In the average state, Obamacare will increase underlying premiums by 41 percent. As we have long expected, the steepest hikes will be imposed on the healthy, the young, and the male. And Obamacare’s taxpayer-funded subsidies will primarily benefit those nearing retirement—people who, unlike the young, have had their whole lives to save for their health-care needs.
Two weeks ago I attended a lecture at Grand Valley State University (GVSU) by Jonathan Haidt, author, among many other books and articles, of the book The Righteous Mind: Why Good People are Divided by Politics and Religion. Haidt is a social psychologist whose research focuses on the emotive and anthropological bases of morality. His talk at GVSU for their Hauenstein Center for Presidential Studies and Business Ethics Center, focused mostly on the question of the roots of our political divides in the United States and how to move our public discourse in a more civil direction. (more…)
One of the recurring themes in Ender’s Game is the dynamic surrounding Ender Wiggin’s apparent uniqueness: he was, it seems, quite literally born for the purpose of ending the conflict with the Formics. The source material as well as the film released last week raise moral questions surrounding what we might call “bloody callings” quite pointedly.
A popular quote from Frederick Beuchner sets a helpful framework for discussing the question of whether there can be legitimate callings to offices that require violence. “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet,” says Beuchner. Alissa Wilkinson has helpfully pointed out something that Beuchner’s quote omits: our skills. The world may need something that we enjoy attempting to provide, but we may be no good at providing it. Wilkinson consider the case of the aspiring writer, but her observations apply to any pursuit.
Ender’s skills, if we might call them that, are apparently uniquely suited for competitive achievement. As his name suggests, he ends things. Ender embodies total victory. So how does Ender fit within this threefold requirement for discerning vocation?
During the government shutdown billionaire philanthropists Laura and John Arnold gave $10 million to the National Head Start Association to keep the program for low-income children running. Mr. Arnold made it clear, however, that he did not believe this was a permanent solution, as “private dollars cannot in the long term replace government commitments.”
But some people thought Arnold’s generosity itself undermined the government’s power. As The Nation’s Amy Schiller said, “The entire shutdown is undergirded by a fantasy of a world in which the government’s power is vastly reduced and private citizens step into the breach with better, more innovative ideas for solving social challenges.”
At Public Discourse, Nathan Shlueter takes an unusual approach in his review of Acton’s Director of Research Sam Gregg’s Tea Party Catholic — it’s a memo to the faculty of Georgetown University as written by Sen. Paul Ryan:
As Gregg’s book makes clear, defending market economies does not make one a libertarian. And, in fact, no libertarian or Randian egoist would approve of my budget plan, which—whether you agree with it or not—is a sincere attempt to preserve and improve a financially endangered social safety net, not destroy it. Nor should defense of the market be confused with crony capitalism, which is profoundly unjust, and which I have spoken out against strongly and repeatedly. Finally, the market is not a panacea for all our ills, and is even a source of a few of them. There are common goods that can only be secured by good government. And, like government, the market will only be as good as the human beings who act within it.
The fact that we disagree on some matters of policy does not necessarily mean that either of us is outside Catholic social teaching. As Gregg points out, in most cases, Catholic social teaching only provides the correct principles for resolving complex social and economic questions, rather than specific policy requirements. This means that in most cases there is room for legitimate disagreement on the correct application of those principles.
Stop Calling Marriage a ‘Luxury Good’
Derek Thompson, The Atlantic
If you want to talk about economic inequality in matrimony, don’t just look at the weddings. Look at the divorces.
Business: A Sequel to the Parable of the Good Samaritan
Matt Perman, Institute for Faith, Work, and Economics
When we think of the parable of the Good Samaritan, we tend to think of the importance of charity and giving to those in need. That is one of the chief points Jesus is making. But is it possible that the parable might have something to say about work and business as well?
How Obamacare Offends Human Dignity
Stephen M. Krason, Crisis Magazine
The Catholic Church’s social teaching is erected on the belief in the basic dignity of the human person.
Fellow Christians: I’m Rich and I’m Sorry
Jen Pollock Michel, Christianity Today
The church needs a more open conversation about wealth and stewardship—and not just for pastors.
From the folks at Independent Women’s Voice:
Can’t keep your health care plan? Received a cancellation letter?
We know that ObamaCare is causing this happen to people all across America — your family, your friends, your co-workers, your employees. Maybe even you.
Washington needs to see what is happening. That’s why Independent Women’s Voice launched a new Tumblr site — MyCancellation.com — and we are looking for submissions from the millions across the country who have received cancellation letters from their health insurance providers notifying them that their plan – that they liked – will be cancelled due to ObamaCare. (more…)