A Harvard Astrophysicist argues that global warming is more related to solar cycles than to carbon dioxide in the atmosphere. QUICK! Someone find out how Exxon managed to buy her off!

In her lecture series, “Warming Up to the Truth: The Real Story About Climate Change,” astrophysicist Dr. Sallie Baliunas shared her findings Tuesday at the University of Texas at Tyler R. Don Cowan Fine and Performing Arts Center.

Dr. Baliunas’ work with fellow Harvard-Smithsonian Center for Astrophysics astronomer Willie Soon suggests global warming is more directly related to solar variability than to increased levels of carbon dioxide in the atmosphere, an alternative view to what’s been widely publicized in the mainstream media.

Her research goes back to time periods when the amount of carbon emission was small enough that it wasn’t a major player.

Via The American Thinker & Planet Gore.

Blog author: mvandermaas
Friday, February 15, 2008
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Interesting:

Backed by studies showing that middle-class Seattle residents can no longer afford the city’s middle-class homes, consensus is growing that prices are too darned high. But why are they so high?

An intriguing new analysis by a University of Washington economics professor argues that home prices have, perhaps inadvertently, been driven up $200,000 by good intentions.

Just some food for thought on a Friday afternoon.

Bartholomew I

My commentary this week looked at “Encountering the Mystery,” the new book from Ecumenical Patriarch Bartholomew I of the Orthodox Church.

In 1971, the Turkish government shut down Halki, the partriarchal seminary on Heybeliada Island in the Sea of Marmara. And it has progressively confiscated Orthodox Church properties, including the expropriation of the Bûyûkada Orphanage for Boys on the Prince’s Islands (and properties belonging to an Armenian Orthodox hospital foundation). These expropriations happen as religious minorities report problems associated with opening, maintaining, and operating houses of worship. Many services are held in secret. Indeed, Turkey is a place where proselytizing for Christian and even Muslim minority sects can still get a person hauled into court on charges of “publicly insulting Turkishness.” This law has also been used against journalists and writers, including novelist Orhan Pamuk for mentioning the Armenian genocide and Turkey’s treatment of the Kurds.

In a 2005 report on the Halki Seminary controversy, the Turkish think tank TESEV examined what it called the “the illogical legal grounds” behind the closing and how it violates the terms of the 1923 peace treaty of Lausanne signed by Turkey and Europe’s great powers. TESEV concluded that “the contemporary level of civil society and global democratic principles established by the state, are in further contradiction with the goal to become an EU member.” And, because of its inability to train Turkish candidates for the priesthood, TESEV warned: “It is highly probable that the Patriarchate will not be able to find Patriarch candidates within 30-40 years and thus, will naturally fade away.”

The Turkish Daily Hürriyet is reporting today on a proposed government revision of the “insulting Turkishness” law.

The European Union has been calling Turkey to amend the article 301, which has been the basis for charges against past cases against Turkish intellectuals such as Hrant Dink, Elif Safak, and Orhan Pamuk.

[Justice Minister Mehmet Ali] Sahin, also said the deputy parliament leaders of AKP will decide when to send the proposal of the amendment to the parliament.

According to Sahin’s statement, the article’s new status would be as follows:

Article 301: The insulting of the Turkish people, the Turkish Republic, as well as the institutions and organs of the state

1-A person insulting the Turkish people, the Turkish Republic, the State, the Turkish Parliament, the government of the Turkish Republic, the justice organs of the state, as well as the military or policing organizations of the state, will receive anywhere between 6 months to 2 years prison sentence.

2-Statements explaining thoughts which are expressed with the purpose of criticism are not to constitute a crime.

3-Any prosecution based on article 301 is to be tied to specific permission from the office of the President of the Turkish Republic.

Read “A Patriarch in Dire Straits” here.

If there’s anything that the church should really be striving for, it’s approval from secular groups: “An official with the One Campaign, the global anti-poverty program backed by rock star Bono, said that his organization strongly supports the Christian Reformed Church’s Sea to Sea 2008 Bike Tour.”

I guess who tells you “Well done, good and faithful servant!” is illustrative of who is your master.

Blog author: jballor
Thursday, February 14, 2008
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I wonder if the same folks who think the earth has too many human beings (and wish for some sort of plague to rid the earth of many, if not all, of its human inhabitants) are celebrating the predictions that global warming “in the long term has the potential to kill everybody.”

Or is it just the particular mode of human extinction that determines the desirability of the end result? Is there something more attractive about dying from a runaway virus rather than heat stroke?

It seems to me that truly misanthropic environmentalists might find themselves in the uncomfortable position of endorsing climate change, if it will rid the earth of the scourge of humanity.

I’ve lately completed David Klinghoffer’s book on the Ten Commandments, Shattered Tablets. In large part it is a conventional conservative critique of American culture, but along the way the author makes some interesting theological connections, especially when he draws on the long tradition of Jewish biblical commentary.

In unpacking the commandments, Klinghoffer consistently ties each commandment of the first tablet (five, according to the Jewish schema) with each of the five others, matching each pair horizontally across the two tablets (if you follow me).

This approach connects the fourth, keeping holy the Sabbath, with the ninth, not bearing false witness. All this by way of explaining how this trenchant passage appears in the chapter on the ninth commandment:

Many of us … suffer from the prideful delusion that what we do for a living the rest of the week simply can’t be neglected for a day, perhaps not even for an hour. We have a ‘moral responsibility’ to work!

This mistake has been greatly reinforced with the introduction in recent years of portable wireless communication devices … that allow people to do their work on the road, on the train, at home, on vacation. The impression we convey to ourselves is that our work is so terribly important that it simply cannot wait until we can reach a landline telephone or a desktop computer. The moral message of the BlackBerry is: God may have been able to take a break from His work, but not me! … At all times, I am indispensable!

The Sabbath delivers a sound beating to this kind of obnoxious pride in oneself and one’s ‘vocation.’

Not that there’s anything wrong with a healthy sense of vocation, or the so-called Protestant work ethic. To the contrary. I’ve long been convinced that work is actually more productive and beneficial to all parties when performed in accord with God’s laws, including the Sabbath commandment. Reminding me of John Paul II’s apostolic letter Dies Domini, which followed by some years his encyclical on the dignity of work, Laborem Exercens.

Blog author: jballor
Wednesday, February 13, 2008
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Success unsettles the principles even of the wise, and scarcely would those of debauched habits use victory with moderation.
— Sallust

Last Saturday Dr. Ben Carson, Director of Pediatric Neurosurgery at Johns Hopkins Hospital, received the Ford’s Theatre Lincoln Medal. In his speech marking the occasion, President Bush said that Carson has “a tireless commitment to helping young people find direction and motivation in life. He reminds them that all of us have gifts by the grace of the almighty God. He tells them to think big, to study hard, and to put character first” (emphasis added).

One of Carson’s themes in his speeches and writings is the comparison of America to Rome, in that the latter foundered when its basic morals were corrupted. America, says Carson, is at a crisis point similar to Rome in the centuries before its decline (for a study of the move from “virtue” to “values” and beyond in the modern West, see Gertrude Himmelfarb’s The De-moralization Of Society: From Victorian Virtues to Modern Values).

The Roman historian and politician Sallust wrote of the situation in the first century BC in his first published work, The Conspiracy of Catiline,

When wealth was once considered an honor, and glory, authority, and power attended on it, virtue lost her influence, poverty was thought a disgrace, and a life of innocence was regarded as a life of ill-nature. From the influence of riches, accordingly, luxury, avarice, and pride prevailed among the youth; they grew at once rapacious and prodigal; they undervalued what was their own, and coveted what was another’s; they set at naught modesty and continence; they lost all distinction between sacred and profane, and threw off all consideration and self-restraint.

It furnishes much matter for reflection, after viewing our modern mansions and villas extended to the size of cities, to contemplate the temples which our ancestors, a most devout race of men, erected to the Gods. But our forefathers adorned the fanes of the deities with devotion, and their homes with their own glory, and took nothing from those whom they conquered but the power of doing harm; their descendants, on the contrary, the basest of mankind have even wrested from their allies, with the most flagrant injustice, whatever their brave and victorious ancestors had left to their vanquished enemies; as if the only use of power were to inflict injury.

Lord Acton was another historian who felt that part of the discipline’s interpretive craft was to render moral judgments about events in human history.

Following his appointment as Regius Professor of Modern History at Cambridge, in a lecture on the study of history in 1895, Lord Acton urged his audience “never to debase the moral currency or to lower the standard of rectitude, but to try others by the final maxim that governs your own lives, and to suffer no man and no cause to escape the undying penalty which history has the power to inflict on wrong.”

Commentator Perez Zagorin judges that Acton’s “claim that moral judgment on past crimes and misdeeds is one of the supreme duties of the historian was at odds with the entire trend of historiography in his time and set him apart by its rigor from all the noted historians and thinkers about history of his own generation and thereafter.”

But how, after all, can we learn not to repeat the mistakes of the past if we are unwilling or unable to make moral judgments?

Last week, Istituto Acton’s close Italian ally in defense of liberty, Istituto Bruno Leoni (IBL), presented the 2008 Index of Economic Freedom in Rome. The IBL invited speakers to discuss the decline of economic freedom in Italy over the last 12 months. Il bel paese ranks as the 64th freest economy in the world, with Hong Kong at number one and the U.S. at five.

Italy’s economic problems were blamed on corruption and weak law enforcement. While corruption to some extent reflects individual moral failings and certainly does affect economic growth, the reverse is also true: corruption tends to flourish in environments already hostile to markets and free competition.

Bad and excessive regulation tends to create opportunities for the arbitrary use of power when dealing with citizens and companies. This, in turn, distorts market incentives and deters investment but it also creates mistrust among people and alienates them from the governing institutions. Better and less regulation, on the other hand, not only boosts economic growth but could tackle a more deeply-rooted crisis of political and social ethics.

Not surprisingly, a labor union representative at the IBL event argued for stronger government to fight corruption at the expense of additional economic reforms. He unfortunately missed the point: The lack of economic freedom simply leads to more opportunities for the moral evils that already plague Italy.

Radio Free ActonThe Radio Free Acton crew expands to include Michael Miller, Director of Programs here at Acton, and Acton Research Fellow Anthony Bradley, who join regulars Marc Vander Maas and Ray Nothstine to discuss the fallout from a busy week in the world of faith and politics. Super Tuesday has come and gone, and the GOP looks likely to have its nominee: Senator John McCain. Mike Huckabee is remaining in the race, but are his economic views hampering him in his effort to unite evangelicals? Barack Obama has inspired many with a campaign that is not afraid to use religious language and references, but how do Obama’s beliefs translate into real-world action? You’ll hear our take on these issues, plus a preview of Thursday’s Acton Lecture Series event with Dr. Glenn Sunshine.

Listen Online

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http://bonhoeffer.acton.org/acton_media/mp3/2008-02-08_Acton Institute.mp3

The Acton Podcast is available here:
http://www.acton.org/main/rss.php?l=121

It’s the beginning of tax season. Since I’m still in school, I typically have to get my returns done early so that I can include them as part of financial aid applications. This year I used H&R Block’s TaxCut software so that I could get the returns done quickly and smoothly.

One of the options that the software gives you when you are done is the option to compare your return with the national average for your income bracket. Here are some interesting results of that comparison, drawn from the 2005 tax data (the latest for which they had numbers):

Average salary/wages for my bracket: $65,453
Charitable contributions: $2,835

That means that in that income bracket the average deduction for charitable donations was 4.35%.

For 2005, individual private giving to charitable causes reached almost $200 billion (PDF), and made up the vast majority of the total $260 billion in giving reported to the IRS. “Religion” has historically been the single highest sector for allocation, topping $93 billion in 2005.

Also in 2005, Barna reported some findings on charitable giving trends, noting that the average for American household giving was 3% and that 9% “born again” Christian adults tithed in 2004.