The ranks of the jobless swelled by 60,000 to a record 19.45 million, according to Eurostat, the European Union’s statistics agency. Though the unemployment rate remained steady at 12.2 percent, the previous month was revised up from 12 percent.
Today is Reformation Day and many Protestants around the world already have or will celebrate the roots of their churches. But there is also a crisis going on in the West that needs our attention. Whittaker Chambers put it well in Witness , when he declared, “The crisis of the Western world exists to the degree in which it is indifferent to God.”
Secularism, but beyond that a general doctrinal disinterest, is not serving Protestants well. Many churchgoers seek out churches according to their ability to entertain. Many are often much more interested in the facilities, its programs, or seeker-friendly style of worship over what the churches actually believe and teach. The Reformers were prepared to die or be martyred for what they believed and taught. It was of primary importance to them. It would certainly seem that especially today, the West, and especially Protestants, have much to learn from these great thinkers and leaders in the Church.
“Western Civilization has begun to doubt its own credentials,” brooded the French novelist, André Malraux (1901-1976). It was men and women of faith who were responsible for a resurgence of Western Civilization. Reformation Day powerfully reminds us that if there is going to be another resurgence of the principles of freedom, liberty, and truth in our society and culture, it will have to come by way of revival and through people of faith. It is the only cure more powerful than the disease of indifference and secularism that is ushering in our demise as a people and culture.
Have you heard the good news about global poverty? The number of people living in abject poverty — defined as living on less than $1.25 per day — has been halved since 1990. Steve Davies of LearnLiberty explains how that happened and how in the near future we may be able to eradicate extreme poverty.
In a recent review of Christena Cleveland’s Disunity in Christ: Uncovering the Hidden Forces that Keep Us Apart, Paul Louis Metzger wonders, “What leads people to associate with those who are similar, while distancing themselves from diverse others? What causes us to categorize other groups in distorted ways?”
I remember reading H. Richard Niebuhr’s The Social Sources of Denominationalism early in my seminary career, and Niebuhr’s analysis made a very strong impression on my admittedly impressionable sensibilities. It was clear to me then, and still is now, that much of what constitutes disunity in the Christian church is imported from the broader culture and has nothing to do with a people in which there is “neither Greek nor Jew.” These concerns for principled ecumenical unity are in large part what animated my later book Ecumenical Babel.
And yet in denouncing the tribalism that is an endemic temptation for all forms of fallen human community, we must be careful not to embrace a simplistic, milquetoast version of Christianity that papers over our real differences, and our uniqueness as individual persons created in the image of God, each one of us with our own perspectives, callings, hopes, fears, and trials.
We need to embrace an understanding of diversity without falling into disunity, a diversity within unity that mirrors in our own creaturely way the call to unity expressed in Jesus’ high priestly prayer.
Just How Useless is Orthodox Environmental Thought?
Fr Michael Butler
Does Orthodox environmental thought stand on claims made by non-Orthodox, Western activists and scientists?
Praise be to Soros for investing millions in Baltimore
Terry Mattingly, Get Religion
What I think is missing here — in light of Soros’ beliefs as an atheist — is a story that truly explores precisely why he wants to get involved in this kind of, to be blunt, urban ministry.
Iranian Christians Flogged for Taking Communion
Michael Avramovich, Mere Comments
Four Iranian Christians were sentenced to a flogging of 80 lashes for drinking communion wine, even as a new United Nations report strongly criticized Iran for its systematic persecution of non-Muslims.
James R. Rogers, First Things
I’d suggest that the Church is not a community, it is the community. By that I mean that there is an ontological reality to the community of the Church that does not exist for any other type of human community.
Archbishop William E. Lori of Baltimore is one of the Chairmen of the United States Conference of Catholic Bishops Committee for Religious Liberty. He recently celebrated what is known as a “Red Mass”, an annual event throughout the church for lawyers, judges, legislators and others in the legal profession, at St. Benedict Catholic Church in Richmond, Va. In his homily, he addressed issues of religious liberty pertinent to Americans today.
First, he stressed the link between sound society and morality:
In his farewell address, George Washington famously said: “Of all the dispositions and habits which lead to political prosperity, Religion and morality are indispensable supports.” (more…)
In this week’s Acton Commentary, Ryan H. Murphy asks, “Why don’t we bat an eye when extremists hope a pagan god will smite SUV owners?”
TV Tropes, a Wikipedia-style website, catalogs many clichés of fiction, including this, which the site calls “Gaia’s Vengeance.” Some variation on this theme can be found in major Hollywood movies like The Happening, The Day After Tomorrow, and Avatar. To take a specific example, Kid Icarus: Uprising, a 2012 Nintendo 3DS video game that has sold over a million copies worldwide, features a genocidal maniac of a nature goddess whom the player-protagonist must protect humanity from even while quipping, “I have to admit, she has a valid point.”
It’s this type of attitude that makes it appear that many activists, rather than recoiling from the global warming that they see as inevitable, instead welcome its onset as a day of reckoning for the prideful men who dare emit carbon into the atmosphere. If global warming ends up never causing serious problems for human beings, it would be as if a murderer was acquitted, not the release of a collective burden.