I like this feature on John Scharffenberger in this week’s U.S. News and World Report. It captures in anecdotal form almost all of the ingredients in entrepreneurial success. There is disregard for “conventional wisdom” and there is hard work and dedication. The author doesn’t articulate it this way, but there is also an ethical concern for quality product and the good of the customer. Entrepreneurial success isn’t as simple as all that, however. There is also “luck and timing,” and, without explicitly drawing attention to the fact, there is also the assistance of existing financial resources to draw on. The story is at once edifying and realistic, an excellent piece of business journalism by Kim Clark.
New President of Mexico Calderon spent yesterday at the US Mexican border greeting Mexicans returning home for Christmas. His message was two-fold. First, a pledge to create jobs in Mexico:
“The generation of well-paid jobs is the only long-lasting solution to the migration problem,” Calderón said before greeting immigrants in cars packed with Christmas gifts.
Calderón, who took office Dec. 1, pledged to fight corruption to make Mexico more attractive to foreign investors.
“We need to ensure that more investment crosses the border into Mexico rather than Mexican labor heading to the United States,” the new president said.
This has been my message about the immigration issue, too. I said it at an Acton conference for Mexican bishops, and I’ve said it in print many times.
The other interesting fact in this article is the scale of the Christmas migration: an estimated 1.2 million people will return to Mexico for Christmas from the US this year. I have been aware of this phenomenon since we lived in Santa Rosa CA, north of San Francisco. Santa Rosa has a substantial agricultural community, part of the Wine Country. My daughter’s elementary school was probably 75% Mexican. The place cleared out at Christmas time. The school simply accepted as a fact of life that most of the kids would be gone for a month around Christmas time. Bear in mind, that many of them were making a 12 hour drive to their homelands in Mexico.
This is part of the phenomenon I addressed in my National Catholic Register article, Give Us Your Heart. Many, many Mexicans keep their bodies in America but their hearts in Mexico. It would be better for all of us for them to be able to be integrated: let one place or the other be truly home.
By the way, Calderon’s second message was: Merry Christmas! (They’re allowed to say that in Mexico!)
I was glad to see a group of American Muslims register their objection to the Iranian government’s Holocaust Denial conference. A group of Muslims went to the U.S. Holocaust Memorial Museum in Washington DC. The Muslims were members of All Dulles Area Muslim Society. Holocaust survivors also attended the ceremony.
The idea for the ceremony originated with (Imam Mohamed) Magid, whose Sterling (VA) mosque has been active in interfaith efforts. After hearing radio reports about the Iranian meeting, “I said to myself, ‘We have to, as Muslim leaders . . . show solidarity with our fellow Jewish Americans,’ ” Magid recalled after the speeches.
He contacted Akbar Ahmed, an American University professor active in inter-religious dialogue, who asked the museum to hold the ceremony.
“It’s important that the world knows there are Muslims who don’t believe in this (Holocaust denial),” Ahmed said after the ceremony. Also in the delegation were representatives of the Council on American-Islamic Relations and the Muslim Public Affairs Council….
The Holocaust victims expressed gratitude for the gesture by the Muslims.
“We could live together in peace if only more of these things were happening,” said Halina Peabody, 74, a native of Poland who lives in Bethesda, Md.
Cross posted at my blog.
Rev. Robert Sirico examines the nature of giving, which keeps us all so busy during this Christmas season. “Without exchange, without private property and a moral sense of its foundation, giving would be limited, impossible or morally dubious,” he writes.
Just say “No!” to corporate welfare. That’s a pretty good motto, I think.
And it seems that one form of corporate welfare, the vast system of farm subsidies, is getting some increased critical mainstream coverage. In today’s WaPo appears a story with this headline: “Federal Subsidies Turn Farms Into Big Business.”
I’ve seen quite a few stories in this vein over the past few months, exploding the mythical image of the down home family farmer. Here are some unintended consequences of the subsidies: “The very policies touted by Congress as a way to save small family farms are instead helping to accelerate their demise, economists, analysts and farmers say. That’s because owners of large farms receive the largest share of government subsidies.”
And here’s what farmer John Phipps has to say about the subsidies: “It’s embarrassing,” Phipps said. “My government is basically saying I am incompetent and need help.”
Phipps got $120,000 in subsidies despite the fact that he “harvested nearly 170,000 bushels of corn and soybeans last year on two square miles of fertile soil. He grossed nearly $500,000, putting his farm in the nation’s top 3 percent.”
These subsidies are big money, as “last year the government paid out about $15 billion in income support or price guarantees.”
Why does somebody like Phipps take the money even though it’s not a necessity? Because not taking it would put him at a great competitive disadvantage: “I’m not proud of it,” he said. “I would like to have the moral courage and financial clout not to take them. But if I don’t, I won’t be able to compete when it comes time to bid for land.”
Our own Kevin Schmiesing has some good things to say about agriculture and subsidies. Kevin says that in policy debates, “Our focus should be not so much on the preservation of the farm as on the preservation of the dignity and self-respect of the farmer. That federal subsidies will further that goal is a questionable proposition indeed.”
Filing your taxes just got a little more complicated. The IRS recently announced new guidelines for charitable deductions to be introduced for the 2007 tax year. Beginning next tax season, “taxpayers must provide bank records or other information when claiming deductions for charitable donations of money.”
These records can include credit card statements and canceled checks. And in addition, taxpayers “may also submit a written communication from the charity with the organization’s name, the date of the transaction and the amount of the contribution.” A number of charities that I contribute to already provide me with year-end statements, so just be ready to pass that paperwork along with your return.
Pat Fagan of the Heritage Foundation summarizes the research on religious practice and social outcomes. Religious practice is a protective factor against divorce, out-of-wedlock child-bearing, domestic violence, drug abuse and suidical tendencies. Religious practice is associated with more positive interactions between parents and children and husbands and wives, as well as with better health over a lifetime.
In light of Iran’s Holocaust Denial conference, you’d think we would hear something from some of the authors who have made a name for themselves attacking the Catholic Church for not doing enough to prevent the Holocaust. Where is John Cornwell, author of Hitler’s Pope, a scurilous attack on Pius XII for not doing enough to save Jews?
While we wait to hear from John Cornwell or James Carroll (author of Constantine’s Sword) or Susan Zuccotti (author of Under His Very Window) to speak out, let the record show that the Catholic Church is speaking out against the denial of the Holocaust.
The Holy See itself issued a statement, the day after the Iranian onference opened.
Holy See Says the Holocaust Is a "Warning"
Statement Issued After Tehran Conference Opens
VATICAN CITY, DEC. 12, 2006 (Zenit.org).-
The Holy See considers the Holocaust of the Jews during World War II as an "immense tragedy" which must be a "warning" to consciences.
So says a press statement issued today by the Vatican press office, a day after the opening in Tehran, Iran, of a conference that questioned the Holocaust.
The forum was organized under the sponsorship of Iranian President Mahmoud Ahmadinejad, who in a televised speech last December labeled the Jewish Holocaust a "myth."
Today’s press statement ratifies the Holy See’s position, expressed on March 16, 1998, with the document of the Commission for Religious Relations with the Jews, entitled "We Remember: A Reflection on the Shoah."
The Vatican press statement explains that "The past century witnessed the attempt to exterminate the Jewish people, with the consequent murder of millions of Jews, of all ages and all social categories, for the sole fact of belonging to this people."
"The ‘Shoah’ was an immense tragedy, before which it is not possible to remain indifferent," the text says.
Hence "[t]he Church has a profound respect and a great compassion for the experience lived by the Jewish people during World War II," it states. "The memory of those terrible events must be a warning leveled at consciences to eliminate conflicts, respect the legitimate rights of all peoples and exhort to peace, in truth and in justice."
"This position," concludes the communiqué, "was affirmed by Pope John Paul II at the Yad Vashem Monument to Memory in Jerusalem, on March 23, 2000, and confirmed by His Holiness Benedict XVI during the visit to the Auschwitz extermination camp on May 28, 2006."
The U.S. Cardinal Keeler spoke out against Holocaust denial:
U.S. Cardinal Rips "Revisionist" History of Holocaust
Echoes Holy See in Wake of Iran Conference
WASHINGTON, D.C., DEC. 14, 2006 (Zenit.org).-
Cardinal William Keeler says the U.S. bishops stand in solidarity with the universal Church in condemning "revisionist history" that seeks to minimize the horror of the Holocaust.
The cardinal, who is episcopal moderator for Catholic-Jewish Relations for the U.S. bishops’ conference, today issued a statement entitled "We Must Remember the Shoah."
That statement cited, in turn, a communiqué issued Tuesday by the Holy See alluding to the teaching of Popes John Paul II and Benedict XVI: "The Shoah was an enormous tragedy, before which one cannot remain indifferent … the memory of those terrible facts must remain a warning for consciences with the aim of eliminating conflicts, respecting the legitimate rights of all peoples and calling for peace in truth and justice."
Cardinal Keeler, archbishop of Baltimore, said: "Here in the United States, we have a wide range of resources to use in fostering Holocaust education not only in Catholic schools but in private and public schools as well."
He noted that in preparing those resources, the U.S. bishops’ Committee for Ecumenical and Interreligious Affairs cited two major reasons why studying the significance of the Holocaust should be central to the curriculum of Catholic education.
"First, the Holocaust was not a random act of mass murder but ‘a war against the Jews as the People of God, the First Witness to God’s revelation and the eternal bearers of that witness through all the centuries,’" the cardinal wrote in his statement. "Second, future generations need to be ever vigilant so that ‘the spoiled seeds of anti-Judaism and anti-Semitism (will) never again be allowed to take root in the human heart.’"
Cardinal Keeler issued the statement against the background of a two-day conference this week in Iran at which speakers sought to diminish the scope of the Holocaust.
Where is the American Left on this issue?
Cross-posted at my personal blog
“The wicked borrows but does not pay back,
but the righteous is generous and gives…” Psalm 37:21
That verse is a pretty good introduction to the issues facing people who declare bankruptcy but want to continue to give to the church. As noted on this blog previously, there was some controversy over the legalization and regulation of the inclusion of charitable donations and tithes when filing for bankruptcy.
In yesterday’s BreakPoint, Chuck Colson weighs in, supporting the efforts of the Obama-Hatch tithing bill to allow “everyone in bankruptcy to continue regularly giving to churches and charities, just as they had before” the 2005 bankruptcy reform legislation had passed.
Colson concludes, “Allowing people to continue giving to others as they try to repay their creditors only promotes responsibility.”
(More on the latest developments on this legislation and recent court decisions here.)