmart has already threatened to dissolve plans to build three stores in D.C. if the law passes. Can you blame them? How can politicians accurately discern how much Walmart should pay a cashier or someone who stocks shelves? How do politicians know how much any single job should be worth at a large retailer?

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Blog author: jcarter
Friday, September 6, 2013
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A Pro-Work, Pro-Working-Class Agenda
Pete Spiliakos, First Things

We ought to work to redesign our welfare, tax, health care and immigration policies so that they work better for America’s struggling low-skill workers of all backgrounds.

Raising Kids? Your Taxes Are Far Too High
Ramesh Ponnuru, Bloomberg

Fewer economists would defend the tax credit for children, which reformers also sometimes put on the chopping block. Yet it too should be seen not as a break but as another partial corrective to a bias in federal policy — a bias against the investment we call parenting.

Does Your Religion Define How You Think About Economics?
Mary Clare Reim, The Foundry

The authors of a new Brookings Institution survey believe the American Dream is dead—or at least in trouble. And who’s to blame? Religious conservatives.

iPhones, Economics, and Absolute Truth
Kristie Eshelman, Institute for Faith, Work, and Economics

How does personal preference reconcile with our belief in absolute truth? To answer this, it would be helpful to understand how personal preference works in economics.

In an early morning raid last week, a SWAT team stormed a residence in residence near Darmstadt, Germany. “I looked through a window and saw many people, police, and special agents, all armed,” says Dirk Wunderlich. “They told me they wanted to come in to speak with me. I tried to ask questions, but within seconds, three police officers brought a battering ram and were about to break the door in, so I opened it.”

Wuncherlichs_Farris_GHEC2012_1“The police shoved me into a chair and wouldn’t let me even make a phone call at first,” added Wunderlich. “It was chaotic as they told me they had an order to take the children. At my slightest movement the agents would grab me, as if I were a terrorist. You would never expect anything like this to happen in our calm, peaceful village. It was like a scene out of a science fiction movie. Our neighbors and children have been traumatized by this invasion.”

Social workers forcibly removed four children, aged 7 to 14, from the home and put them in state custody. “When I went outside, our neighbor was crying as she watched,” said Wunderlich. “I turned around to see my daughter being escorted as if she were a criminal by two big policemen. They weren’t being nice at all. When my wife tried to give my daughter a kiss and a hug goodbye, one of the special agents roughly elbowed her out of the way and said—‘It’s too late for that.’ What kind of government acts like this?”

The Wunderlich children were taken away because their parents committed a serious crime in Germany: homeschooling.

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