“Victims who are rescued from their captors can’t just return to regular life as though nothing happened,” notes Laura Willard. So what happens to them when they are saved from slavery? Love146, an organization that provides holistic care for survivors as they are reintegrated back into communities, shares the tale of one woman’s recovery.
Nuns Challenge Obamacare’s Contraception Rule
Louise Radnofsky, Washington Wire
A public-interest law firm challenging the federal health law’s requirement that employers cover contraception in workers’ insurance plans has a new plaintiff: nuns.
No, Government Doesn’t Create The Free Market
Adam Milsap, Doublethink Online
One of the misunderstandings propagated by the existence of an expansive government is the idea that only government can accomplish the tasks it has set for itself.
Reader’s Digest Dropped Wallets in 19 Cities to Find out Which One Was the Most Honest
Megan Willett, Business Insider
Reader’s Digest wanted to know which world city was the most honest, so they “lost” 192 wallets around the world. In each of the 19 cities, they included a name, cellphone number, family photo, coupons, and business cards in the discarded wallet, as well as $50 in whichever currency the country used. They then left 12 wallets around each city near parks, shopping malls, and on sidewalks, and counted how many were returned.
Pope sounds alarm on anti-Christian persecution
John L. Allen, Jr., National Catholic Reporter
Three days after an attack on an Anglican church in Peshawar, Pakistan, left at least 85 people dead, Pope Francis on Wednesday urged Christians to an examination of conscience about their response to such acts of anti-Christian persecution.
Earlier this week, Michael Hendrix offered some striking commentary on the economic future of millennials, fearing that many in our generation are in a similar position as “the horse at the advent of the automobile.”
The economic horizon is shifting, and with such changes come new opportunities. Yet rather than being energized and agile in response, many are content to simply shrug and plod along.
As Hendrix concludes, there’s hope in the reality that we are not horses, but creative, spiritual beings, fashioned in the image of God:
It isn’t so much that we’ll have winners and losers that gets me. It’s that many millennials aren’t facing up to the tough choices they’ll need to make to align their visions with reality. When the internal combustion engine came along and rendered horsepower to the pages of Motor Trend, these animals had little choice over their fate. We are different. We can look square-eyed into a future of vast change. We can work hard at the tasks set before us, for we were made to do so. Put another way, we can avoid the glue factory.
The basic idea of the American Dream has come under scrutiny in recent years — most strongly, it seems, from various corners of the church. And though some critiques are clumsier than others, all seem to point to at least one critical reality: With increased prosperity comes increased temptation to give way to an overly individualized and materialistic understanding of vocation and calling. Where our ancestors seized economic opportunity through hard work and service, paving the way for a more comfortable life, we now show a propensity to conflate the former (opportunity) with the latter (a 4-bedroom house in the burbs). (more…)
The 2013 “CPA-Zicklin Index of Corporate Policy Accountability and Disclosure” was issued Tuesday by the allegedly “nonpartisan” Center for Corporate Political Accountability – the “CPA” of the report’s title lest readers mistakenly read it as the objective analysis of a certified public accountant. The CPA referenced here is the organization operated by Bruce Freed, which shepherds proxy shareholder resolutions by left leaning “religious” shareholder activist groups as As You Sow and the Interfaith Council on Corporate Responsibility.
I haven’t taken the time for a deep-dive analysis of the report, but will do so most assuredly in the next few days. However, an initial reading of the Index’s Executive Summary must suffice for the moment. In short … poppycock. And piffle. Even preposterous.
Allow me to set the record straight. Ten years ago, CPA “began engaging corporations to voluntarily provide disclosure and oversight of political spending,” asserts Mr. Freed – if by “voluntarily” Mr. Freed means mounting a campaign of deceit against corporate political spending employing all means necessary to embarrass or otherwise shame companies to bend to the will of leftist, post-Citizens United, “corporations/bad. unions/good” ideology.
Mr. Freed and the faith-based shareholders for whom he writes proxy resolutions remain in a tizzy regarding those companies that spend lobbying or other political cash on causes and campaigns with which the left disapproves. In an environment of growing Leviathan and concomitant increase in regulatory restrictions emanating from government agencies, companies have little choice to ensure their own and employees’ survival as well as the profitability of shareholders than to engage in the political process. Indeed, to voluntarily withdraw from these policy debates would be nothing less than reckless disregard for political reality today.
So let’s break this down further: Unions spend members’ dues on political causes that tilt left whereas corporations spend company proceeds on causes that tilt right. Union spending rarely is called into question as it’s a given they’ll spend it on liberal candidates and agendas. Woe be unto those corporations, however, which endeavor to engage politically – even privately – in the interest of their companies, employees, customers and shareholders. (more…)
If we take justice to mean “to render to each what is due,” we may have some understanding of how this relates. Practice of the Jesus Prayer increases focus and builds a habit that helps to drive out wandering thoughts and pacify our emotions.
Internally, then, it helps us render to each part of ourselves what is due. Rather than being tossed around by vagrant thoughts and emotions and appetites, we are able to stay in the present and, more importantly, coram Deo.
Furthermore, beginning by rendering to God what is due, we do not end there. Indeed, love of God cannot be separated from love of neighbor (see Matthew 22:36-40).
I go on to note the work of Christian Miller regarding the emotion that Jonathan Haidt calls “elevation.” Basically, there is a correlation between virtuous examples in one’s life and one’s own degree of virtuous behavior. (more…)
“Young people graduating from Catholic schools should have a keen understanding of being called as Christians to work for the common good — and to do so through a life that is deeply rooted in Christ,” says Christiaan Alting von Geusau and Philip Booth in this week’s Acton Commentary. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
The Purpose of Catholic Education and the Role of the State
Catholic educational institutions should have three goals in order to be able to fulfill their primary mission to allow students to “encounter the living God who in Jesus Christ reveals his transforming love and truth” (Pope Benedict XVI). These objectives are: to provide an environment in which students are enabled to build and deepen their relationship with God; to foster an academic culture aimed at the pursuit of truth; and to actively promote growth in virtue.
Over at the New York Times, economist Jeffrey Sachs opines about the need for greater measures to “end poverty” in countries across the world where people are truly suffering. Using data from the World Bank, Sachs reports that the proportion of households in developing countries below the extreme-poverty line has declined sharply from 52 percent in 1980, to 43 percent in 1990, 34 percent in 1999, and 21 percent in 2010. Sachs then explains what is needed in order for this to continue:
Here are the basics: economic growth, and hence a market economy, is vital. Africa’s poverty is declining in part because its growth rate picked up from 2.3 percent per year during the lackluster years of 1990-2000 to 5.7 percent during 2000-10. Without economic growth, there cannot be sustained gains in income, health and other areas. Continued progress depends on heavy investments in major infrastructure — water, electricity, waste management — and these in turn depend on large-scale private financing, hence a suitable market framework.
So anti-market sentiment is no friend of poverty reduction. But neither is free-market fundamentalism. Economic growth and poverty reduction can’t be achieved by free markets alone. Disease control, public education, the promotion of new science and technology, and protection of the natural environment are public functions that must align with private market forces.
At this point we can begin to see the lack of social imagination in the goal of simply “ending poverty.” The Christian tradition, instead of focusing on only two spheres of society — government and the economy — pushes the conversation forward toward human flourishing and sustainable economies because people are made for more than simply living in a less-bad world. Christian teaching places emphasis on the moral, social, political, and economic contexts that contribute to societies where humans can flourish in morally excellent ways consistent with their creational design. Sachs completely misses, then, the importance of mediating institutions.